Fjordman Interview, Part 4: “There Really Was a Witch Hunt”

This is the fourth excerpt from a January 11 interview with Fjordman. Previously: Part 1, Part 2, Part 3.

Below is the fourth installment of the Document.no interview, recorded on January 7 and published on January 11. It was translated for subtitles by Fjordman himself. The interviewer is Hans Rustad, the editor of Document.no. The interview was taped on January 7 and published online on January 11.

Many thanks to Vlad Tepes and RAIR Foundation for the subtitling:

For more on Simen Sætre, see “The Media Myths”, “Breivik, the Useful Nutcase”, and “Icebergophobia on the Titanic”.

Video transcript:

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Fjordman Interview, Part 3: “I Had No Good Choices Left”

This is the third excerpt from a January 11 interview with Fjordman. Previously: Part 1, Part 2.

The interview was recorded on January 7 and published on January 11 by Document.no. The interviewer is Hans Rustad, the editor of Document.no. It was translated for subtitles by Fjordman himself.

It’s good to see my friend Steen receive public credit for the crucial role he played helping Fjordman during the latter’s exile from Norway.

Many thanks to Vlad Tepes and RAIR Foundation for the subtitling:

Video transcript:

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Fjordman Interview, Part 2: “Reality Surpasses the Imagination”

This is the second excerpt from a January 11 interview with Fjordman. Previously: Part 1.

Watching this interview and then looking up the posts from that time really brought back the horrible events of the summer of 2011. After the grueling live-blog of July 22, I was awakened in the wee hours of July 23 by a phone call from Europe — a colleague in the Counterjihad Collective frantically informed me about what was happening to Fjordman.

In this interview Fjordman refers to some of those events. Here’s the initial live blog on the Oslo attack. Then came this report. Early the following day there was this.

I recommend clicking through to the other posts from those days in July and August. There are too many to link here.

Below is the second installment of the Document.no interview, recorded on January 7 and published on January 11. It was translated for subtitles by Fjordman himself. Many thanks to Vlad Tepes and RAIR Foundation for the subtitling:

Video transcript:

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Fjordman Interview, Part 1: The Mark of Cain

July 22 of this year will mark the tenth anniversary of the explosion and massacre committed by Anders Behring Breivik in the city of Oslo and on the island of Utøya. Seventy-seven people were killed, many of them teenagers attending a left-wing summer camp on Utøya.

The Butcher of Utøya implicated our Norwegian correspondent Fjordman by citing his writings in his (Breivik’s) “manifesto”. Longtime readers will remember that Gates of Vienna was drawn into the center of the whole ugly affair because we happened to be the principal venue for Fjordman’s essays. Life was nasty for a while here at Schloss Bodissey as a result.

Any consequences we may have suffered, however, pale in comparison to what Fjordman went through. For months there were calls for him to be arrested, especially as the time of Mr. Breivik’s trial approached in the spring of 2012. Fjordman was forced to flee the country, and resided outside of Norway for a number of years. When the situation became less ominous he returned home, but had been so thoroughly stigmatized that he was unable to find a job, and is now planning to leave the country again.

For a sample of Fjordman’s observations on the Breivik trial, see the essays “Fjordman’s Suggested Testimony for the Trial of Anders Behring Breivik” and “Fjordman on the Verdict in the Breivik Trial”.

For the first time since he was publicly identified during those fateful events, Fjordman has given a video interview under his real name, Peder Jensen. The interviewer is Hans Rustad, the editor of the independent news website Document.no. The interview was taped on January 7 and published online on January 11.

The full interview is more than an hour long. The following clip covers the opening seven minutes. It was translated for subtitles by Fjordman himself.

Many thanks to Vlad Tepes and RAIR Foundation for the subtitling:

Video transcript:

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What is the Purpose of Writing?

If you appreciate this essay by Fjordman, please consider making a donation to him. See the instructions at the bottom of this post.

What is the purpose of writing?

by Fjordman

I was told by a person who has known me for decades and wishes me well that I should apologize publicly and distance myself from much of what I have previously written. Only then will it be possible for me to get a job in Norway.

Since 2011, I have spent years in exile, gone without a job and received a lot of negative publicity. All of this because I have written lawful texts about real problems that were quoted without my consent by a person I have never met. Nevertheless, apparently large sections of Norwegian society expect me to apologize.

My starting point is simple: I am not going to submit in order to gain a more comfortable life. I can be wrong, as all people can be. But if so, I want it to be an honest mistake, not something I say to give in to censorship.

It does not make sense to apologize when many of my predictions have proven to be correct. I warned in 2005 and earlier that continued mass immigration could trigger wars in countries such as Sweden and France. There are now warlike conditions in parts of Sweden. Swedish cities experience bombs on a weekly basis. Despite this, mass immigration continues, while censorship is getting stronger in many Western countries.

I fear that Western societies are heading for some form of collapse, and that texts I or others publish about this subject will not change the outcome. Fifteen years ago, I still thought it might be possible to prevent this outcome by warning against the problems we import or create. Today I no longer believe this.

The big question then becomes the following: If you do not think that what you write can prevent anything, nor that it is possible to warn others, what is then the purpose of writing? I have given this dilemma a lot of thought for several years. Not the least because writing has caused me a lot of harassment.

There are several reasons for writing even if you do not think that your warnings can help prevent anything.

We inherited a country from the generations who came before us. We will pass this country on to those who come after us. For the sake of past and future generations, you should have a duty to protest publicly against the destruction of a society which others fought to build or will inherit.

You can write to document what is happening. This is not unimportant. It can be helpful and valuable for people to read later exactly what was said and done in this age. This is especially important because many powerful individuals will try to avoid any form of responsibility for the Multicultural problems that have been created. The more thoroughly their statements and actions have been documented, the harder it will be in the future for people in positions of power to claim that they did not know. Many of them did know, or should have known.

You can write in an attempt to understand what has gone wrong with our culture, but also to understand what we did right in the past. This has always been important to me personally. Islam is boring and has nothing positive to contribute. I write about Islam because it represents a threat to my country and my continent. It is a duty that does not give me any pleasure.

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Fjordman: Why Laws Against Hate Speech Are Dangerous

Fjordman’s latest essay has been published at the Gatestone Institute. Below are some excerpts.

In November 2019, Germans celebrated the collapse of the Berlin Wall and the reunification of Germany 30 years earlier. That same month, Chancellor Angela Merkel, in a speech to the German federal parliament (Bundestag), advocated more restrictions on free speech for all Germans. She warned that free speech has limits:

“Those limits begin where hatred is spread. They begin where the dignity of other people is violated. This house will and must oppose extreme speech. Otherwise, our society will no longer be the free society that it was.”

Merkel received great applause.

Critics, however, would claim that curtailing freedom in order to protect freedom sounds a bit Orwellian. One of the first acts of any tyrant or repressive regime is usually to abolish freedom of speech. Merkel should know this: she lived under a repressive regime — in the communist dictatorship of East Germany, where she studied at Karl Marx University.

The First Amendment to the United States Constitution protects freedom of speech, specifically speech critical of the government, and prohibits the state from limiting free speech. The First Amendment was placed first in the Bill of Rights because the American Founding Fathers realized that freedom of speech is fundamental to a free society. US President George Washington said:

“For if Men are to be precluded from offering their Sentiments on a matter, which may involve the most serious and alarming consequences… reason is of no use to us; the freedom of Speech may be taken away, and, dumb and silent we may be led, like sheep, to the Slaughter.”

Without freedom of speech, you cannot truly be free. Freedom of speech exists precisely to protect the minority from the tyranny of the majority.

What exactly is “hate speech,” and who gets to define it? Those who love justice usually also hate injustice. But what is justice? Social justice? Economic justice? Ecological justice? Religious fundamentalist justice? Climate justice?

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What White Privilege?

If you appreciate this essay by Fjordman, please consider making a donation to him. See the instructions at the bottom of this post.

What White Privilege?

by Fjordman

One concept that has become influential in American society is the notion of “white privilege.” This is the idea that Europeans and people of European origins overseas enjoy special privileges due to their skin color and ethnic background. The related concept of “whiteness studies” is now also widely established in American universities. African studies celebrate Africans and Asian studies celebrate Asians. Yet whiteness studies have a generally negative focus on Europeans, their cultural identities, history and achievements.

Because the USA has been the dominant economic and cultural power in the Western world since the Second World War, ideas such as “white privilege” and “whiteness studies” are also exported to Europe. The notion of “white privilege” is already questionable in North America, where Europeans do not constitute the native population. The concept becomes entirely meaningless in Europe, where Europeans are the natives.

The ongoing mass immigration to Europe is sometimes portrayed as a “payback for colonialism.” It is true that some European nations such as Portugal, Spain, France, Britain and to a certain extent the Netherlands had colonial empires in the past. However, Algerians and other Africans were considered justified in expelling French people from their soil. If so, why should the French accept being colonized by Algerians or other Africans today?

The British did rule the entire Indian subcontinent. However, they were never very numerous there during colonial times. They did not displace the natives in their major cities. In contrast, the white natives already are a minority in many urban areas throughout Western Europe today. It is increasingly difficult to find an ethnic English person in parts of London, or a native Frenchman in parts of Paris.

Moreover, the British, French and other Europeans also built hospitals, railways and infrastructure in the areas they ruled. The population explosion in the global South is partly due to European science and technology.

Contrast this with the behavior of far too many of the recent immigrants to Europe. Muslims, many of them from Pakistan and Bangladesh, are currently engaged in sexual abuse, gang rapes and torture of native white girls in cities across Britain. This did not happen in South Asia when the British ruled there. British authorities knew about these crimes for years, but covered them up because they were scared of being called racists. Do white girls who are drugged and raped by Muslims in Britain enjoy white privilege? Does Tommy Robinson enjoy “white privilege” for being jailed while protesting the literal and metaphorical rape of his people?

Smaller countries such as Norway and Finland gained their national independence in the early twentieth century. At this point, neither of them held any colonies. Yet today there are Muslims from Bangladesh, Syria and Afghanistan living in Finland. Norway has sizeable and growing communities of Pakistanis and Somalis, even though Norwegians have never ruled Pakistan or Somalia throughout all of history. Oslo is the capital city of a small country straddling the Arctic Circle. Yet there may well be more ethnic groups living in Oslo today than there are member states in the United Nations (UN).

Like many other European countries, Norway has essentially become a hyper-colony for the entire planet. This mass immigration also costs a lot of money through welfare payments. The white natives are thus forced to fund their own colonization and are expected to applaud their national destruction. What kind of privilege is that?

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An Overview of the Islamization of Europe

Regular readers will remember Jose Atento of the Brazilian blog Lei Islâmica em Ação, who has been translating material and sending reports for the past few years. Last weekend in Quebec I was interviewed by Mr. Atento, and he has translated my remarks into Portuguese for a Brazilian audience. He also translated his Portuguese introduction into English.

Many thanks to Vlad Tepes for the recording and subtitling:

Video transcript:

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The Grauniad Strikes Again

The Guardian — a renowned progressive British newspaper that was called The Manchester Guardian when I lived in England — has published another factually-impaired hit piece on the Counterjihad. I normally ignore such trivialities, but this one contained a slur against me that I just had to correct:

Gates of Vienna was, and still is, run by Edward “Ned” May, an American computer programmer from Washington DC.

I am most emphatically not from Washington DC*. I was born in a small town here in Virginia, and have otherwise lived in Maryland and England. I worked in DC for four years back in the mid-’70s, but never lived there, thank the Lord — Northern Virginia was bad enough.

The Grauniad continues:

It was among the first in a wave of blogs that urged the US to war after the shock of 9/11, and almost certainly the most fanatically anti-Muslim. It takes its name from the siege of Vienna in 1683, when an Ottoman Turkish army was defeated by a Polish-led one. Its essential thesis is that this was only one battle in a long war and that Europe and its civilisation are constantly threatened by a Muslim invasion.

On these varied online forums, the narrative was always the same: a liberal cabal was conspiring with hostile Muslim powers to hand over the decent working people to Islam. This was the animating myth of the bloggers, calling themselves the “counter-jihad”, who congregated at Gates of Vienna and other like-minded sites — and inspired both the violence of Breivik and the message of the racist far-right parties that have transformed European politics in the past decade.

The part about Breivik is reiterating an earlier assertion in the article:

…according to the manifesto he published online, Breivik had been directly inspired by Gates of Vienna — the blog where all these comments appeared on the day of his massacre. Breivik called the ideology that justified his murders “The Vienna school”, after the blog.

This is typical of reportage by MSM “journalists”. They have been retailing this stuff about Anders Behring Breivik for more than eight years, as if Mr. Breivik himself had never explained that his Counterjihad affiliation was just a feint, a ruse designed to keep the media and the authorities away from his true friends, the “nordicists”, i.e. neo-Nazis and Aryan supremacists.

The Grauniad and all the other major outlets should be well aware of Mr. Breivik’s later explanations, because he sent them all a letter in the autumn of 2013. None of them reported on the second part of the letter, which contained his paean to the nordicists. We managed to obtain a copy of it in early 2014; the PDF is available here.

So why did the media decide to exhume the Breivik material at this late date? Apparently it’s because of last week’s shooting attack on a mosque in Oslo. As it happens, this paragraph contains yet another factual error:

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Still Criminal After All These Years

It has been nearly eight years since Fjordman was driven into hiding by the uproar over the massacre by Anders Behring Breivik in Oslo and on the island of Utøya. The killer’s 1,500-page “manifesto” was packed with references to and quotes from the Counterjihad movement, with Fjordman and Robert Spencer heading the list.

The apparatchiks of the Legacy Culture — not just in the media, but academics, politicians, and public intellectuals — were unwilling to let a crisis go to waste. They let loose with both barrels against those of us who resist the Islamization of our societies. Since Gates of Vienna was Fjordman’s most frequent venue, we were drawn into the media frenzy along with the major players. Our fifteen minutes of fame went on for months, and I can’t tell you how glad we were when the furor finally died down.

When the uproar was at its height in early August of 2011, someone suggested to me that I might want to shut Gates of Vienna down to protect myself. I said, “[Epithet redacted] that! I’m not shutting anything down!” My Scottish blood comes to the fore whenever hostile forces poke at me, and my default response is always defiance.

I’m glad we decided to keep on with it, and follow the Breivik saga as it unfolded. The Butcher of Utøya was tried the following spring, convicted, and sentenced to the maximum prison term that Norwegian law allows — twenty-one years. He was eventually ensconced in a well-appointed prison suite, from which he issued occasional proclamations and demands via his lawyers.

A coda of sorts was provided in the fall of 2013, when Mr. Breivik sent a letter to various outlets of the mainstream media. In it he confessed that his devotion to the Counterjihad had been a hoax concocted to draw the blame away from his true allies, the “nordicist” movement — i.e. the neo-Nazis.

Strangely enough, Breivik’s confession received virtually no attention in the media. If it weren’t for the hard-left Swedish site Expo, we never would have been aware of it. We were fortunate to be able to obtain a copy of the letter (PDF), and posted it so that anyone who was interested could take a look.

But there weren’t many people interested in the fact that Breivik was actually a Nazi who held the milquetoasts of the Counterjihad in disdain. The media weren’t about to acknowledge that their Narrative had been utterly false. They had no intention of taking responsibility for ruining the reputations, careers, and lives of the people they had slandered. None of that was of any importance — the Narrative must go on.

Bruce Bawer has published a retrospective on the whole sorry affair at FrontPage Mag. Below are some excerpts:

Enemy of the People

Norway is still treating Peder “Fjordman” Jensen as a criminal.

by Bruce Bawer
April 16, 2019

Since 9/11, thousands of deadly jihadist atrocities, big and small, have taken place around the world. Almost uniformly, the Western media totally ignore the small ones, and also ignore the big ones that take place in Israel, the Muslim world, and non-Western locations generally. As for the large-scale terrorist acts that occur from time to time in major Western cities — that is to say, the attacks that are too massive and too close to home for the media to get away with ignoring — the mainstream journalists who cover them devote a good deal of their time to tiptoeing around, or openly and vociferously denying, the connection between these actions and the religion of Islam. Indeed, it is by now an indelible part of the media narrative in these instances that the real victims — or the first victims, or the ultimate victims — of jihadist terror are the members of Western Muslim communities who, we are repeatedly told, have been unfairly stigmatized ever since September 11, 2001, and who, in the wake of every new act of Islamic terror in the West, experience, or at least tremble in fear of, a fresh, powerful, and unjustified anti-Muslim backlash. Virtually never does any mainstream Western journalist ever acknowledge that jihadists, when they massacre infidel men, women, and children, are following explicit instructions set down in the Koran — the book that every believing Muslim on earth considers holy. Even now, going on eighteen years after 9/11, some journalists honestly don’t know that jihad comes right out the Koran; others do know, but would never publicly connect these dots. Neither would most politicians or media commentators or supposed “experts” in Islam. For to do so would be to violate the most important unwritten commandment of the post-9/11 Western world: namely, thou shalt not admit that those who commit murder in the name of Allah, far from being traitors to their faith, are, on the contrary, the most obedient of its adherents.

The media have done a remarkable job of keeping the lid on this truth. One of the few times in recent years when someone let it out of the box in a big way was on June 20, 2017, when Tommy Robinson, appearing as a guest on Good Morning, Britain, suddenly held up a copy of the Koran, sending the show’s host, Piers Morgan, into an instant, and palpable, panic: “Show some respect!” Piers insisted. “There are,” Tommy replied, “a hundred verses in this book inciting violence and murder against us.” Piers repeated, with a rare urgency, plainly rooted in trepidation: “Show some damn respect for people’s religious beliefs!” Tommy asked why he should be expected to “respect a book that incites murder against me.” “Put it down!” Piers again demanded, unwilling to answer a question that, in fact, answered itself. Tommy, refusing to put the book down, proceeded to quote critical remarks about Islam by prime ministers William Gladstone and Winston Churchill. Meanwhile Piers tried desperately to talk over him, calling him “a bigoted lunatic” and an “Islamophobe” and accusing him of “doing something deliberately inflammatory and poisonous” and “stirring up hatred.” Forcefully, Tommy countered: “This book is the reason we’re in such a mess!” Piers rejected this plain fact, feebly asserting that “terrorists abuse the nature of Islam” — a statement that made no sense whatsoever — and as Tommy began to read aloud a Koranic verse calling on believers to murder infidels, the segment was brought to an abrupt end. One can only imagine the sheer panic in the control room.

[…]

Before March 15, 2019, there was July 22, 2011, when Anders Behring Breivik exploded a truck bomb outside a government office building in Oslo and then shot up dozens of teenagers at a Labor Party youth camp on the nearby island of Utøya — his professed motive being to punish the politicians whom he considered responsible for the Islamization of Norway as well as the future politicians who would inherit the philosophies, policies, privileges, and powers of today’s Labor leaders. Before Breivik headed out that day to commit mass murder, he posted online a lengthy “manifesto” that was part history, part political commentary, and part instruction manual for those whom he imagined would join him in his crusade. Much of this document, it turned out, consisted of texts by other people that Breivik had lifted without permission. The person whose writings Breivik made the most extensive use of was a young Norwegian named Peder Jensen, who had written many sober and learned essays about Islam under the name “Fjordman.” Peder had attended the universities of Bergen and Oslo and the American University in Cairo, learned Arabic, earned a master’s degree with a thesis on Internet censorship in Iran, and was part of a civilian observer mission on the West Bank in 2002-3. He planned a diplomatic career, only to discover that his frankness about Islam was not welcome at the Norwegian Ministry of Foreign Affairs. He then became a prolific writer on the subject. Unlike the Koran, however, Peder’s oeuvre contained not a single word calling for action of the sort of which Breivik was guilty. But that didn’t matter to the apologists for Islam in the Norwegian establishment. Immediately Peder was lumped in with Breivik and, to a very large extent, held responsible for his crimes. Other critics of Islam, myself included, were tarred with the same brush, but Peder got the worst of it by far.

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The True Intellectual Dark Web

Our long-time reader, commenter, and news tipster Reader From Chicago sends this guest-essay with his overview of the luminaries of the “Intellectual Dark Web”.

The True Intellectual Dark Web

by Reader From Chicago

On May 8, 2018, The New York Times published an opinion piece entitled “Meet the Renegades of the Intellectual Dark Web”.

The intellectuals presented in that piece have little in common with each other politically. One is a feminist. Another is a anti-Trump conservative. Nevertheless, according to the article, they have some qualities in common:

But they all share three distinct qualities. First, they are willing to disagree ferociously, but talk civilly, about nearly every meaningful subject: religion, abortion, immigration, the nature of consciousness. Second, in an age in which popular feelings about the way things ought to be often override facts about the way things actually are, each is determined to resist parroting what’s politically convenient. And third, some have paid for this commitment by being purged from institutions that have become increasingly hostile to unorthodox thought — and have found receptive audiences elsewhere.

This essay is a response to that article. It will attempt to present intellectuals who better exemplify the three qualities listed above. Furthermore, the intellectuals presented in this essay could be described as intellectuals of the anti-globalist Right. You will not see them published in The Weekly Standard or in the editorial pages of The Wall Street Journal. They present their views in online magazines, YouTube videos, and self-published books.

The New York Times article is an attempt at misdirection. The intellectuals propped up by that article as thought leaders might disagree with the Left in some cases. But that group does not come out against globalism. The Times article attempts to drive attention away from anti-globalist thinkers.

Steve Sailer writes about race relations, gender issues, politics, immigration, IQ, genetics, movies, and sports for online magazines such as VDARE.com, Taki’s Magazine, and The Unz Review. In an article published in November 2000, “GOP Future Depends on Winning Larger Share of the White Vote”, Steve Sailer argued that instead of trying to increase their share of the minority vote, Republicans would do better by increasing their share of the white vote.

This ‘Sailer strategy’ was shown to be correct. In 2000, George W. Bush was elected with 271 Electoral College votes. In 2004, he won re-election with 286 Electoral College votes.

Donald Trump’s views on immigration, trade, and foreign policy were meant to appeal to the white working class. Trump lost some states that Bush won in 2004, but Trump won others that were lost by Bush. Trump’s 304 Electoral College votes beat what Bush received in 2000 and 2004. Steve Sailer showed more political savvy than well-paid political consultants.

Steven Sailer is responsible for coining the phrase ‘invade the world, invite the world.’ That pithy phrase describes the policy of the Republican establishment, which is tied to two special interests: the military-industrial complex and big business. Globalism serves their interests, and harms the interests of a majority of the population.

Paul Joseph Watson is writer and editor at Infowars.com. He calls himself a classical liberal on his Twitter profile. He has numerous YouTube videos, and at this time has 1,333,989 subscribers.

As might be expected, he is commenting on the de-platforming of his employer. He opposed Trump’s airstrikes on Syria. His attacks on idiocy on Twitter I find entertaining. But the ratio of idiocy to sensibleness on Twitter is much in idiocy’s favor. He has done videos about the explosion in migrant crime in Europe. In one of his videos about migrant crime, “The Cultural Enrichment of Germany”, he shows German Chancellor Angela Merkel in a Muslim headdress.

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Sweden’s Turbulent Election Year

Fjordman’s latest essay has been published by the Gatestone Institute. Some excerpts are below:

Sweden’s Turbulent Election Year

Sweden’s general election on September 9 looks set to become the most interesting the country has had in years. Concerns over mass immigration and rampant crime are redefining the political landscape. For the first time in more than a hundred years, the Social Democrats may be dethroned as the country’s largest political party. By Swedish standards, this constitutes a political earthquake.

Concerns in Europe over crime and mass immigration have been changing the political atmosphere, from Italy to Germany. Now, these developments may finally have caught up with Sweden as well.

The Social Democrats in Sweden are not just any political party. They have shaped Swedish political and cultural life for generations. At the peak of their power, they dominated Swedish society to such an extent that the country almost resembled a one-party state. They have been the largest party in all national elections for more than a century. From the 1930s until the early 1990s, they received more than 40% of the vote. Several times during this period, they got more than 50% of the votes and held an overall majority of the seats in the Swedish Parliament (Riksdag). They received 45.2 % of the votes as late as in 1994, and 39.9 % in 2002.

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Fleeing From Sweden

If you appreciate this essay by Fjordman, please consider making a donation to him, using the button at the bottom of this post.

Fleeing From Sweden

by Fjordman

In March 2018, one year after two Arabs raped Agnieszka Wisniewska in Sweden, she decided to tell her story. She says the police did not attempt to solve the case and she had to wait eleven months for a psychologist to help her overcome the trauma. Wisniewska came to Sweden from Poland in 2007 because she wanted to live peacefully. She had read in the newspapers that Sweden was a great country for families with children.[1]

She found a job and was leading a normal life in Stockholm until the day of the crime. “It was just a day like every day: Shopping, returning home with a bag of bread and food for the cats. It was dark as I neared home. There were two men near my house. I felt threatened. So many women are afraid to go out in the evenings now; this feeling seemed quite real. It was like this: These men passed by me, then they grabbed my jacket and pulled me into the forest… and the whole situation began.”

Although she fought back, Wisniewska was violently raped. She was shocked by the total lack of respect the young Arab men had for her life. She was kicked and beaten. They grabbed her head and smashed it against a tree trunk. Cars passed by only a few hundred meters away. When she saw a truck nearby, she summoned her last strength and shouted for help. That scared the rapists away, and she was able to call the police.

After the police came, she was taken to a hospital for a forensic examination and care for her injuries. Later, she was called by the police and asked to testify over the phone. But her children were home and could hear the conversation, so she suggested that she would prefer to give her account of what happened at the police station. “No one ever called me again. I was not given the opportunity to give a statement at the police station. There was one witness, a cyclist who passed by during the attack and who stopped to help me. He is a Polish neighbor of mine. His contact information was given to the police, but no one ever contacted him. No one asked him what he had seen or what he remembered. The police never even contacted him,” Wisniewska states.

When the victim tried to consult a psychologist about the rape, she was told by the clinic that she had to wait because “refugees have traumas, too, and have priority.” The badly traumatized woman had to wait eleven months until her partner finally said they would contact the media and sue the clinic.

Wisniewska claims the situation in Sweden is so dangerous for women that they are afraid to go out alone after dark. Because of that situation, she is now thinking about moving back to Poland. In the meantime, she tries to help other victims of rape.

Seven out of ten Swedish municipalities have increased the level of security at their schools in recent years.[2] This has become necessary because of a rising number of violent incidents and physical threats against pupils as well as staff. Sweden is no longer a safe place to grow up. It is not a safe place to grow old, either.

A substantial number of elderly Swedes currently live near or below the poverty line.[3] Meanwhile, a survey of 244 Swedish municipalities showed that 23, almost one in ten, were giving welfare benefits to failed asylum seekers and illegal immigrants. The state broadcaster SVT reported this in March 2018.[4]

Because of a severe housing shortage in many cities and towns — which is partly caused by mass immigration — some elderly Swedes have even become homeless.[5] A report from late 2017 claimed that Swedish students and other vulnerable groups have been sent to the back of the housing queue. The authorities thus sometimes prioritize recently-arrived asylum seekers and immigrants over the country’s native population.[6]

The police warn that certain gangs have specialized in stealing from vulnerable elderly people. The victims, sometimes in their 80s or 90s, are robbed while going to the local store to buy food.[7] The criminals often have a foreign or immigrant background. Incidents like this probably make many elderly people reluctant to go out in the streets in a society they no longer recognize. Unfortunately, staying at home is not always safe, either.

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Towards a Swedish Civil War?

Towards a Swedish Civil War?

by Fjordman

On March 3, 2018, the liberal American newspaper The New York Times ran an article titled “Hand Grenades and Gang Violence Rattle Sweden’s Middle Class.”[1] An article with such a title would have been unthinkable a couple of generations ago. However, mass immigration is dramatically transforming Swedish society.

The NYT now admits that gang-related assaults and shootings are becoming more frequent. The number of neighborhoods categorized by the police as “marred by crime, social unrest and insecurity” is rising. In major cities, hospitals report armed confrontations in emergency rooms. School administrators say threats and weapons have become commonplace. The use of hand grenades has become disturbingly common. The police are struggling to gather information in immigrant neighborhoods where gangs intimidate witnesses. “We have lost the trust from the people who lived and worked in this area,” says police superintendent Gunnar Appelgren.

Mr. Appelgren describes an arms race among rival criminal gangs that has become difficult to contain. He fears that the escalating attacks on the Swedish police will soon feature AK-47 Kalashnikov assault rifles and other weapons used in armed conflicts around the world. “I think we’re going to see, if we don’t stop it, more drive-by shootings with Kalashnikovs and hand grenades,” he said. “They throw rocks and bottles at our cars, and they trick us in an ambush. When will it happen that they ambush us with Kalashnikovs? It’s coming.”

The newspaper also interviewed an immigrant from Lebanon, a country that was marred by a bloody civil war not many years ago. He fears that the same thing could happen in Sweden. “Now, when I think of the future, I am afraid,” he says. “I am afraid for Europe.”

It is good that The New York Times has published this article. It describes problems that are very real. However, just a few years earlier, the paper painted a very different picture of the situation in Sweden.

The NYT claimed in January 2015 that it is false that there are no-go-zones in some urban areas in Western Europe dominated by certain immigrant groups. The newspaper highlighted myself, alongside the American writers Steve Emerson and Daniel Pipes, for spreading this alleged falsehood.[2] This was published shortly after Islamic terrorists had massacred the staff of the satirical magazine Charlie Hebdo in Paris.

Fox News issued an unusual on-air apology for allowing its anchors and guests to repeat the suggestion that there are Muslim-only “no-go zones” in European countries such as Britain and France, areas that are not under the effective control of the state and are ruled according to sharia law.

Three years later, the same newspaper indicates that criminal gangs have indeed established de facto control over certain areas in Western Europe. Perhaps they could admit that the writers they have unfairly smeared were right all along. That would probably be too much to ask.

In 2008, the Swedish writer Anders Lugn wrote an article titled “Sweden’s road to disaster.” Somewhat unusually, he even got this text published in the major newspaper Aftonbladet. In the 1980s, Lugn served as a captain in UN-led peacekeeping forces in Lebanon during the Lebanese Civil War between Sunni Muslims, Shia Muslims and Christians. While living there, he asked himself how it was possible for such a wonderful country with so many good people to commit national suicide and self-destruct? Among several reasons for the collapse of Lebanese society he mentions a weak sense of national identity and common values, weak national armed forces, a weak police force, easy access to weapons (legal or illegal) and easy access to drugs. There was also a general sense of powerlessness among average citizens. Lugn is deeply concerned to observe that many of the factors that contributed to a brutal civil war in Lebanon are now also at work in his native Sweden.[3]

Things keep getting worse in the country. The hip-hop artist Ken Ring expects Sweden to descend into a civil war in the next 20 years. He is considering moving to Africa, which he believes will be safer than Sweden. Ring made these comments on the television program Trygdekontoret, which was broadcast on Norway’s state broadcaster NRK on March 13, 2018.[4] This was also reported in English by Breitbart News a few days later.[5]

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