Honor Abortion Forced on Pakistani-Italian Girl From Verona

Many thanks to FouseSquawk for translating this article from Il Giornale:

The girl was taken back to her country of origin through deception. To her friends, she wrote: “This time my father will kill me.”

Taken to Pakistan through deception by her father. Then tied up for 8 hours and forced to abort. A story that makes one shiver, and which saw the protagonist, a girl of Pakistani origin, residing in Verona. Now the 20-year-old has been freed by the police in Islamabad. She is safe and in the company of representatives of the Italian authorities. In February, Farah told her friends, “We’ll see each other in a week.” From then on, however, nobody had seen her.

The student, enrolled until last year at the professional institute Sanmicheli in the Veneto city (Verona), had become pregnant by a boy, himself also Pakistani, with whom she was having a relationship. A fact that infuriated the parents to the point of forcing her to terminate the pregnancy. “They punctured me and killed my baby. My father wanted me to get married here,” wrote Farah to her friends on WhatsApp. And then in an audio, she told: “They sedated me, tied me to a bed and forced an abortion”. The (Italian) foreign office intervened, asking the Italian embassy in the Pakistani capital to check up urgently on the news concerning the student.

Maltreatment in family

As reported by TGcom24, the girl has lived in Verona since 2008. Her father is owner of a business, and has been reported previously for family abuse; the girl even turned to social services in September for help. The situation was so serious that the municipality decided to put her up for a period of time in a protected shelter.

Sarah, after stating that she was reconciled with her family, returned home and was then forced to go to Pakistan. Here the nightmare began. And to tell it, the 20-year-old used WhatsApp messages to her friends. The young woman was locked in a room, tied up and sedated until the intervention by a (female) doctor, who induced abortion with a pill. Pushing the investigation was the young woman’s school network, from her friends up to the (school) director.

Farah is well-known and appreciated in her school circle. So much so that the professional institute San Michele she attended acted to arrange her exams in a manner that would have permitted her to face the months of pregnancy more serenely.

Her story is reminiscent of that of Sanaa, the Pakistani girl who lived in Brescia and was killed by her father, solely because she wanted to marry an Italian.

Civilization Jihad in the USA: The Practicum

The process of settlement is a “Civilization-Jihadist Process” with all the word means. The Ikhwan must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and “sabotaging” its miserable house by their hands and the hands of the believers so that it is eliminated and God’s religion is made victorious over all other religions.

— The “Explanatory Memorandum” (1991) of the Muslim Brotherhood

Twenty-seven years ago this month, the Muslim Brotherhood (el-Ikhwan el-Muslimeen) in America published its notorious “Explanatory Memorandum” laying out its long-term plans for converting the United States to Islam and annexing our country to the global Ummah. The document was used in evidence at the Holy Land Foundation trial that convicted a number of Ikhwan operatives in 2008 and sent them to federal prison.

The video below contains the second American installment in a series of documentaries on the Muslim Brotherhood by Zvi Yehezkeli, an Israeli journalist and filmmaker who is fluent in Arabic. During his undercover operations, Mr. Yehezkeli posed as a Palestinian journalist, and was able to visit with Muslims and talk to them about their plans for the United States.

As you will see in the video, the Muslim Brotherhood’s plan has not been thwarted. It has not been stopped. It hasn’t even been slowed down. Muslims who intend to make America Islamic are patient. They are willing to do their sabotage over a period of decades and let the process unfold until the United States joins the global Caliphate in twenty or fifty or a hundred years.

Mr. Yehezkeli’s work is every bit as important as the Explanatory Memorandum, but it can’t have a similar effect unless our public officials are made aware of its significance. This will only happen if you, the American voter, buttonhole them and make them pay attention to it.

I recommend downloading the video file, and/or passing the URL around. Insist that your congressman look at it. He wants to get re-elected — if you make enough noise, he will have to listen.

This report is of enormous significance, but it will only have an effect if it PROPAGATES. That relies on you, the ordinary viewer. Please do your part and spread it!

Many thanks to RL for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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Katie Hopkins in Molenbeek: “The Jihad Capital of Europe”

Katie Hopkins is a popular and outspoken British columnist and TV personality who has caused controversy with her reports on immigration, Islamization, and white genocide in South Africa, among other things.

Ms. Hopkins recently visited Molenbeek, a notoriously culturally enriched district of Brussels. While she was there she confronted the mayoress, and also caused outrage among the bien-pensants by referring to Molenbeek as the “jihad capital of Europe”

Many thanks to Ava Lon for translating this Belgian TV report, and to Vlad Tepes for the subtitling:

Below is the accompanying article, also translated by Ava Lon:

Belgium: Molenbeek “capital of jihad”, controversial report on Fox News

In a highly biased report, the ultra-conservative US channel Fox News presents the Brussels municipality of Molenbeek as the “capital of jihad in Europe”, provoking the anger of the mayor, Françoise Schepmans.

May 14th 2018

“Have you been warned that Salah Abdelsalam (the only survivor of commandos of the November 13 bombings in Paris) was suspected of terrorism?” The tone is set from the outset. The columnist Katie Hopkins, who is reporting in Molenbeek, calls on Françoise Schepmans (Reform Movement), the mayor of the Brussels district.

The latter is trying to explain that it’s not some simple local police officers who follow these kinds of individuals, to no avail: in her commentary live on the American Fox News, Katie Hopkins very calmly explains that the mayor didn’t do her job because she worries more about the votes of her constituents.

“Politicians turn a blind eye because they depend on the Muslim vote. This is why attacks have been planned in Belgium.”

Katie Hopkins, columnist on Fox News

The “worst bitch in the UK”

Katie Hopkins is not at her first rodeo. A former columnist for the English tabloid Sun, she has published numerous more-than-questionable outbursts about the obese (“lazy” according to her), redheads, the poor, and even migrants, whom she compares to “cockroaches”. The former British reality TV hostess has made hate a real business. So much so that she has been dubbed “the worst bitch in the UK”. An entire program…

This time, during her three days in Molenbeek, she explains that she was asked to wear the burqa. Katie Hopkins then buys a full veil on camera and changes in a quiet place. She doesn’t hesitate to explain that if Molenbeek is the “capital of jihad in Europe” it’s because the municipality has no fewer than 22 mosques. Islam, terrorism… follow her gaze…

After the report was broadcast, Mayor Françoise Schepmans reacted strongly. According to her, Katie Hopkins did not introduce herself as a journalist and the elected [official] swears that she didn’t realize that another person was filming her. Her interlocutor “had a well-planned scenario: she was in Molenbeek to demolish the town”.

More influential than a real journalist, still, Katie Hopkins is being followed by half a million subscribers on Twitter.

Video transcript:

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Multicultural Brawl in Antwerp

The following report was published earlier at Vlad Tepes in a slightly different form.

(Translation by SimonXML from Het Laatste Nieuws )

VIDEO: Father and son in hospital after a fight at pita bar in Antwerp

Yesterday (12 May 2018) a fight broke outside a pita bar at the Rooseveltplaats in Antwerp. Two men, a father and his son, were sitting on the terrace drinking alcohol but that was not to the liking of the owner, who does not sell alcohol. It turned into a serious fight.

“The manager had approached the men about their behavior and then a scuffle started. It looked like a massive brawl but apparently there were also a lot of bystanders.”

“The two men were taken to hospital for treatment for their injuries. One of them also had a broken leg, so the consequences can be termed serious,” said spokesman Wouter Bruyns.

Politician Filip Dewinter (Vlaams Belang) posted a video of the brawl on Twitter.

[Ed: it is nearly impossible to find this video on YouTube by searching for component terms. More evidence that Alphabet/Google/YouTube is trying to make sure people use right think by only allowing people to see material that goes against the globalist/Islamic narrative if they know exactly what the title is. If you search for component terms, you typically get material showing the opposite scenarios, or ones which force the left-narrative.]

[This makes a nice contrast with a story from last month about some muslims that brought their own booze to a Czech restaurant, were politely asked not to bring and drink their own liquor at a private restaurant, and then proceeded to beat the waiter into a coma from which he may never recover. So the rule, should one choose to extrapolate one, is that when it comes to anything, whatever the muslim does is the right thing. Infidel drinking? results in a beating. Infidel asking muslims not to drink where illegal or inappropriate? Results in a beating.]

The End Times of Albion: Will the Green Flag of Islam and the Black Flag of Jihad Soon Fly Over Downing Street?

The essay below by Seneca III is the first in a series of follow-ups to his recent piece on “The End Times of Albion”.

Will the Green Flag of Islam and the Black Flag of Jihad Soon Fly Over Downing Street?

The End Times of Albion, Part 2

by Seneca III

The recent furor over the immigration status of some of the Windrush generation and the subsequent humiliating resignation of Home Secretary Amber Rudd has thrown up a disturbing scenario with the appointment of Sajid Javid as the replacement Home Secretary.

Sajid Javid is a one-time significant player in the 2008 global financial collapse where, as a senior investment banker, he was at the heart of the credit trading business and was responsible for structuring an emerging-market synthetic CDO as well (allegedly) as junk mortgages that incurred millions of dollars’ worth of losses for investors. He is extremely intelligent, well-educated, financially astute, presentable, experienced in public office and a real master of the four pillars of Islamic deception — taqiyya, tamriya, maruna and kitman.

Unlike the wretched, semi-literate, affirmative-actioned, linguistically challenged and grandstanding Sadiq Khan whose only talent is an ability to take a modern, culturally advanced metropolis and turn it into a third world hell-hole, he is not an also-ran when it comes to a Muslim power grab but a real and present danger to the UK.

Note his over-exaggerated ‘Power Stance’ as adopted by so many of the arrogant scum we have elected to govern us:

Thus, in brief, consider this: Jeremy Corbyn, whether he remains leader or otherwise, has shown us where the rancid soul of the modern Labour Party abides, and it is not a pretty sight. Theresa May likewise for the Conservative party, as the Brexit debacle has so painfully demonstrated. Consequently, both having alienated a significant percentage of their faithful, neither party has much hope of forming a majority government. Hence Corbyn and May have a very limited time left before their desperate apparatchiks will be done with them and look elsewhere in order to keep their collective Gadarene snouts deep in the public trough. This begs the question as to who will replace both of them, either soon or, perhaps, the second time around after another failed ‘Buggins’ turn’ hopeful has been summarily ejected from the hot seat.

With that thought in mind I must admit that I have no idea as to who is standing hopefully in the Labour Party wings awaiting the moment of their political sanctification; nor do I care. That Party, for which my working-class parents voted most of their lives until it became so unrepresentative of their hopes and dreams that they simply walked away in tears, left me with a consummate anger and, other than during the Blair-Brown interregnum , I have paid little attention to them beyond a nodding acknowledgement of their most frequently headlined outrages.

However, the Conservative Party is another matter entirely. I became a Tory voter and even a card-carrying member and remained so until 1990 when the Party committed regicide and shattered my dreams, as those of my parents had been shattered before me, but I have been keeping a close eye on them ever since whilst carrying two suitcases filled with despair; I have watched them circle around the drain and then commit ethno-cultural treason on a near biblical scale… all of which brings me back to Sajid Javid, who now appears on their horizon as the newly-anointed one. There can be little doubt that as a Muslim, Javid will be appointed in the expectation that he will garner the majority vote of the now huge and electorally corrupt Muslim demographic in the UK, as Cameron so yearned for in 2014…

David Cameron has said he wants to see a British Asian Prime Minister in his lifetime. Mr. Cameron made the remarks at an awards dinner in central London where Sajid Javid, the Culture secretary who is widely tipped as his successor, topped a power list of the most influential Asians in the UK.

Mr Cameron told the GG2 Leadership Awards: “Let us think big about what Britons of all backgrounds can achieve. “When I hear ‘sir’, ‘your honour’ or ‘right honourable’, I want them to be followed by a British Asian name.” To cheers he added: “One day I want to hear that title ‘Prime Minister’ followed by a British Asian name.”

Earlier Mr Cameron had described Mr Javid, who was in the audience, as “brilliant” during his 10 minute speech, which celebrates achievement among Britain’s Asian community.” — Daily Telegraph, 05 November2014

…and then step into Downing Street where — metaphorically speaking in the beginning at least — will fly the green flag of Islam alongside the black flag of Jihad?

Interlude — The Sukuk scam

2nd July 2014 — London Stock Exchange today welcomes the listing of the UK Government’s first Islamic bond, or Sukuk. The listing is the first for a country outside the Islamic world and raised £200m on orders totalling more than £2billion. To mark the occasion, Government Ministers Sajid Javid MP — Secretary of State for Culture Media and Sport and Minister for Equalities! (note that this Ministry had nothing to do with government finances or the markets beyond the use of its own budget), and Andrea Leadsom MP, Economic Secretary to the Treasury opened trading in a special Market Open Ceremony at London Stock Exchange this morning.

“We’re delighted to welcome the UK Government ministers to open our markets this morning. The fact that the UK is the first country in the Western world to launch a Sukuk bond, and the exceptional demand for the bond highlights London’s standing as the world’s leading international financial centre. It also shows that confirms the UK as a key destination for foreign, Shariah-compliant financial products and institutions.”

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Funeral in Brooklyn

The following video contains excerpts from Part 2 of a documentary on the Muslim Brotherhood in the USA by Zvi Yehezkeli, an Israeli journalist and filmmaker who is fluent in Arabic. Mr. Yehezkeli specializes in posing as an Arab and going undercover in various Muslim environments.

This excerpt is about the only place a recently deceased Muslim Brotherhood leader could get a proper memorial service — Brooklyn, New York.

Many thanks to RL for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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Islam’s Apostates — Captives Behind the Iron Veil

The following essay was originally published by UKIP Daily.

Islam’s Apostates — Captives Behind the Iron Veil

by The Poacher

In Sharia, the worst crime a Muslim can commit is to leave Islam. No ifs or buts — death is the sentence, and that is why eight countries at that feted institution the UN treat apostasy from Islam as a capital crime. Not something much mentioned at their Human Rights confabs, but there it is. Better to pass another resolution against the Israelis for shooting violent Hamas agitators than address the genocidal threat against 1.6 billion Muslims contained in the Sharia and reflected in these national statutes.

So, if you are unfortunate enough to be a Muslim in Afghanistan, Brunei, Mauretania, Qatar, Saudi Arabia, Sudan, the UAE or Yemen, then don’t dare mention you kinda prefer that Jesus guy, or Buddha, or you think you could happily wash your hands of all religion. Best you hold on to that thought before going public. Which, come to think of it, is probably why practically none do. Last time one did in Afghanistan, he was quietly extracted and re-settled in the West. Too embarrassing for us to deal with and demand reform. Reform is not a word the Ulema (Islamic scholars) and the Qadis (judges and lawyers of the Sharia) like to hear. No whiff of innovation need be wafted in the general direction of their favoured 7th century practices.

Nonetheless, doubters there are. How many tens and hundreds of millions we can never know until they have that option to choose — without the fear of finding themselves in some dust-blown square with crowds containing silent fellow-sufferers looking on as their head is severed from the rest of their heretical self. Not the way many of us would choose to go.

The Iron Veil of Islam confines its “willing” slaves as covetously as the Soviets once corralled theirs behind their Iron Curtain, as suspiciously as a Dixie plantation owner watched over his, and as profitably as nineteenth century Arab slavers “migrated” tens of thousands of African infidel slaves down the Nile each year. These slave-holders were eventually humbled by the patient, enlightened peoples of the West who attacked the ideology of these barbarous states and fought only where necessary to contain and then squeeze the scheming shacklers.

Leaders today need to understand the ideology driving the apostate-killers and attack that, rather than bomb some poor hill peoples’ huts up some remote valley — at prodigious expense. The offensive has to be based on superior thought, not impersonal unconvincing technology. Islam arms its adherents with a terrible fervour and unearthly commitment, and can outstay the rest of us as long as its ideology — most comprehensively spelled out in the Sharia — retains its death grip on all Muslims who have reached the age of reason.

The West has a vision, a noble vision of free peoples — free to choose their religion, their politics, their sexuality — but has apparently forgotten how to defend itself from the truly intolerant as it has itself become intolerant of free speech. We must understand how truly great is our society, a culture that evolved over millennia and was handed down to us by bloodied hands for us to improve upon, not to throw away over some lefty dystopian chimera. We have to fight to defend those rights earned over centuries or continue the coward’s slouch towards the civilizational abyss.

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The Muslim Brotherhood in France: “They say it. We have only to listen to it!”

The video below contains the second in a series of documentaries on the Muslim Brotherhood by Zvi Yehezkeli, an Israeli journalist and filmmaker who is fluent in Arabic. In his latest undercover operation, Mr. Yehezkeli posed as a Jordanian in France, and penetrated several institutions by offering to donate to Muslim Brotherhood fronts in France.

As I was editing and formatting the transcript of this report for subtitles, I found myself getting more and more depressed. When you watch the video, you can’t help but think, “We are SO SCREWED.” Especially the French — at this point it’s hard to see how France can avoid becoming an Islamic state.

Watch it; you’ll see what I mean.

Many thanks to RL for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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The ISLAM Party: Sharia in Belgium

The ISLAM Party (it’s an acronym; see the video below for an explanation) was formed recently in Belgium, and its candidates are standing in municipal elections. In the following report from Belgian TV, a presenter talks to a leader of the party about a fellow party member whose treatment of the fairer sex has caused controversy in the media.

Many thanks to Sassy for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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Halal in France is a Criminal Monopoly

The following video is an excerpt from another documentary by Zvi Yehezkeli, the Israeli journalist and filmmaker who is fluent in Arabic. In his latest undercover operation, Mr. Yehezkeli posed as a Palestinian in France. The segment below examines the French halal racket.

Many thanks to RL for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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Against the Murdering, Thieving Hordes of Pakistanis (Part 2)

Those who hope to read more from the diabolical El Inglés are encouraged to make a contribution to his social welfare fund. Alas, he is no longer in a situation that would allow him to write such long, involved pieces without some sort of financial remuneration. If any of his past writings have been of value to you, please consider showing your appreciation via PayPal, using the button below.

 

The following essay by El Inglés is the second of a three-part report on the Pakistanis (previously: Part 1). It is being posted this week to commemorate the tenth anniversary of the publication of Surrender, Genocide… or What?, which caused the ejection of Gates of Vienna from Pajamas Media. For more on the memorable events of 2008, see this post.

Against the Murdering, Thieving Hordes of Pakistanis

Part 2

by El Inglés

Women and Girls — UK

To illustrate the broad psychic continuity that exists between Pakistanis in Pakistan and the Pakistani diaspora in the UK with respect to attitudes towards the gentler sex, we turn, of course, to the mass, systematic rape, enslavement, and torture of white British girls at the hands of Pakistani filth over recent decades in Britain.

It is not possible for us to identify the extent to which this phenomenon has exact parallels in Pakistan itself. For reasons that should be obvious by now, Pakistanis are not very forthcoming about such matters, and the radically different way in which girls and women are able to freely move around doubtless reduces the opportunities for Pakistani men in Pakistan itself to attack and deprave Pakistani girls in this fashion. Nonetheless, we will have more to say on this subject later on.

Returning to this phenomenon as it exists in the UK, we must first say that, for a considerable stretch of time, we closely followed developments on this most depressing of themes with a growing sense of horror. At times, this sense of horror threatened to overwhelm us. Detailed investigation of the current state of play would inflict on us a mental burden that we are not prepared to bear.

For this reason, those readers who wish to further acquaint themselves with our beliefs on and analysis of this matter are invited to refer to our earlier document A Consideration of Muslim Crime in the UK. (Part 1, Part 2, Part 3, Part 4). Those who wish to read more broadly on the subject will find an abundance of material online, including the excellent and far more up-to-date work Easy Meat, by Peter McLoughlin. Suffice it to say that the adult male Pakistani population of the UK seems to have spent the last three decades treating white British girls little better than ISIS treats captured Yazidi girls in Iraq. The joys of multiculturalism, reader!

Rather than retread old ground, let us adopt a new line of analysis to drive home the general point. It is often suggested that Pakistanis engage in the mass, systematic rape, enslavement and torture of white British girls because of a racial and/or religious hatred for the white infidels. We are not at all sure that this is true. A truly pestilential people must be a pestilence upon itself, eating its own intestines with gay abandon. And indeed, evidence has come to light that the extent to which Pakistanis prey on their own girls was being radically understated.

The Guardian newspaper, not conspicuously interested in the mass, systematic rape, enslavement, and torture of white British girls while it was being exposed by The Times, displayed a change of policy once it became clear that the problem was very real and very widespread. Desperate to defuse the angle suggesting that this epidemic of sexual abuse was somehow racially motivated, it started to suggest the possibility that the Pakis preyed on their own just as voraciously as they did on ours.

A little more reflection on the part of the editors of The Guardian would doubtless have made it clear to them that their claims, if true, would in fact establish that the Pakistanis were more of a pestilence than had previously been understood, not less of a pestilence. Nonetheless, in pursuit of this rather odd end, they did present us with a very interesting article, for which we thank them.

On August 29th, 2014, The Guardian published a piece by one Ruzwana Bashir, which readers are encouraged to read in its entirety. It laid out in detail her own experience of having been raped and sexually assaulted growing up in Skipton, in Yorkshire. What stands out more than the details of the sexual abuse itself is the response of the small Pakistani community in which she lived.

Bashir explains that, at the age of 10, she was sexually assaulted by a (Pakistani) neighbour. Many years later, she summoned up the courage (for which we commend her) to return to Skipton and testify against the man who had preyed on her as a child. Bashir writes:

When I first told my mother about the abuse I’d suffered, she was absolutely devastated. The root of her anger was clear: I was heaping unbound shame on to my family by trying to bring the perpetrator to justice. In trying to stop him from exploiting more children, I was ensuring my parents and my siblings would be ostracised. She begged me not to go to the police station.

Having laid out the horrors to which she was exposed by her Pakistani rapist and the warped cultural norms of the Pakistanis more broadly, she then, however, unaccountably jumps the shark by making the following eye-opening claim:

The Asian [i.e. Pakistani] community isn’t unique in having evil-doers, and the overwhelming majority of its men and women are good people who care about protecting others.

Having made it abundantly clear that the entire Pakistani community in which she lived despised and condemned those who came forward to testify, Bashir beclowns herself with her contradictory claim that the overwhelming majority of the Asian (i.e. Pakistani) community are ‘good people.’ Just not in Skipton, apparently, where they are, to a man, evil scumbags.

Is Skipton a magnet for evil Pakistanis? Why do no members of the great galactic ocean of good Pakistanis seem to have settled there? If one flips a coin a hundred times in a row and it comes up heads every time, an enquiring mind will consider the possibility that it has a head on both sides. If you pick a Pakistani out of a hat several hundred times and get an evil scumbag every single time, an enquiring mind will draw its own conclusions.

Though blessed with wonderful green eyes, Ruzwana is clearly not blessed with an enquiring mind. No sooner had she established the consistently low moral character of the Skipton Pakistani community than she started adding to the endless sea of politically correct white noise we are exposed to every time the nature of these people threatens to push through into the public consciousness.

We will not criticize Ms. Bashir any further here. She obviously suffered horribly at the hands of her abuser and her community, and she does have the most wonderful eyes. For our own part, we consider it highly probable that the Pakistanis do in fact prey on their own every bit as avidly as they prey on everybody else. The Guardian may very well have been correct in this regard. It would, after all, explain a great deal. Indeed, it would lead us to a great epiphany.

We still remember our own moment of epiphany, when everything slotted into place. Here, we refer to the apparent outrageous overprotection of females in the Pakistani community, under which, it seems, they are to be chaperoned everywhere by male relatives at all times. Though it is tempting to see this apparent overprotection of females in the Pakistani as the outward manifestation of a peculiar patriarchal outlook, our moment of epiphany flipped this perception on its head and laid the truth bare.

Pakistanis insist on being so protective of their young women precisely because their behavioural norms are predicated on being in close proximity to large numbers of other Pakistanis, whether in Pakistan or in the UK. This necessitates constant vigilance to ensure that one’s young women are not depraved the instant they are out of sight.

Pakistanis know very well how they treat unprotected young women. The most damning evidence against them with respect to the sexual abuse scandals of the last several years in Britain is their own hyper-vigilance with respect to their girls and women. Pakistanis know themselves. They know what they are like. They know what they do to unprotected girls and women. Of course they endeavour to make sure their own female family members are accompanied.

One realizes that those British populations living in close proximity to areas of severe Pakistani infestation must, in this regard, gradually be being Pakified. The horror of it! I had the good fortune to grow up in the rural UK, where, as children, we roamed free without the slightest concern as to the possibility of being attacked or preyed upon by anybody. In the Britain of today, vast numbers of young children are exposed to every horror the ever-expanding horde of Pakistani jabberwocks can visit on them. The state takes twenty years to respond, if it responds at all.

No, if I had both a daughter and the misfortune to live in proximity to Pakistanis, I would never let her out of my sight unless I knew she was with male relatives who could and would protect her against marauding Pakistani filth. Which is to say, I would start to act like a Paki myself, at least in this regard. How else could one behave when surrounded by Pakistanis?

For our own part, we consider it highly probable that an outright majority of the adult male Pakistani population of the United Kingdom has actively participated in some fashion in the mass, systematic rape, enslavement and torture of white British girls. There are, of course, those who would object to this claim about the Pakistani population of the UK. How outrageous to suggest that so very many Pakistani men have raped, enslaved, and tortured white British girls! But a brief glance at the behaviour of apologists for the Pakistanis will make it clear that their outrage is misdirected.

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Against the Murdering, Thieving Hordes of Pakistanis (Part 1)

Those who hope to read more from the diabolical El Ingles are encouraged to make a contribution to his social welfare fund. Alas, he is no longer in a situation that would allow him to write such long, involved pieces without some sort of financial remuneration. If any of his past writings have been of value to you, please consider showing your appreciation via PayPal, using the button below.

 

The following essay by El Inglés is the first of a three-part report on the Pakistanis. It is being posted this week to commemorate the tenth anniversary of the publication of Surrender, Genocide… or What?, which caused the ejection of Gates of Vienna from Pajamas Media. For more on the memorable events of 2008, see this post.

Against the Murdering, Thieving Hordes of Pakistanis

by El Inglés

Introduction

It will not have escaped the attention of anyone likely to read this essay that the last few years have seen a sharp increase in the severity of the problems created in European countries by Muslims. Developments have, we feel, reached a point where we need to commit the unforgivable offence of stating the obvious: certain populations currently resident in certain European countries need to leave. Given that they will not leave willingly, they will have to be forced out.

Of course, we are not so arrogant as to make any concrete suggestions as to who exactly these peoples might be in European countries other than our own. This is a matter for the respective peoples of those countries to decide for themselves: the Dutch in the Netherlands, the French in France, the Germans in Germany. Being British, we will limit ourselves to considering courses of action that should be taken by the British people. In this particular document, we advocate more specifically the driving out of the Pakistani Muslim diaspora of the United Kingdom. Readers should note that this term includes all people of Pakistani Muslim origin in the UK, irrespective of the citizenship they might hold.

We will start by looking at the country of Pakistan itself, in an attempt to root it more firmly in our minds. Here, we apologize in advance for any psychological damage inflicted upon our unsuspecting readers by this sudden, up-close-and-personal exposure to the horrors of this deeply unpleasant country. Spoiler alert: it is precisely the type of place one would expect, given the assiduously pestilential and malevolent diaspora it has bestowed upon us.

Having given the reader some sort of grounding in what Pakistan actually is, we will draw out certain key themes to demonstrate the cultural, religious and psychic continuity of Pakistanis in Pakistan and the Pakistani Muslim diaspora in the United Kingdom. This will allow us to illustrate what a damaging and contaminating presence they are. It is worth pointing out here that a small fraction of the population of Pakistan consists of non-Muslim groups such as Christians, Sikhs, and Hindus. These people are not the focus of our analysis; the term Pakistani should not be taken as referring to them unless specified; and, for what little it is worth, we extend to them our heartfelt sympathies that they should be exposed, day in, day out, to the tender mercies of Pakistani Muslims.

Next, we will lay out in some detail just what sort of policies we believe a future British government could and should implement in order to force out the Pakistani diaspora of the UK. Let us be clear — we are not engaging in some sort of blue-sky thinking about what the government could do in principle to achieve this objective. We are explicitly advocating everything we discuss in the section in question, unless we specify to the contrary. This point will become clearer during the relevant discussion.

Welcome to Pakistan

Such are the horrors and madness it encompasses that one must occasionally, as one reads about Pakistan and its multifarious peoples, stop and remind oneself that the country is, in fact, real; that it does, in fact, exist. It is not a satirical construct created to warn us of the dangers of certain courses of action, or modes of thought. Nor is it a light-hearted alien world dreamt up by the creators of a piece of science fiction. We know that it is real for two reasons: a) its people increasingly infest our own country, the United Kingdom, and logic dictates that they must have originated somewhere; and b) the current author actually read a book on Pakistan by way of basic research for this essay — Pakistan, A Hard Country.

Yes, reader! Lest you convince yourself that we writers are an effete and weak-willed bunch, we would point out that this particular writer read the best part of an entire book on the subject of this nasty, depressing dirthole. Such is his dedication to the cause of learning and reflection. Admittedly, he skipped most of the section on Balochistan, which was even more disturbing and depressing than the rest of the country. Nonetheless, the reader should not conclude on this basis that this author’s commitment to excellence in research is anything less than total.

Here I must apologize to the author of this reference work, one Anatol Lieven. He would doubtless be dismayed to discover that the fruit of his labours was to be used as fuel for the arguments of those who believe that the Pakistani population of the UK is a fifth column that deserves only to be driven out with all haste. This is, nonetheless, a pressing matter, and his sensibilities will not lead us to refrain from looking at Pakistan and its diaspora in the UK with a sceptical eye and rendering such judgement as we deem appropriate.

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Let us then throw together a brief and eclectic country summary for Pakistan, a sort of through-the-looking-glass travel guide for those with an interest in the country. Pakistan came into existence in 1947, when British India was partitioned to create two new countries: India and Pakistan. That the two countries grew out of British imperial history has allowed the denizens of the Indian sub-continent to blame the white man for every affliction they have suffered in the last 70 years, even when the affliction in question consists of their murdering each other, with no obvious reluctance, over such things as: their freely-chosen religions; a cow; a pig or part thereof; damage inflicted upon a book; conflicting interpretations of the mutterings of a mad 7th-century Arab; illicit love between boy and girl; or, in extreme cases, illicit love between boy and livestock (though this last occurs relatively seldom and is usually hushed up before it hits Instagram). Verily, the powers of the white man are all-encompassing!

The proud new country of Pakistan consisted of modern-day Pakistan (then West Pakistan) and modern-day Bangladesh (then East Pakistan) as well. What, precisely, these two groups of people saw in each other that should have led them into this unhappy union remains a profound mystery. Regardless, the new country disintegrated in 1971 as the Bangladeshis (which is to say, the East Pakistanis) rose up against Pakistani (which is to say, West Pakistani) rule, were horribly brutalized, and were then rescued by the Indians. East Pakistan thus became Bangladesh, a country afflicted to this very day by two apparently insoluble problems: firstly, the country was built in the middle of a river; and secondly, it is full of Bangladeshis. Bangladesh and its UK diaspora will be subjected to analysis in future works. Here, we must satisfy ourselves with the observation that the country is not on our bucket list.

West Pakistan had now been shorn of its Bangladeshi ballast by an Indian Army that, though no match for the inscrutable Orientals on the other side of the Himalayas, could still at the very least give the bally Pakis what for. Before this second great partition of India, East and West Pakistan together had constituted a desperate, pre-modern, sectarian, tribal, Muslim hellhole that had a disconcerting tendency to be devastated by floodwaters coming down from the Tibetan plateau. Radically transformed by the war of 1971, West Pakistan (henceforth simply Pakistan) now stood ready to embrace a brighter future as a desperate, pre-modern, sectarian, tribal, Muslim hellhole that had a disconcerting tendency to be devastated by floodwaters coming down from the Tibetan plateau. Only one thing stood in its way: it was soon discovered that the country was full of Pakis, and therefore doomed.

The official languages of Pakistan are Urdu and English. The latter is the language of a now-despised group of ex-colonial overlords known to history as the British. The former is an Indian language brought to Pakistan around the time of Partition in 1947 by the northern Indian Muslim elites who, in a huff over not being granted what they saw as equal rights in what would have been a united India, engineered the creation of Pakistan itself. These people, referred to collectively as the Mohajirs, settled largely in the city of Karachi, which is the capital city of the state of Sindh. The Mohajirs, coming from India, are some of the truest believers in the political project that is Pakistan. Reader, one’s belief in the political project that is Pakistan must be profound indeed if one is actually motivated to go and live there; all the people who are already there want to live in Bradford.

Despite being the capital of Sindh, Karachi has few Sindhis in it, as it was largely overwhelmed by said Mohajirs. These people have come to be despised as invaders and oppressors by the Sindhis, who are numerically dominant in Sindh outside of Karachi. This means that both official languages of Pakistan are the languages of peoples despised as invaders by a substantial fraction of the population. Imagine Chinese having two official languages, English and Japanese, and you will be on the right lines.

The other main group of people in Karachi is the Pathans, whose generally florid and pleasant nature quickly reveals itself to those who peruse the news coming out of the Afghan-Pakistani border area. Other Pakistanis love the Pathans when they, the Pathans, are killing Americans in Afghanistan, and despise and fear them at all other times, viewing them as sensible Western peoples tend to view Pakistanis more generally: primitive, barbaric, fanatical, rapidly-reproducing savages with whom some sort of Ragnarok-style battle will eventually be inevitable. The Pathans are convinced they are an inoffensive, decent people who are inexplicably loathed despite their contribution to the vibrant, multicultural tapestries that are Karachi and Quetta.

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Question on Fundamental Principles to the Alternative für Deutschland Party (Part 2)

Below is the second part of a two-part essay by Hans-Peter Raddatz about the AfD (Alternative for Germany). Rembrandt Clancy translated the piece, and has provided an introduction and extensive endnotes.

Part 1 is here.

Question on Fundamental Principles to the Alternative für Deutschland Party (Part 2)

Are the AfD Barking Up the Wrong Tree?

About the Author

Dr. Hans Peter Raddatz counts, along with Dr. Tilman Nagel, as one of the most prolific specialists in Middle Eastern and Oriental studies in Germany (PI-News). He is also an economist, consultant and writer. After being active for many years representing the interests of international banks in the Near East, he wrote numerous books on the fundamentals of globalisation, Islam and the Islamisation of the West. He has made contributions to the Encyclopaedia of Islam and has translated Bat Ye’or’s Europe, Globalization, and the Coming of the Universal Caliphate, providing it with a commentary.

Introduction

by Rembrandt Clancy

In the first part of this two-part series, Dr. Raddatz described the political, constitutional and journalistic-propaganda pressures that can be brought to bear on the Alternative für Deutschland (AfD) as the party attempts to establish a real “alternative for Germany” while continuing to work within a socio-political “system” to which Chancellor Merkel has effectively declared that “there is no alternative”.

In Part 2, Dr. Raddatz describes the combined influence of corporate globalism, socialism at the level of state institutions and the increasing application of Koran-compliant standards to an underclass. He outlines mechanisms already in place which threaten to suppress or co-opt any alternative virtually as soon as it is even thought.

Among the German elites of today, Dr. Raddatz names two prominent representatives of this Islam-admiring tradition. Among the “tips of the icebergs”, with strong socialist backgrounds, are Sigmar Gabriel of the Social Democratic Party (SPD) who was Minister of Foreign Affairs in the last Merkel government and Frank-Walter Steinmeier (SPD) who has been President of Germany since March of 2017.

Dr. Raddatz closes with a strategy by which the AfD might avoid being absorbed by the Uni-Party system before the latter becomes completely “totalised” (totalisiert).

Are the AfD Barking Up the Wrong Tree? (Part 2)

by Hans-Peter Raddatz

4 March 2018

Original German Language Source: PI-News

What sets the current situation apart is the massive growth in the power of Islam, which, as an “ideological fission fungus” (Raddatz 2001/2002), has developed into the most important standard of political “leadership competence”. Who wishes to escape it must avoid the growing constraints of the system, and that requires the construction of a completely independent propaganda apparatus. Only when it is daily made incontrovertibly clear to the people that for half a century several generations of “democratically elected” politicians and their enforcers in the media, education and churches have systematically rendered them stupid, dispossessed and ever more massively replaced can an effective alternative emerge.

Apart from the Uni-Party’s list system,[1] which by itself circumvents democratic elections, the ruling class will thwart any alternative and absorb any competition as long as they are able to influence the statistics and push through their corporate-oriented labour, social and cultural policies with the use of defamation, bribery and intimidation of resistances. While this alliance of economically radical globalisation and socialist destruction of the civil state, which in the USA is called “welfare for millionaires”, has enforced a perverted “tolerance”, the Islamic invasion has brought about a condition of quasi-war, which “justifies” despotism and turns the local Hartz-IV-existence[2] into a Koran-compliant norm, because the latter is an underclass norm, for the invasion knows “no limits” (Merkel).

Thus the elites are blossoming into the jihad accomplices of the Muslim Brotherhood, for they are in the tradition of German radicalism, which with Lessing, Goethe & Co.[3] were already admirers of the feudal Islam-despots. And with the exploitation of the indigenous population, they are transforming their country into a paradise of violence for Allah’s emigrants. This is promised in the Koran and can lend a quasi-religious nuance to the Western practise of radicalism, thus helping to explain why the new quasi-People of God are not deported and are cared for by an army of well-paid welcoming-specialists who are perfecting the ruination of the state in their own interests.

How far we are from a real alternative is evidenced by the innumerable “experts” in all institutions who, at taxpayers’ expense and with their continual demands for “reforms”, help themselves and the administrations of the social— cultural— and Islam-industry to lavish incomes. They are the outcome of a long-term trend which, after the armed march of the father of terrorism and Muslim Brother, Arafat, into the UN (1974), began with the founding of euro-Arabic political— and media-organisations, which attracted enormous grants from the EU and the OIC and have been pressing ahead since 2005 with their joint Islamisation programme.

That Helmut Kohl’s “spiritual-moral turnaround” [geistig-moralische Wende] prepared the way for the subsequent “Agenda 2010”,[4] not only in respect of the technology of labour, but also in a radically political way, subsequent events confirm. The spiritual-moral turnaround is reflected in the official agencies occupied by the ’68 activists and also among the civil servants of the Interior Ministry and the Ministry of Foreign Affairs who in the 1990s, in discrete meetings in Lebanon, galvanised what today is the perfect alliance with the Muslim Brotherhood. And with the combined “blessing” of Church and global corporations they laid the groundwork for the targeted infiltration of Islam-oriented forces into government ministries, universities, party foundations and churches right up to the Vatican.

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A Sharia Punishment Administered by Isham the Pimp

I don’t know anything about the video below except for what you can see happen in it, and the fact that it’s in France.

Due to his actions, my assumption is that Isham is a culture-enriching pimp, and the girl is one of the hookers in his stable. But there may be some other explanation why Isham chooses to administer a sharia punishment to the young lady.

Many thanks to Ava Lon for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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