Category Archives: Cowardice

France Copes With the ChiCom Flu

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The three videos below concern the side effects of the “confinement” — the French word for the coronavirus lockdown — in various parts of France.

Many thanks to MissPiggy for the translations, and to Vlad Tepes for the subtitling.

Video 1: Nurses at the L’Ariboisiere hospital have to be escorted to the Metro


Video link

The last two videos feature the popular commentator Eric Zemmour in separate appearances on (socially distanced) TV talk shows.

Video 2: Eric Zemmour on the end of liberty in France


Video link

Video 3: Eric Zemmour on the exemption of Muslims from the lockdown


Video link

Video transcript #1:

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Well, the Emperor’s Naked

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Many thanks to CrossWare for translating this op-ed from the Hungarian news site Vasarnap.hu:

Well, the emperor’s naked

by Francesca Rivafinoli
March 31, 2020

For the precise news consumer who hard-hacks other articles out of a flood of current infection rates, curfews, and opposition dictatorships, can find such things in the small print today:

  • The migrants who wanted to enter the EU are turning back from the Turkish-Greek border.
  • The Polish nurses illegally working abroad are going home.
  • The European Parliament is limiting its functions to those that are essential.

Some quite serious axioms are failing here, let’s face it.

Here, for example, the European Parliament, which up until now has presented the world every month with sweeping resolutions on cardinal issues such as ‘the situation of LGBTQ people in Uganda’, and threatened to frown on anyone who does not fully comply (even in faraway Oceania) or meet the expectations of the LIBE Committee [European Parliament Committee on Civil Liberties, Justice and Home Affairs] in Brussels. We look now at the agendas that focus on “fundamental” issues curtailed because of COVID-19, and what we see is that all human rights issues have been deleted without a second thought.

From a logical point of view, issues such as ‘equality for women in Vanuatu’ or even ‘intersectional disadvantages for the mesquite LGBTQ community in the Falkland Islands’ are now no longer ‘fundamental’ problems for the European Union. We understand that, too.

Then there is the home of Martin Schulz and Manfred Weber, the superlative Germany, who teach us about European values at all times, and it turns out that they have about 270,000 Polish nurses, 90% of their total guest workers doing their job totally illegally, as is fully known by the authorities. And now, as these women go home to their families, the voice of panic can be heard on the German public television channel about those evil Poles, who left hundreds of thousands of poor elderly Germans without provision. Because these Poles are “not in solidarity”, unlike us Germans, who are full of European values, in solidarity, and who allow them to for care and push our helpless elders illegally, without any registration, and for all this, we pay as little as we can to suck them away from the health systems of countries to the east.

Which arrogance has already broken the barrier with German commentators, who even raise the unorthodox question of whether they should instead stand on their own, rely on domestic, national resources, rather than on the import of shoddy cheap labor. “Guten Morgen”, one could say.

And as if that was not enough of a slap in the face, the pandemic landed another punch on European progressivism where it hurts the most: the mantra that migrants cannot be kept outside the borders of the EU, and masses would lose their lives in the Mediterranean Sea if there were no NGO ships cruising there. For wonders, a single closed border and a sufficient number of Greek border police smoothly dissuaded migrants who desired to land in Europe. And at sea, rescue is in order, although the Ocean Viking hangs around in the Marseilles harbor — the rest of the ships are not abandoning the people, but they are all being taken back to the Libyan coast.

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The “Islam is Peace” Deception: Six Statements

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George W. Bush with CAIR in the mosque for the “Islam is peace” message

The “Islam is Peace” Deception: Six Statements

Michael Copeland

Here are six statements which can easily be verified.

Islam authorises the deception of non-Muslims in the cause of Islam.

“Using deception to mask intended goals” is Muslim Brotherhood (MB) strategy.

The MB’s main front group is the Council on American-Islamic Relations (CAIR).

CAIR supplied George W. Bush with the “Islam is peace” message.

It was deception: Islam means “Submission”.

The deception of Bush has been a very successful propaganda coup.

Will any media relate these statements?

For previous essays by Michael Copeland, see the Michael Copeland Archives.

Have Condoms, Will Travel

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This is a strange video; I don’t know quite what to make of it. It’s from South Africa, and is in Afrikaans. A man (presumably a farmer) confronts an intruder who penetrated the barrier to his property carrying a knife, a sjambok, and condoms.

Many thanks to C for the translation, and to Vlad Tepes for the subtitling:


Video link

Video transcript:

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A Syrian Success Story From Sweden

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Many thanks to FouseSquawk for translating this article from Nyheter Idag:

Mortada raped girl in school toilet — threatened to kill girl’s family

UMEÅ — The 16-year-old Syrian Mortada forced a female student to follow him into the toilet in a school in Umeå. There he raped her. Now he has been sentenced by the Umeå court for, among other things, rape, unlawful threats, and abuse. Due to his age, he will escape jail, and is sentenced instead to juvenile care. There will be no deportation.

It was on May 16 of last year that Mortada met his victim in the Grubbe School in Umeå. He had met the girl some months before, and now he called her over to him. After the two smoked a cigarette, she wanted to go off to a class, but Mortada had other plans.

She tried to leave the scene but was stopped by Mortada, who used words as well as physical means; he laid his hand on her shoulder. He later began to say that he was horny, and he wanted to lay with someone. He asked her if she could come home to his place, but she said that because of her class, she didn’t want to. He tried to persuade her and said that they could have sex in a toilet which was located near the entrance of the school, but she didn’t want to.

Mortada continued to insist, and among other things, he invited the girl to work in the local drug business in exchange for sex in the toilet. When the girl continued to turn down the invitations, Mortada’s tone became sharper.

From the judgment:

“He went on to say that if she didn’t want to have sex with him, then he would do harm to her family members; he said that he would kill her younger sister.

“Mortada also pointed to the ground and said, ‘your family will be there’. Mortada said that he would have someone kill her family members. He also made a gesture drawing his finger across his throat.”

The girl became desperate, and in the end gave in to Mortada’s threat and went into the toilet, where Mortada raped her, partially using physical force.

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Svenne Gets a Golden Shower

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I tried to think of a polite title for this post, and couldn’t manage it. I apologize to anyone who is offended; it was the best I could do under the circumstances. I tend to handle horrific stories like this one by being flip — it’s a way to displace my natural reaction, which is a mixture of anger, revulsion, and despair.

I posted on the incident described below when the video first came out back in December. Since then the “Swedish” pissants have had their day in court, so the crime is back in the news again.

Our Swedish correspondent LN has followed the case and has made a summary from alternative media about this latest, horrible domination crime. Afterwards he gives his view of the current political situation in Sweden.

Since the embedded video is quite disturbing, I’ve placed it below the jump.

Robbers urinate into the mouth of victim and film it

They laugh and say “f***ing disgusting svenne”.

Report by LN

[Note: Svenne is a pejorative nickname for Sven (i.e. a Swede) adopted by foreigners (Arabic).]

Over the last few days in Sweden one violent crime has been diligently featured in social media.

It was in early December that the 18-year-old man was on his way home from work. He had almost arrived when he was suddenly attacked by two foreign robbers.

What he did not know was that two 16-year-old foreigners had caught sight of him on the subway. One of them thought he needed a phone, so they had already decided on the train to rob him.

When the man gets off at Björkhagen’s subway station, they also leave the train. They follow him discreetly. The man quickly goes the familiar way home, and when he’s almost there, the two 16-year-olds catch up with him and give him a few punches in the face, before one of them puts his arms around him while the other takes his phone. The two perpetrators explain to him that they have both a gun and a knife.

They tell him they caught sight of him on the subway and thought he was just “a f***ing disgusting svenne” and that they wanted to rob him.

The plan had been to let him go after they had robbed him on the phone, but when they discover that he is 18 years old and thus can access his bank account, they change their plan.

They now want the 18-year-old to withdraw money for them and under threat, now also against his family, accompanying him on a walk to a cash machine in nearby Kärrtorp. When the robbery victim cannot withdraw money on his card, the robbers become dissatisfied and punish him by overwhelming him with kicks.

Under continuing threats, they force him to go with them to a McDonald’s restaurant where he is constrained to buy food for his robbers. Then the journey continues by bus to the suburb of Farsta.

In Farsta they fail to withdraw money and instead the two robbers detour with the robbery victim behind the Center church, where the truly degrading and Sweden-hostile assault is commenced. They kicked and beat the 18-year-old while laughing and calling him “you mongrel” and “f***ing disgusting svenne”.

One of the robbers opens his fly and begins to urinate on the robbery victim lying on the ground. They tell him to open his mouth, and when he refuses he is kicked in the back of the head. He is terrified and does as he is told, and gets the robber’s urine in his mouth.

At the conclusion, the victim is forced to take off his clothes before the robbers leave him; they take his jacket and pants.

The entire assault is filmed and the robbers post the movie on Snapchat where it goes viral. The robbery victim was able to give the police a good description, and the two robbers are arrested after a week. One of the suspects is charged with three more robberies.

According to police, second-generation immigrants are over-represented among perpetrators of robbery and extortion. The trial has just ended and verdict will be handed down on February 18.

Below is the video the robbers took [thanks to Kronans Martell (Ullis News) for the translation, and to Vlad Tepes for the subtitling]:

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The Canuck Stasi Interrogate Ezra Levant

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Actually, the word “Stasi” does not provide an adequate analogy for these two amiable fellows from the Canadian federal election authority. “Stasi” connotes an air of overt menace, but these guys are low-key. Their menace is more subtle and subdued. They’re nice, the way all Canadians are expected to be. Which makes them even more menacing, when you realize what their mission is: they’re tasked by unnamed authorities with investigating Ezra Levant for writing a book during an election campaign.

His best-selling book was about the election, so releasing it during the campaign was an unremarkable business decision. And the two agents concede that books and publicity for books are exempt from the law that restricts political campaign activities. Nevertheless, they think that his book may somehow violate laws promulgated by the Supreme Canadian Soviet, so they want to know why he wrote it, when he wrote it, how he wrote it, and who helped him research it.

Mr. Levant plans to hire the best lawyers to fight the Nice Stasi, and will spare no expense in doing so. As a result he is appealing to his audience for help in funding his cause:

This video is only part 1. Part 2 should prove interesting.

Hat tip: Vlad Tepes.

Brexit: The Cities, the Shires and the Open Sea

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At the end of this month Brexit will become a reality. Or will it somehow yet again be postponed? Our English correspondent Seneca III has some thoughts on the matter.

Brexit: The Cities, the Shires and the Open Sea

by Seneca III

In eight days and eight nights as of this writing I will greet the rising sun on the first day of February 2020 with much the same status as I unknowingly did seventy-eight years ago as I entered into this life as a free-born child of England, but I incline to say “much the same status as”, because my freedom, as tentative now as it was then, will not be complete. Yes, our D-Day does hover on a near horizon — in this case just over a week away — but its success or failure is as unpredictable now as it was in June 1944.

Thanks to over four decades of scheming, surrender-treaty-signing politicians we will at best still face almost a year subject to binding EU controls, restrictions and judgements and to the continued payment of huge membership fees to an organisation of which we will no longer be a member and from which we will receive no benefit (if we ever did), plus, at the end of it all, paying thirty-nine billion pounds of ransom money to finally escape its clutches.*

The terms and conditions of this robbery at legal gunpoint are enabled and enforced by the chains those treaties acceded us to. That the ends of those chains are firmly in the hands of an implacable enemy construct across the Channel to which our groveling governing classes pay obeisance is humiliating and dangerously detrimental to our financial and sovereign future.

And, just to ice the cake of our subservience, the rape and plundering of our fishing grounds by EU Seine Net, Electrification and Beam-Dragging Mega-Trawlers will continue at an accelerating pace to the point where, with their food chains destroyed from the bottom up, those waters will have become near sterile wildernesses by the time we get them back eleven months later.

Yet, on that day of days when we at least partially pull the plug, I will still stand proud to be British, to be one miniscule part of a Union and a people who, despite several decades of subtle deceits and nigh on four years of high treason in the corrupted Mother of Parliaments have, for the umpteenth time since the Norman invasion and the third time in the last hundred years, found the will and the courage to resist and repel yet another attempt at foreign hegemony over the once green and pleasant land that is this small wind-swept archipelago in the North Atlantic. And possibly even saved Europe from itself in the process.

Still, I am foremost minded of the fact that at that at 2300 hours on the 31st we will still have that long, uncertain year’s slog ahead of us, a hopefully beneficial progress we might at least be able to sustain for a short span, but only for a short span because the singular triumph of Brexit which succeeded against all odds over this latest attempt to subordinate us to the beat of different drummers is not the linear and forward looking process it would appear to be. It is in actuality a small length of arc on the circumference of the closed circular course of our political affairs where a precession that, if not recognised or accepted with insouciance and thus immediately rejected, always tends to produce another attempt at dominance by inimical entities either from either within or without. Or both.

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The Boogaloo, Swedish Style

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I’m not sure how “Boogaloo” would be spelled in Swedish — perhaps bögalö — but in any case the article below from Samhällsnytt discusses the Swedish government’s plans to use the military against the Swedish people when the Nordic Boogaloo finally kicks off.

Many thanks to LN for the translation:

The authorities plan to deploy the military against the Swedish people — the government is cheering

January 17, 2020

In the media shadow on February 1, 2018, the same day that it was announced that Dan Eliasson would leave his post as national police chief and take over as director general of the Swedish Social Protection and Emergency Preparedness Agency (MSB), a fifth so-called case of “gray zone” was presented: Extracts and escalating gray zone problems. Something that can be used arbitrarily by the holders of power to ensure continued power, and that citizens with the “wrong” views on social development are silenced.

According to the Swedish Defense Research Institute, FOI, it is believed that “the threat that exists today against Sweden is more complex and diffuse than before” and that “the boundary between peace and war is not as clear, and this unclear state is often called the ‘gray zone’.”

Among the tools that one fears might be used in the gray zone are, among other things, “dissemination of disinformation” and “impact operations”. The new Typfall 5 [Scenario 5] will give “authorities and other actors in crisis preparedness and civil defense better opportunities to plan and practice gray zone problems.”

Recently Police Chief Anders Thornberg wrote to the government requesting increased support from the Swedish Armed Forces in a gray zone situation, which means that police and military can be deployed against the population in a case where the country is deemed to be in a state of quasi-war. The pastor and writer Helena Edlund has been looking more closely at the government’s new opportunities to push hard against the population.

But when ministers start talking about the gray zone situation, the Swede should take his earplugs out and wonder why the same government that has done its utmost so far to procrastinate and delay effective measures against terrorists and organized crime is suddenly very quick on the ball when it comes to the possibility of deploying military units against the civilian population?

Edlund believes that the same ministers and directors-general who say they cannot understand what the increase in violence is due to certainly know that everything is going according to plan. Typfall 5 is based on a course of events that reflects an escalating gray zone problem with considerable societal impact but where neither heightened readiness prevails nor are visible military means of force used. In such a gray zone situation, the Swedish Armed Forces are supported by civil defense, which is represented by the MSB in crisis situations.

Alternative media a threat

FOI Memo 6338 describes the situation, among other things, as follows:

The dissemination of propaganda by internet activists and alternative media, which is then sometimes reflexively spread further in traditional Swedish media, conveys a distorted picture of Sweden. The Swedish public is exposed to ambiguous facts and sometimes pure disinformation on issues that concern, among other things, order and security, migration and integration, traditional values, crisis preparedness and defense, and foreign and security policy. These information operations, which primarily utilize our open society’s information infrastructure in terms of the Internet’s social media and blogs, as well as indirect TV, radio and newspapers, have a certain negative impact on public confidence in government and politicians.

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“We Are At War”

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Michael Copeland’s latest essay reminds me of two lines in “There is a War”, a song by Leonard Cohen: “There is a war between the ones who say there is a war / and the ones who say there isn’t.”

“We Are At War”

by Michael Copeland

“We are at war and I am a soldier,” said Mohammed Sidique Khan, one of the London 7/7 murderers. Lee Rigby’s killer told the court, “I am a soldier… This is a war… I’m a Soldier of Allah”.

Observers who are alert to Islam’s objectives have little difficulty in accepting this. Public broadcasters and politicians, by and large, though, do not accept it. They are uninformed: as a result they are incredulous. Stephen Sackur of BBC Newsnight scowled with disbelief when Anjem Choudary informed him that kafirs are not innocent — basic Islamic doctrine — and that Britain has always been the Realm of War. The BBC knows better, apparently. Recently in France the very well-informed Eric Zemmour insisted to his interviewer:

“Civil war! —Yes. We are in a civil war. — We are… excuse me!”

His interviewer did not appear to be convinced: perhaps he thinks he knows better. The media, and, more seriously, Western governments, have yet to receive the memo.

The blogger ECAW writes, “In 2005 four British born Muslims blew themselves up on the London transport system, killing 52 people, citing religious and political motivations. I was angry about it but was elsewhere, and otherwise engaged, and I went back to sleep.”

Sleep

ECAW probably speaks for many, many more. Why did we go back to sleep? Was it anything to do with repeated assurances from our leaders that these four had misunderstood their Peaceful Religion, that they had warped, twisted, perverted it and so on — you know the rest? ECAW is no longer asleep. His acronym explains: “Everything Changed After Woolwich”.

But… but… but we cannot be at war. War means Arnold Schwarzenegger… and helicopters… and commandos… and tanks. Let’s face it: most of our mental images are owed to Hollywood, and we hardly even realise it. No. War is not all heroic and exciting. It does not need to be continuous: it can be gradual. Wars in the past dragged on for decades — the Thirty Years’ War, the Hundred Years’ War, the Napoleonic Wars. Islam itself is, by its own doctrines, in “a permanent war institution” against the West, which is “Dar al Harb”, the Realm of War. “Britain has always been Dar al Harb”, Anjem Choudary assured BBC Newsnight.

The US has suffered many jihad attacks: 9/11, Fort Hood, Little Rock, Chattanooga, San Bernardino, Boston Marathon, Orlando night club, van ramming in New York, subway bomber, and so on. Britain has undergone a large number of attacks: Lockerbie, London 7/7, London 21/7, the foiled airline liquid bomb attack, the fertilizer bomb plot, Glasgow airport, the London night club failed car bomb, the beheading of Lee Rigby, the beheading of Palmira Silva, the murders of young Kriss Donald, Charlene Downes and others, the anti-EDL bomb plot, the Manchester concert bomb. Add the ongoing taking of thousands of vulnerable underage girls as sex-slaves, including one murdered at home with her family at night by arson. Add all the assaults on young men, and the carving out of Muslim-only ghettoes by the aggressive thuggery of White Drive-Out. The picture emerges of widespread and sustained hostile actions, complete with multiple victims. How many attacks are needed to qualify as a war? Certainly a state of hostility exists, with casualties.

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Five Years After Charlie Hebdo: The West is on its Knees

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Tuesday was the fifth anniversary of the massacre at the offices of Charlie Hebdo in Paris, in which Islamic terrorists murdered twelve people in the name of Allah. In the years since the attack, the West has become even more craven, and is even less willing to engage in frank discussion about the nature of Islam or the Islamization of Europe.

As usual, Mark Steyn has the most cogent remarks on the topic:

Instead of sharing the risk, the bigfoot media behaved exactly as they had a decade earlier. At my old London home The Daily Telegraph some gutless pansies decided that their reporting on the story could only be accompanied by carefully blurred images of the late cartoonists’ work in order to avoid giving offense — turning Mohammed into a perpetually pixelated prophet, as if (to reprise a gag I did in 2005) poor ol’ Mo’s entered the witness protection program.

Which is in fact the precise opposite of what’s going on: cowardly media pixelate Mohammed as a way of fast-tracking themselves into the witness protection program, or so they hope. On TV, one of the few surviving Charlie Hebdo staffers attempted to hold one of the offending covers on screen, only to have the camera lurch away. Around the world, the dead cartoonists’ professional colleagues, almost to a man, agreed that the preferred response was some or other limpid, evasive, self-flattering variant of “the pen is mightier than the sword”.

But that line doesn’t work if your pen’s filled with White-Out…

[…]

To be honest, it makes me vomit to see people holding these Princess Dianafied candlelit vigils, and using the hashtag #JeSuisCharlie — I am Charlie — and in effect appropriating these guys’ sacrifice for this bogus solidarity. It makes me sick to see all these ‘the pen is mightier than the sword’ cartoons that have appeared in newspapers all over the United States, Canada, Britain, Germany, France, Australia, everywhere, from other cartoonists, again expressing solidarity with these very brave men — but not doing what they did…

I’ve been on enough events in Europe with less famous cartoonists than these who live under death threats, live under armed guard, have had their family restaurant firebombed — it’s happened to a Norwegian comedienne I know — have come home and found their home burned, as a Swedish artist I know happened to. And all these people doing the phony hashtag solidarity, screw your phony hashtag solidarity. Let’s have some real solidarity — or if not, at least have the good taste to stay the hell out of it.

That would have been asking too much. In the days that followed almost all those who claimed to be expressing solidarity with Charb were, in fact, signaling very clearly that they preferred to live on their knees.

[…]

That’s why free speech matters. Without free speech, there are only the official lies — about who’s killing Jews in Copenhagen, who’s sexually assaulting women in Cologne — and there is nothing to say in response to either except to crank up the old joanna for one more chorus of “Imagine”.

What happened on January 7th 2015 was terrible. But our response to it made it more terrible, and emboldened civilization’s enemies. With respect to the late Charb, the choice is not between dying standing up or living on our knees — for those who choose to live on their knees will die there, too, cringing and craven…

Read the whole thing.

There has been a lot of talk on French TV about the fifth anniversary of the Charlie Hebdo slaughter. Below are two video samples. Many thanks to MissPiggy for the translations, and to Vlad Tepes for the subtitling:

Video #1: Marika Bret, the former Social Relations Director for Charlie Hebdo, discusses the increase in the Islamization in the five years since the attack.


Video link

Video #2: Remarks by Jean Messiha. According to Wikipedia, as glossed by MissPiggy:

Jean Messiha is an Egyptian-born French economist, high-ranking civil servant, political advisor and candidate. He became the deputy under-secretary of management at the Ministry of Defence in 2014. He is the spokesman for “Horaces”, a group of high-ranking civil servants and business executives who meet once a month and discuss the National Front (now National Rally) party platform. He was a candidate in the 2017 French legislative election.

Mr. Messiha tells the audience, “You’d best learn to pray in Arabic.”


Video link

Video transcript #1:

00:00   That’s what we blame Charlie [Hebdo] for. We blame Charlie for being secular, but it’s only been
00:03   50 years that Charlie [Hebdo] has been secular. —It goes after all the religions.
00:06   Exactly, it treats every religion the same.
00:09   Actually, when you put the word religion in a drawing,
00:13   if you place the word Islam in a drawing, afterward
00:17   there are miles of messages and those messages are death threats. For the past five years,
00:24   I’ve been going to the police station every month or so to file a complaint
00:28   about death threats, not insults. Death threats.
00:31   Yes, that’s what Riss [Sourisseau] also said in his interview yesterday in the Sunday paper.
00:35   It’s necessary to file complaints each time.
00:38   You live in a bunker at Charlie Hebdo. We need to remember that
00:41   people still live under police protection.
00:45   We’ve all heard about the different events that have taken place
00:49   over the last few days. Thibault de Montbrial, a fierce advocate of secularism,
00:53   says that the threat is even stronger
00:57   today than five years ago. —The threat is stronger because it has become home-grown. The reality is
01:03   that this threat is strong, because this barbaric and deadly ideology
01:08   has permeating a number of minds.
01:12   As we’ve seen in recent days, people will do anything to explode what they have to explode.
01:22   So, yes, it is strong, it is very strong and along with that, to top it all off,
01:27   no president, no government, no minister of the interior is doing anything against it. —Yes.
 

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There is Nothing so Cheerful on a Cold Winter’s Night as a Brightly Burning Car

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Burning cars has been a New Year’s custom in France for decades. I first became aware of the practice in 2005, not long after this blog was started, when the mischievous “youths” of the Parisian banlieues were particularly zealous in their incineration of automobiles.

Aficionados of the sport keep track of the statistics. As car-burnings go, the New Year’s festival of 2019/2020 was just so-so — more than some years, less than others.

MissPiggy has translated a series of videos and articles to produce a report on this year’s carbecues in France over the New Year’s holiday. Many thanks to Vlad Tepes for the subtitling.

The first video is a French news report about the trolling of President Emmanuel “Toy Boy” Macron by President Donald Trump over the car burnings in France:


Video link

The second video illustrates the unabashed, abject surrender of public intellectuals to the endemic lawlessness of the immigrant banlieues.

MissPiggy translates from the notes on the video: “For the French columnist and lawyer Marie-Anne Soubré it’s better to have torched cars than riots between young people and police officers. The transition to the New Year was marked by many car fires. In Strasbourg, more than 200 vehicles were set on fire. Marie-Anne Soubré concedes that she prefers to see this kind of incidents rather than riots.”


Video link

Below is an editorial about the car-burnings from the news site Boulevard Voltaire:

January 2, 2020

There were burnt cars in Strasbourg, Bordeaux, Limoges, Nantes and even at my house: Le Monde has seen “nothing”?

Globalization is a wonderful phenomenon, especially for our evening life, as we used to say before. Thus Le Monde keeps you informed on a daily basis about the fires burning in Australia and the good performance of the French car market.

Fire? Automobile? Well no, the association did not wake up the editor. Nor did the smell of burnt cars coming up from Strasbourg, the suburbs of Paris and elsewhere, many regional metropolises and sometimes even small outlying towns; no, Le Monde no longer has a sense of smell, sight or a special correspondent. At the time of writing, on 2 January, almost forty-eight hours after the fact, no summary article has been published. On the other hand, Philippe Martinez, Carlos Ghosn, and Emmanuel Macron at the Angoulême Comic Book Fair are being followed closely. Cédric Pietralunga tweets the scoop on the presidential visit scheduled for the end of January. In Le Monde, we are definitely looking very far over these fumes of the 31st…

But the globalization of the world and the world according to Macron cannot prevent the reality of these burning cars, on the evening of the 31st, from coming up on social networks, via a tweet from Trump or via the videos of the riff-raff bragging about them. And the regional press can’t fail to mention them, or risk losing even more credibility.

So there was Strasbourg, as our Alsatian friend José Meidinger told you. But the West and the Southwest were not spared.

In Nantes, in the Malakoff district, at least fifteen cars were set on fire, but other areas of the city were affected, according to Ouest-France, as a police source told the daily: “We had them almost everywhere.”

In Limoges, between 26 and 36 cars were set on fire, according to Le Populaire du Centre. When questioned, the prefect’s chief of staff said that “the emergency services and the police were hard-put, in particular by the throwing of projectiles by small groups”.

In Bordeaux, too, Sud-Ouest could not hide the reality: “Tensions in Bordeaux on New Year’s Eve: cars and garbage cans burned.” The Aubiers district was particularly affected, but in fact several communes in the agglomeration were affected. The regional daily knows no more than the prefecture’s statement: “The police had to deal with tensions that began early Tuesday evening with groups of young people and resulted in car and rubbish-bin fires in several towns in the metropolis. There have been arrests following the throwing of projectiles at the police.”

Le Monde says nothing. For the time being. The regional press says a little. All that’s left are the desperate tweets from the unfortunate owners of the burned cars.

There are lawless areas in France; it’s well-known. There are also white zones, where communications do not go through, where the press does not seem to investigate, and stick to the communiqués of the prefecture. It looks like a war communication, by the way. Our journalists should think about this. There are also white periods, from 12/31, “very early”, until the 1st or the 2nd very late, we will now be asked to concentrate… I don’t know… on the wishes of Emmanuel Macron? Why not stretch them, by the way: 18 minutes, then 36, then 48 hours. Before joining the Comics Festival in Angoulême to launch his New Year with a fanfare.

Angoulême? The Charente Libre tells us that the city also had its “urban violence” and “burnt cars” on the evening of the 31st. Before looking into the hypothetical visit of our President Potemkin to the festival of bubbles, Le Monde could perhaps investigate the fumes of Soyaux, no?

But, in fact, as early as 2017 — January 4, the wake-up date — Le Monde warned us by sending out the phenomenon with a Shakespearean title: “Cars burned on New Year’s Eve: much ado about nothing”, with a sociologist to back it up: “This figure [of burned cars] is surely a symptom of something, but we don’t know what. In any case, it doesn’t explain or tell us anything.”

Haven’t understood yet?

A Roster of the Carbecues:

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Culture-Enriching Knife Fight in a Church in Saxony

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Two culture-enrichers got into a knife fight inside a church in a small town in Saxony. When a church volunteer tried to intervene, he was stabbed.

In the news reports below, you’ll notice that the efforts of the reporters and members of the community are primarily focused on denying or downplaying the negative effect that Muslim migrants have on their community, and also on making sure that the incident is not exploited to help the “extreme right”.

Also note: The AfD is often falsely described as a “neo-Nazi” party in the media, but the NPD (Nationaldemokratische Partei Deutschlands, National Democratic Party of Germany) is the real deal. If any party deserves to be labeled neo-Nazi, it is the NPD. I’m told that roughly a third of its membership, including much of the leadership, consists of infiltrators inserted by German intelligence.

Many thanks to MissPiggy for the translation, and to Vlad Tepes for the subtitling:


Video link

Below is an article from Bild about the same incident, also translated by MissPiggy:

Volunteer Helper Stabbed in Pastor’s Office in Aue

Aue-Bad Schlema (Saxony) — The parish of St. Nicolai in Aue-Bad Schlema gathered for a prayer for peace on Saturday evening after the bloody attack on one of its volunteers.

About 500 people attended the church. Superintendent Dieter Bankmann spoke out against the knife attack being politically exploited by right-wing circles.

“We are the ones affected,” said Bankmann. He thought it was harmful that the commitment of many people to the common good was being maligned.

On Christmas Eve a dispute between asylum seekers had escalated at the celebration for the needy in the parish and community centre in Aue-Bad Schlema. Helper Mike W. (51) tried to intervene and suffered a stab wound.

The man is still in hospital, but he is now feeling better. “During a visit, he emphasised that he does not feel any hatred and will continue his volunteer work,” the church community said.

The stepfather of the victim also spoke to the congregation, saying: “Mike is doing better. His lungs are damaged and will remain so for a long time. The spleen is pierced.” He went on to say, “We need to think about our internal security in the church.”

A 53-year-old Syrian is in custody. It is still unclear exactly who stabbed him.

An NPD councilman called for a demonstration after the attack. According to police, about 2200 neo-Nazis gathered at the Altmarkt [Old Market] in Aue on Saturday evening shortly after the peace prayer. Delegations from the right-wing extremist association Pro Chemnitz and the right-wing extremist mini-party Der Dritte Weg [The Third Way] had also come. Some demonstrators raised German flags.

“We protest against using this crime as an excuse to consider all foreigners as potential perpetrators of violence. For this terrible act of a migrant is countered by countless good experiences with migrants,” the website of the local authority said on Saturday.

Video transcript:

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The Lost City of Londonistan

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Earlier today a terrorist attacked pedestrians with a knife on London Bridge, wounding several people before being shot to death by police (see the Breitbart report on the incident). The attack prompted our English correspondent Seneca III to send the following essay.

The Lost City of Londonistan

by Seneca III

Before the perfectly naturally angry and precisely directed response to today’s atrocity on and about London Bridge is officially designated ‘wrongthink’ and generates the inevitable screams of ‘Islamophobia!’ from the collective entity ultimately responsible, perhaps a little dose of facts and history may help level the playing field.

The noun ‘Islamophobia’ is a compound oxymoron concocted to obfuscate historic reality, and it is the reverse of the same propaganda coin the obverse of which reads ‘Religion of Peace’. Consider: how could such a long, fully documented record of fourteen centuries of relentless Islamic aggression during which Muslims launched jihad after jihad spreading death and atrocity far and wide across the globe now be ignored in order to enforce a revisionist dialogue totally contrary to recorded facts?

Europe itself was assaulted on every quarter from Iceland to Ireland to Scotland and England to Scandinavia and the Low Countries; from Spain to France to the Balkans and Austria. The devastation caused by this incessant slaughter and the after-effects of Islam’s scorched-earth policy was immense, and rendered vast swathes of Europe uninhabitable. According to some sources it was during these periods that approximately 15 million Europeans, close to 20% of a population of roughly 78 million, were either killed outright, starved to death, died of diseases spread through displacement or were taken and sold into predominantly sexual slavery in the souks of Arabia and the Barbary Coast.

The Italian scholar Franco Cardini wrote: “If we ask ourselves how and when the modern notion of Europe and the European identity was born, we realise the extent to which Islam was a factor (albeit a negative one) in its creation. Repeated Muslim aggression against Europe between the seventh to eighth centuries, then between the fourteenth and the eighteenth centuries was the ‘violent midwife’ to Europe.”

That we Europeans became less involved in internecine conflicts and more militantly oriented beyond our borders is not an indictable action but a natural product of the will to survive and a growing awareness that offence is the best form of defence. It was not a case of the West being the aggressor and Islam the victim, as the cultural relativism narrative would have us believe; if anyone has a grievance to air it is the West, not the demented slaves of Allah in the occupied territories now established from Londonistan to Glasgow and blighting the whole face of Europe like a human pox.

Remember, nothing in Islam changes. In the final analysis we would be mad to accept the claim that we Westerners are in any way responsible for the current state of affairs, other than that in our sublime stupidity and fear of being labelled ‘Racist!’ we have allowed our corrupted academic and political classes to physically impose this pre-medieval abomination upon us without much more than a fearful murmur of disapproval.

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