Five Years On

Long-time readers will remember my late wife Dymphna, for whom this blog was created almost twenty years ago. For the first few years, while I was still employed full-time, she was the principal contributor here, and posted prolifically until her worsening fibromyalgia rendered her mostly unable to sit and write at length. Even then, she continued put up an occasional post until a few days before she died.

Today is the fifth anniversary of her death, and I’ve decided to honor the occasion by writing a more lengthy tribute than usual. Readers who are here to read the dystopian news about the Great Jihad or the New World Order may want to skip this post, and wait for the horrible news to reappear, which it will do soon enough.

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I’m not going to eulogize my beloved again — the one I wrote the day after her funeral was good enough — but instead will ruminate on various aspects of our time together since we first met forty-five years ago.

In the past five years I’ve learned that grief is a long and complex process. The first few months were horrific, so awful that I can barely remember them. My memories of the summer of 2019, beginning with the week of the funeral, consist of a jumble of disjointed snapshots, fragments of a time that was so ghastly that it has made me amnesiac. When I was digging out the link for the eulogy, I noticed that I started posting again later that June, and then continued more or less as usual from them on. But I can’t really remember any of it. I look at a post and think, “Oh, yeah, I guess I wrote that,” but I have only the vaguest memory of it.

I was just starting to come out of the horror when the “pandemic” hit in March of 2020, which ushered in a new form of horror. The “new normal” that I live in now was thus forged in the crucible of two great traumas, one deeply personal and sorrowful, the other a profound political evil. Nothing has been the same since then.

I’ve reached a sort of steady state of contemplative melancholy. It’s a condition that allows me to socialize and enjoy myself, but always with an undercurrent of sorrow. I doubt that will ever change.

It’s not a bad life, just different.

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The picture at the top of this post was taken at my one-man show in the fall of 1987. The one below was “taken” six years earlier, here at Schloss Bodissey:


(Click to enlarge)

Dymphna posed for the painting on a hot summer evening in August of 1981. You’ll notice the cigarette in her right hand, next to her face. She said she had to keep one lit while she was posing, to drive the mosquitoes away.

The front porch is still there, but it’s somewhat different now. Back then there were grapevines on either side of it — Concord grapes, white on one side, red on the other — that had been planted by the previous owner. A couple of years after I painted the picture, Dymphna had me dig the vines up and move them, because she had other plans for what eventually became the front flower beds. On the north side is an infestation of wisteria where the grapevine used to be, but I cut it back every year. On the south side is a camellia bush that has grown quite large.

There are railings now on all three sides of the porch, and also down each side of the stairs. The three steps and the porch slab, all of which are made of concrete, are a somewhat different color today, because they’ve been painted a few times. Here in red clay country, bare concrete tends to turn orange over the years where people walk on it, as you can see to a certain extent in the painting. But now it’s just a nondescript grey — for some reason the orange iron compounds don’t seem to adhere to concrete paint.

There are two medium-sized spirea bushes on either side of the stairs. The one on the south side would have partially obscured Dymphna if it had been there when I painted the picture. Both of them just finished blooming.

Other than that, the porch is pretty much the same. The light is exactly the same as it was in 1981, except that it has an LED bulb. Sometimes when I’m out at night, I notice that the shadows of the posts radiate across the lawn just like they did back then, although they are now also accompanied by the shadows of the railings. The little slate pieces that we used for a front walk have been pulled up and replaced with larger, thicker rectangular slabs of slate, but the walk is in the same position (and kind of disappears under the south spirea bush at one point).

I had to rotate the digital photo of the painting and then correct the color in it to prepare it for posting, and it made me all nostalgic. Looking at it up close like that really brought back the time when it was painted, and it seems so recent — just the other day.

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Late in the spring of 2023 I was finally able to contain my grief enough to write a poem about the grieving process, but without wallowing in it. The difficulty had been increased by the fact that I knew I could no longer read the final product aloud to my wife when I was done, which had been my habit for the last twenty-five years or so before she died.

Instead I sent it to an old friend of mine who “gets” poetry, and has also written some excellent poems himself. He wrote back to say that he saw it as “a containment chamber for the emotional chaos,” and he was exactly right. I told him, “I process my emotions fairly well, analyze them, figure out their interactions, etc., but I keep them to myself, because I’m a severe introvert. I express them via the poems, but even there the expression has to be coded. I don’t come out and say, ‘I’m unutterably sad’, but rather ‘My lady grew clematis there’, to contain the same dosage of the same emotion. I say, ‘Erect the gibbet! Tie the noose!’ rather than ‘I’m afraid of dying’.”

I won’t be putting out a revised edition of The Nothing Tree in Bloom, so the new poem will remain unpublished. I’ll just stash it in a folder with all the others, in a drawer of the filing cabinet.

The alert literary sleuth will discover references to Rudyard Kipling, Bob Dylan, Leonard Cohen, John McCrae, and Edward FitzGerald, among others. The verse is iambic throughout, but has an irregular rhyme scheme. Syllable counts: the quatrains are 8-8-8-6, while the couplets are 8-8.

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Lest We Forget


Memorial Day 2024 — Confederate Cemetery in Farmville, Virginia

This morning I attended the Memorial Day service at the Confederate Cemetery in Farmville, Virginia. The event was sponsored by the United Daughters of the Confederacy and assisted by the Sons of Confederate Veterans. We pledged three flags (US, Virginia, and Confederate), said prayers, and then various people placed wreaths at the monument. A young lady sang “Amazing Grace” and we all sang “Dixie”. The ceremony concluded with a three-volley salute from the SCV honor guard, and finally a young man blew “Taps” on his bugle.

It rained early in the morning, and then again in the afternoon, but held off during the service. It was a good day.

The Tomb is Empty

He is risen!

It’s a time to rejoice. It’s important to remember that all the horrible things that are happening now — and I don’t have to tell you that there are plenty of them — are mere ephemera. We have to endure them, and they may well put us through suffering, but we don’t have to concern ourselves with them.

The Lord is holding us in the palm of His hand.

Happy Easter, everybody!

Striking Their Necks

I read a heart-warming story this week in The Farmville Herald about a live nativity scene put on by a Baptist church in Powhatan County, Virginia. Powhatan is a rural county southwest of Richmond, about two hours’ drive from here.

When I saw the photo reproduced at the top of this post, it made me think of the report from earlier this week about the town of Rüsselsheim am Main in Germany, where life-size nativity figures were beheaded by persons unknown, as shown in the photo below:

What happens when the beheaders of Rüsselsheim encounter a live nativity scene?

I assume the perpetrators in Rüsselsheim were Muslims. I also assume that a culture-enricher with a machete would find it far more satisfying to feel his blade cut through muscle, bone, and sinew than through those boring styrofoam figures.

It’s not like Islam has any moral qualms about “striking the necks” of unbelievers. They are, after all, idolaters — mushrikun, polytheists — who deserve to be killed. Decapitation is considered to be a quick, merciful means of dispatching them.

Intuition tells me that there must be numerous cities in Western Europe where the few remaining Christians would even now be reluctant to stage a live nativity production. They can’t talk about such matters, obviously, for fear of being brought up on “hate speech” charges, but they are well aware of what happens to Christians when a significant proportion of the local population is of the Islamic persuasion. People tend to lose their heads.

So public processions and performances related to Christmas, Easter, etc. will gradually be phased out. Christianity will retire within walled spaces, and have no public symbols or signage. Which is the way it’s supposed to be in Islamic countries, where Christians are dhimmis who pay the jizyah meekly and show themselves to be subdued.

Not in Powhatan, not yet. But definitely in Nickelsdorf, Aarhus, Lund, Aberystwyth, and Erquy. If not now, soon.

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A side-note — this is the nativity scene I just set up in the living room here at Schloss Bodissey:

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Giving Thanks

Happy Thanksgiving, everyone!

I’ve got family here today for the big meal, so posting will be light. However, there’s an important report on Geert Wilders’ victory that needs to be posted.

Other than that there will probably just be the news feed later tonight.

Praise God from whom all blessings flow!

What’s That? A Teapot.

Prompted by Jocelynn Cordes’ recent essay, Michael Copeland sends this paean to tea, which makes for a fitting companion.

What’s That? A Teapot.

by Michael Copeland

“What’s that?”

“A teapot.”

“What’s it for?”

“Tea.”

“Well, don’t you just put a bag in a mug?”

That was the exchange recently between a student and the uncle and aunt with whom she had come to stay. It expresses one of those inexorable changes in usage from one generation to the next, with each remaining loyal to what it knows. Tea is such an everyday item that we barely give it a thought, but its story is a fascinating and rich one of enterprise, inventiveness, fashion and change.

It is a little hard to imagine now, but at one time, around the 1690s, tea was very, very expensive. Shipped under canvas all the way from China, it had its Chinese name, Tchai, or Tcha, that gave rise to the English “cup o’ char”. The expression “not for all the tea in China” denoted an unimaginably huge sum of money. Its customers, in the richer stratum of society, liked it, and were prepared to pay. It was, in two senses, a matter of good taste. Desirable, partly because of being delicious and refreshing, and partly because it was costly and associated with persons of elevated rank, it gave rise to a considerable industry, beginning in the tea houses and coffee houses, such as Lloyd’s, where merchants and magnates met in a club-like setting.

A delicious drink that is expensive provides a motivating occasion for a ladies’ social gathering at home. Polite company could be invited to join in this refreshment, over which much important talking, chatting, and plotting could take place. Of course, the best houses had proper Chinese teapots, and approved China ware cups — little bowls with no handles — all fashionably brought over from China. In case the staff might allow any of the costly leaves to ‘go missing’, m’Lady remained in charge of them herself: they were kept locked up. Enterprising suppliers of fashionable accessories designed elegant lockable tea caddies for drawing room use, befitting m’Lady’s degree, to enhance the occasion. The keeping of the precious leaves ever under the hostess’s watchful eye resulted in a need for the boiling water to be provided in the drawing room itself. Silversmiths obliged Georgian society by producing fine ornamental kettles on stands with spirit-flame heater below. The kettle, the tea and the teapot were the hostess’s domain. Watching the performance and anticipating its agreeable result were part of the shared enjoyment of this event.

The ritual of tea-making inevitably became a vehicle for show, impressing the company with its fine trappings. British potters joined the act. Earthenware being insufficiently fine, they earnestly strove to copy the fine Chinese porcelain, and made their own teapots, jugs and bowls modelled on the Chinese. They competed with each other to make beautifully decorated tea sets, now much valued as antiques. Josiah Spode in the 1790s successfully produced his bone china, the word ‘china’, by this time, being used to refer to porcelain. Tea certainly tastes well from a bone china cup. Customers, they found, came to prefer cups with handles, so they provided them, and larger than the tiny China bowls, so they provided those, too.

The tea itself contained certain extra plant matter amongst its leaves, which floated on the surface in the cup. This was strained off with a special shallow-bowled pierced ‘mote skimmer’. Enterprising silversmiths offered handsome silver skimmers with pretty patterns of piercing. At first the traditional Chinese porcelain spoon, on its own tray, would be handed round to be used for stirring. This was found to be rather cumbersome, so the teaspoon was created, around the 1790s, so that each drinker could have an individual stirrer. Once more the silversmith’s art came into its own with a choice of pretty designs. The teaspoon has ever since held its own as a useful innovation, and is now a standard item. Strainers, also produced in variety, enabled the hostess to prevent leaves from entering the cup; with their special bowls to rest on they joined the essentials on the tray, gradually displacing the mote skimmers.

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Harvest Home

Happy Thanksgiving, everyone!

Today and part of tomorrow will be family time, so posting will be lighter than usual. Nevertheless, I should have no problem putting up a news feed tonight. Which unfortunately means looking at the news, eventually. I’ve had a break from it so far today, which is nice, but it can’t last indefinitely.

Enjoy your feast, if you’re here in the USA. If not, feast anyway while you can, and then dream when there’s nothing to feast on.

And the Glory of the Lord Shall Be Revealed

Merry Christmas, everyone!

The photo above was taken here at Schloss Bodissey, but not today. That was Christmas of 2009, possibly our most recent white Christmas. Today it’s very mild, almost like spring.

For your listening enjoyment, here is an excerpt from The Messiah by George Frideric Handel. Sir Colin Davis is conducting the London Symphony Orchestra, and Mark Padmore is the soloist, if I’m not mistaken.

The libretto is based on Isaiah 40:

4   Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
5   And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
 

The future Baron is here. He is the designated cook, now that his mother is gone, and will be preparing a nice London broil for our Christmas dinner.

Posting for the rest of the day will be light, possibly just the news feed.

I’m thankful that I live here in the Outer Boondocks, far from the full Coronamadness that people in most large cities have to endure this Yuletide.

For example, the governor of New York has just signed a new law that will make the forgery of a “vaccination” card punishable by up to a year in prison. Which I suppose will eventually lead to scenarios like this one:

But let’s not think about that right now — we’ll just enjoy the celebration of the birth of our Savior Jesus Christ.

And it’s OK if your Christmas is white.

Nun danket alle Gott

Happy Thanksgiving everyone!

I’m about to depart to visit some of my relatives, who very kindly invited me to eat dinner with them, even though I’m not vaxed.

I’ll be home sometime this evening, so there will be a news feed, but possibly not much else.

I hope y’all have a wonderful Thanksgiving dinner. Don’t forget to social distance at the table, and keep your masks on between bites.

July 22, Ten Years On

Ten years ago today Anders Behring Breivik murdered 77 people in Oslo and on the island of Utøya. Of all the Counterjihad activists who were impacted by the political blowback from the attacks, none was more affected than Fjordman. Below are his remarks on the occasion of the anniversary.

July 22, Ten Years On

by Fjordman

Sometimes life can be very strange. When I was eating lunch in my small basement flat in Oslo on July 22, 2011, I did not anticipate that in a few hours my country would be rocked by a brutal mass murder. And I certainly did not expect that these events would also turn every aspect of my own life upside down.

Suddenly and without warning, I was thrown into the epicenter of an international media storm. Less than two weeks later, I had evacuated my home and fled from Norway out of serious concerns for my safety. At this point, I was publicly accused of being a possible accomplice to mass murder, and the suggested brains behind an international terrorist network. If my life in the summer of 2011 had been the script for a film, it would have been rejected as being too improbable to happen in real life. Yet all of this did happen to me, plus a lot more. All because of the actions of a man I have never once met in my entire life, not even for a cup of coffee.

Ten years later, things have calmed down somewhat. I have managed to reestablish a reasonably stable personal life. However, this is a new life in a new country.

I quietly moved back to Norway in 2017, to see whether it was possible for me to have a normal life there again. The answer was no. Three and a half years of applying for jobs turned out to be futile. I got no job whatsoever, not even as an unskilled laborer in factories, butcheries or the fishing industry. I applied for such jobs, too, not just for work in offices or shops.

In early 2021, I therefore decided to leave Norway again, for the second time in less than ten years. It is unlikely that I will return in the foreseeable future for anything other than short visits.

A decade of smears following the July 22 attacks by Anders Behring Breivik has left its mark. Norwegian media still publish new articles suggesting that I inspired mass murder. New comments are still being published on social media claiming that I have the blood of children on my hands. Not every month, fortunately, but from time to time.

Being quoted in Breivik’s confused compendium/manifesto is by far the greatest curse of my life. Nothing else even comes close. But perhaps it is possible to be cursed and blessed at the same time. I was also blessed with being surrounded by kind people. Both old friends and new friends alike.

I was homeless for some time. Friends in Denmark referred to me, only half-jokingly, as a political refugee from Norway. My first temporary home was with my friend Steen Raaschou in Copenhagen. He was exceptionally patient, and allowed me to occupy his sofa for months at a time. I also stayed for a while with professor emeritus Bent Jensen and his lovely Russian wife Tatjana. In the spring of 2012 I spent several months in the USA, and never lacked a bed to sleep in. My friend Ned May from Gates of Vienna helped me with this arrangement*. Not all of those who helped me probably want to be named. But they know who they are, and they have my gratitude.

In 2011, I had a part-time job in Oslo, working with young people suffering from autism. After the massive and extremely negative media focus on me in July and August of 2011, it was impossible for me to keep doing this job. Frankly, it was probably dangerous for me to even stay in my old flat. So I suddenly no longer had a job or steady income at the same time as I had to spend money on lawyers.

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The Great Unmasking

 

 

A week ago Governor Ralph “Coonman” Northam, in his infinite wisdom, decreed an end to his face mask mandate. After raising a moistened index finger, mind you, and determining which way the political winds were blowing.

Last Tuesday I took a trip to town to see how the good burghers of Charlottesville were handling their newfound freedom. My first stop was the ABC store, which is one of the few places I always wore a mask, because it’s a state-run enterprise where the mask rule was enforced (as was also the case with courthouses, county office buildings, and other government-run real estate). The two checkout clerks were still wearing their mouth zorros, but not the customers. Yippee!

Next was Wegmans. I love Wegmans, but I would expect its customer base to be COVID-compliant. And so it was: I counted only nine customers besides myself who weren’t wearing masks. But still, that was better than zero, which is the way it had been there for more than a year.

The place was crowded. I looked around at the masked customers and thought, “Hmm… These are Wegmans customers, which means that well over 50% of these folks have been vaccinated.” So either they don’t believe the vaccine works, or they’re trying to prove they’re not Trump voters, or they’re just doing what they consider to be the polite thing. Or some combination of all three.

On Thursday I set off on my trip to visit family. I left all my masks behind, and was absolutely determined not to wear one. If some business or other asked me to mask up, I planned to just turn around and walk out. Shake the dust from my feet and go spend my money elsewhere.

As it turned out, I needn’t have worried. Everywhere I went, most people were going maskless, and giving every sign that they were enjoying it. A lot of the staff in business establishments were still wearing masks, but most of their customers weren’t.

My destination was a small town that’s in an even more remote area than the one I live in. When I went to restaurants on Thursday night and Friday morning, the waitresses were all masked, but most of the customers weren’t. Yesterday afternoon I wandered around the downtown, buying organic cornstarch and wine at some of the hip businesses. The hipper the business, the more masks. But nobody seemed to care about the numerous unmasked people.

Late in the afternoon I hung out in the town square listening to an impromptu group of geezers and near-geezers sitting around playing bluegrass and old-time music. There were three guitars, three fiddles, two banjos, and a stand-up base. It was great stuff. One I particularly remember was a rendition of “Short’nin’ Bread”. One of the banjo players remarked to the fiddler who had led the tune that she (the fiddler) had played the old-time version, while he was more familiar with the bluegrass version, which he proceeded to pick out at lightning speed. I didn’t notice any major differences, but then I’m not an expert on the genres like those folks were.

None of the musicians was under the age of fifty, and most of them were older than I am. They were packed in there on the shaded porch like sardines, and not a mask among them. If they were worried about catching the COVID from each other, they gave no sign.

Meanwhile, behind me on the sidewalk the shoppers and tourists went by in the bright sun, about a third of them masked. I noticed that the younger they were, and the more out-of-town they looked, the more likely they were to be masked.

When happy hour came along I stepped over to the nearby watering hole to meet my relatives and avail myself of a cool refreshing adult beverage. When I walked through the door I received a pleasant surprise: there was not a mask in sight. And this was a place that had been really strict about masks during the “pandemic”. If you wanted to go maskless, you had to sit on the deck, no matter the weather, with no exceptions. But all that has been forgotten now that Honest Ralph has emancipated the Coronaslaves.

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Eye Time Again

This afternoon I went to the retinal specialist’s office for a periodic injection in my left eye to treat an ongoing affliction known as wet macular degeneration (choroidal neovascularization or CNV). As a result, I’m running on only three cylinders this evening.

It’s a good thing I put up several posts before I left, because I may not be able to do anything else tonight except post the news feed.

Whenever I start feeling sorry for myself under these circumstances, I remember that just fifteen years ago there was no treatment for my condition, which means that by now I basically would have been blind in one eye.

So I’m grateful. Thank you, Lord, for Avastin — and for retinologists like mine.

The Tomb is Empty

The Lord is risen!

Happy Easter, everyone.

I attended a small Episcopal church for more than thirty years until COVID closed it down last year. Or, to be more precise, the bishop of the Diocese of Southern Virginia closed it down. After Governor Ralph “Coonman” Northam allowed places of worship to reopen (with capacity restrictions), the bishop, in her infinite wisdom, decided that Episcopal congregations would not be safe if people attended services in churches, so she issued a ukase insisting that they remain closed.

St. Paul tells us that “Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow — not even the powers of hell can separate us from God’s love.” (Romans 8:38) But he didn’t know about COVID, which is more powerful than all those things he mentioned. It not only separates Episcopalians from God’s love, it obviously deprives them of their ability to reason.

Our little church resumed services last spring after the governor gave religious gatherings his imprimatur. However, two factions developed within the congregation: those who were sorely afraid of the Wuhan Coronavirus, and those who weren’t. The former group was not content to simply stay home from church; they were adamant that the rest of the congregation also follow the COVID drill — masks, social distancing, no touching each other, no eating together, sanitizing everything after services, etc. Rather than try and talk the second group (which constituted a majority) into compliance, they contacted the bishop, who came down on our church like a ton of bricks. We were shut down, and the church remained closed until Palm Sunday last week. In the two services they’ve had since then, there have been no prayer books in the pews, no singing, no passing the peace, no communion, and no coffee hour. I didn’t attend either service, but I think there were, in addition to the new priest, three or four people in attendance, socially distanced, with their masks on.

Can you imagine celebrating an Easter Eucharist without singing? I can’t, either. That’s why I wasn’t there today.

Beginning last summer, the dissidents of our congregation — who, as I said, constituted a majority — have been meeting clandestinely in the living room of a private home. Our priest, who served the church for a number of years before it closed, is one of them, so we can celebrate a full Eucharist, unmasked, with no social distancing. Our organist is also there; she plays a baby grand piano while we all sing, joyfully and with gusto.

After today’s Easter service we gathered for lunch in the adjacent dining room. It was traditional Easter fare: ham, asparagus, boiled potatoes, and little chocolate bunny candies for dessert.

We all agreed that the Lord has blessed us in our new place of worship.

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Last year I discussed the fact that when the congregation fractured along the fearful/fearless fault line, it also divided itself along a political fault line. I’m pretty sure that those who demanded “safety”, the ones who attended COVID-compliant services last week and today, also voted for Biden. But none of the dissidents who chose to risk communal worship did — all of us were Trump voters, and we can now speak freely about politics over lunch if we want to, without having to worry about triggering any of those present.

It’s an interesting correlation: people who are fearful about the “pandemic” tend to be liberals. Opinion polls confirm the trend; it’s one of the stronger correlations revealed by national surveys. I don’t know why it should be that way, but there it is.

The Lord is risen indeed! Alleluia!

Don’t be a Superspreader This Thanksgiving!

I urge you to maintain proper social distancing at your Thanksgiving dinner.

Greet each other from a distance using hand signals or semaphore, with no personal contact.

Sit at least six feet apart from each other.

No passing food back and forth — the meal should be served in previously prepared portions sealed in individual plastic containers or pouches that have been sanitized before distribution.

Wear your masks between bites.

There should be no conversation during the meal. Instead, people may send text messages to each other via hand-held devices.

Singing, humming, whistling, and non-silent prayers should be completely avoided.

Enjoy yourself, and have a SAFE Thanksgiving!

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When I sent the future Baron these guidelines for a COVID-compliant Thanksgiving, he replied: “The sad thing is, this doesn’t sound like satire.”

I wrote back:

No, it’s not really. I just took the requirements from the diocesan “guidelines” for safe worship, and adapted them. And threw in a little sarcasm.

The latest innovation from the Episcopal Diocese of Southern Virginia is the fortuitous invention of the “singing mask”. Choral singing is allowed if the singers wear the singing mask. The congregation can’t sing, but a limited subset of the choir can (I forget how many, maybe ten or fewer). The singers must be spaced at least six feet from each other, and at least twenty feet from their audience.

And no, I’m not making this up.