Our Swedish correspondent Svenne Tvaerskaegg sends this gloomy overview of the political situation in Sweden with a multicultural apocalypse rapidly approaching.
Sweden: The Death of a Nation
by Svenne Tvaerskaegg
Like a drunk the morning after a magnificent binge, Sweden is slowly waking up to the grim reality of the past few decades as a humanitarian superpower and the hangover is going to be of monstrous proportions.
The Swedes were a privileged people. Their hard-working Lutheran forefathers handed over to their keeping a wealthy, modern, homogeneous and well-functioning Scandinavian nation with one of the highest standards of living in the world. Their future was secured; they had all a people could wish for. And they completely squandered it.
The damage recent generations of Swedes have wreaked on their own country is almost beyond comprehension. Coming generations of Swedes will inherit a country in shambles and struggling with insurmountable problems. Ghettos, crime, segregation and ethnic strife are now the hallmarks of the once progressive nation. And perhaps the worst thing of all for the grandchildren of today’s Swedes: in the second half of this century they will in all likelihood be just one competing minority amongst many in what was once their own country. It will be a country no previous generations of Swedes would recognize — poor, shabby, Middle Eastern and African in appearance and dominated by Islam.
What went wrong for the Swedes was they became infected by what author Tom Wolfe called “radical chic”, revolutionary romanticism. The 1960s generation of spoiled middle-class rebels in their Che Guevara T-shirts completed their degrees in social sciences and feminist studies and went on to careers in politics, education and the civil service. Many of them went into media and journalism. Their solidarity with the oppressed of the third world knew no bounds, and from their positions of power and influence they could put their revolutionary romanticism into practice.
Sweden’s coffers were opened to third world revolutionary movements and their charismatic and radical young leader, Prime Minister Olof Palme, flirted with left-wing dictators and subversive groups across the globe. It was a heady time. By decree Sweden became multicultural, the borders were thrown open to mass immigration and the decay started. The fervor with which the revolutionary romantic elites pursued their goal was practically religious in character and tolerated no dissent. Politicians promised voters that mass immigration enriched Sweden; it brought economic and cultural wealth and made their country a much better place. State television and the press abandoned their critical role and trumpeted the same official message.
A few cautious dissenters raised warning voices but were soon shouted down. They were hung out in the media as “racists” and “xenophobes”. Ridiculed and vilified, they lost friends and jobs and were sometimes even hounded out of the country.
One early and high profile dissident was the university lecturer and Swedish member of parliament for the Liberal party Mauricio Rojas, himself an immigrant to Sweden from Chile. As the Liberal party spokesman on refugee and integration matters, he saw the damage uncontrolled third world immigration was doing to Sweden and warned the Swedes the path they were following would inevitably lead to disaster unless there was serious public discussion and radical reform. The retaliation was swift. Publicly branded a “xenophobe”, he was held up to public derision in the media. He received death threats from left-wing extremists and was put under 24 hour guard by Säpo, the Swedish security police. The campaign of character assassination continued unabated for months afterwards and demands were made for his removal from parliament. Unable to live in the country any longer Mauricio Rojas left Sweden forever and took up a position as a university lecturer in Spain.