With the European parliamentary elections rapidly approaching, and after today’s reports that Prime Minister Theresa May will seek a vote in the House of Commons on a second Brexit referendum, Seneca III sends these thoughts on the apocalyptic state of affairs in Modern Multicultural Britain.
The Blind Men and the Elephant in the Room
By Seneca III
The global war of minds continues unabated in virtually every sphere of our lives, always under the dark shadow of the elephant in the room.
For example, four top Western generals recently met at Sandhurst to debate items that change the essential character of war: the utility of autonomous weapons, the possibilities of pharmacological enhancement of soldiers, and the enduring importance of deception. It is reported that the discussion was held in a context in which each of them indicated the tension between military advantage and ethical constraints.
Why anyone would think there should be ethical constraints in a war against global Islam, which does not recognise such restraints in any way at all, is beyond me. The purpose of war is to ensure one’s own survival, and only total war seen through to victory can guarantee that. But, as always, at the end of the day policy is determined by politicians, as determined by their interests and those of their financial backers, not those of the body politic they were elected to serve.
In Westminster the current malignant proclivities of our parliamentarians, all of them, reminds me of a Wagnerian opera, where just before the gods marched into Valhalla it was said that it would end in Götterdämmerung… the destruction of the gods and of all things in a final battle with evil powers. The ongoing persecution of elderly veterans from wars long gone, wars which they were sent to fight according to the policies of the government of the day, is a living example of this process.
Thus, a problem I now foresee is that when the reality of their failing position and future prospects finally sinks in, the political classes will throw to the wind any sense of probity and decency they may have left and adopt a scorched-earth policy on their way out, doing even more damage to our democratic processes, our national security and the integrity of parliament than they already have, and leave us with nothing but the elephant in the room — that is why men and women of the indigenous ethnic majority must be able to decide on their own values and priorities and negotiate with others of the same to mutual benefit. When negotiation with invaders and their enablers is no longer an option, when that collection of deconstructionists is irrevocably determined to prevail in its interests alone, irrespective of ours, another dynamic enters human affairs from stage right.
That essential dynamic, freedom, is, above all other things, the most expensive, for it requires of us a willingness to confront those who would deprive us of that freedom — these days under the guise of ‘refugee’, asylum seeker’, ‘human rights’, ‘multiculturalism’ or those other moronic epithets bandied around with manic ferocity when anyone has the temerity to question the veracity of this evil nonsense — ‘Fascist!’, ‘Far Right’ and ‘Racist’. This is what unavoidably places us in the forefront of the battle ready to fight them to their death, for on that path is found the only way we can pass what is left of our freedom on to our children and grandchildren with any sense of surety.
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For over a million people, Auschwitz was a final stop and a mass grave. For Heiko Maas,[1] it was a factor that decided his choice of profession. He had, says the minister, “entered politics because of Auschwitz.” Actually, he entered politics because his second state law examination was so bad that he had no chance of being appointed as a state’s attorney or a judge — not even in Saarland. So he became a politician. Because of Auschwitz. Give me a break!