Mateusz Morawiecki and Viktor Orbán: “The Most Important Question Concerning National Sovereignty”

Yesterday Hungarian Prime Minister Viktor Orbán visited Warsaw to confer with his Polish counterpart, Prime Minister Mateusz Morawiecki. At a joint press conference afterwards, both leaders were adamant that they would not accede to the migrant quotas that the European Union is trying to impose.

In the following excerpts provided by Ruptly, the two prime ministers echo what Mr. Orbán said about immigration last Thursday in parliament after being sworn in for his new term as prime minister.

Many thanks to Ava Lon (Polish) and CrossWare (Hungarian) for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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Dr. László Szabó: Immigration and the Preservation of European Culture

Further update: Now the video is working again. Which is weird, because it disappeared from the channel for about 20 minutes or so. Anyway, you should be able to watch it now.

Update: It seems that the Westminster Institute has pulled this video off their channel for some reason. I watched it a little while ago, but now it’s missing. I don’t know what happened.

As I reported earlier tonight, on Wednesday Dr. László Szabó, the Hungarian ambassador to the United States, spoke at the Westminster Institute in McLean, Virginia. His talk is now available on video, including the Q&A section at the end. The whole thing is worth listening to:

The most interesting fact that I learned from his remarks is that all the migrants who took the Balkan Route during the Great Migration Crisis of 2015 stopped in at certain bank in Belgrade to pick up an instruction leaflet (#1 on the list presumably being “throw away your passport”), a cell phone, and €5,000 in cash — at least until the money ran out. So that’s where all those €500 notes came from that the “Syrians” were spending that September in Nickelsdorf after they crossed from Hungary to Austria.

The question that we should all ponder is: Who put that money in the bank for those poor destitute “refugees” to claim? I agree with CrossWare — her opinion is that George Soros wasn’t spending his own money on the migration caper; he was simply acting as the distributor of the funds. That is, someone used his NGOs as a conduit, and he undoubtedly managed to turn a profit on the deal. I’m sure we can all make some educated guesses about who the ultimate benefactor was.

An Evening With the Hungarian Ambassador

I’ve been away from my desk for a couple of days because I went up to the Wretched Hive of Scum and Villainy to hear Dr. László Szabó, the Hungarian ambassador to the United States, speak at the Westminster Institute in McLean on Wednesday.

I was able to have a chat with the ambassador during the wine-and-cheese period before he spoke. He’s a very engaging fellow, and we had a good discussion about the migration situation in Europe and North America. As I expected, he hadn’t heard of Gates of Vienna, but seemed genuinely interested when I explained the significance of our work on behalf of Hungary — that is, the work by CrossWare, Vlad, and myself: we are the single largest source of Hungarian political videos subtitled in English. We concentrate on Hungary because it is at the forefront of the resistance to mass immigration and Islamization, and Hungarian Prime Minister Viktor Orbán stands head and shoulders above any other Western head of government on those issues.

In his presentation to the audience, Dr. Szabó sounded much like us — more detailed and Hungary-centric, obviously, but on exactly the same page. At no point did I disagree significantly with what he had to say about the migration crisis, George Soros, the European Union, and the worldwide persecution of Christians.

The video of Wednesday night’s talk (and also, I hope, the Q&A) will eventually be made available. Gates of Vienna readers will find it of interest, so I’ll embed it here when it appears.

In the meantime, here’s the blurb that was sent out in advance of the talk:

Immigration and the Preservation of European Culture: A Hungarian Perspective

Hungarian Prime Minister Orbán stated at the end of last year: “we can say that for as long as the national government leads the country, we shall work intelligently, calmly but uncompromisingly to ensure that our homeland remains a Christian culture and a Hungarian country. And we shall do our utmost to ensure that Europe remains European.” Mr. Orbán’s Fidesz party won a sweeping victory in parliamentary elections on April 8th, guaranteeing him another term in office.

Dr. László Szabó, physician, businessman, politician and diplomat, has served as the Ambassador of Hungary to the United States since July 2017.

Prior to coming to Washington, Ambassador Szabó served as Deputy Minister of Foreign Affairs and Trade from 2014 until his appointment as Ambassador to the U.S. In 2014, the Government of Hungary decided to place trade and investment at the forefront of its foreign policy and looked for a seasoned business leader with widespread international expertise to steer the Foreign Ministry in a new direction. Prime Minister Viktor Orbán and Minister of Foreign Affairs and Trade Péter Szijjártó approached Dr. Szabó directly for this position.

Ambassador Szabó graduated from Debrecen Medical University in 1990 with a doctorate in medicine and practiced as a surgeon for several years. In the early 1990s, he shifted his career to the pharmaceutical industry. He spent more than 20 successful years in pharma and served in numerous international leadership positions, including Country Manager for New Zealand and the South Pacific, and Vice President of China Human Resources at Eli Lilly, the Indianapolis-based U.S. pharmaceutical giant. He also worked as CEO of Hungarian Operations at Teva, a major Israel-based pharmaceutical company.

While I was at the Westminster Institute, I picked up a copy of The Death of Western Christianity: Drinking from the Poisoned Wells of the Cultural Revolution by Patrick Sookhdeo. Due to my eye condition, I can’t read the whole book, but I was able to sneak a peek at the section on “hate speech” while I was waiting to hear the ambassador — it looks very interesting. Dymphna is reading it now, and you may hear more from her about it after she finishes it.

Islam’s Apostates — Captives Behind the Iron Veil

The following essay was originally published by UKIP Daily.

Islam’s Apostates — Captives Behind the Iron Veil

by The Poacher

In Sharia, the worst crime a Muslim can commit is to leave Islam. No ifs or buts — death is the sentence, and that is why eight countries at that feted institution the UN treat apostasy from Islam as a capital crime. Not something much mentioned at their Human Rights confabs, but there it is. Better to pass another resolution against the Israelis for shooting violent Hamas agitators than address the genocidal threat against 1.6 billion Muslims contained in the Sharia and reflected in these national statutes.

So, if you are unfortunate enough to be a Muslim in Afghanistan, Brunei, Mauretania, Qatar, Saudi Arabia, Sudan, the UAE or Yemen, then don’t dare mention you kinda prefer that Jesus guy, or Buddha, or you think you could happily wash your hands of all religion. Best you hold on to that thought before going public. Which, come to think of it, is probably why practically none do. Last time one did in Afghanistan, he was quietly extracted and re-settled in the West. Too embarrassing for us to deal with and demand reform. Reform is not a word the Ulema (Islamic scholars) and the Qadis (judges and lawyers of the Sharia) like to hear. No whiff of innovation need be wafted in the general direction of their favoured 7th century practices.

Nonetheless, doubters there are. How many tens and hundreds of millions we can never know until they have that option to choose — without the fear of finding themselves in some dust-blown square with crowds containing silent fellow-sufferers looking on as their head is severed from the rest of their heretical self. Not the way many of us would choose to go.

The Iron Veil of Islam confines its “willing” slaves as covetously as the Soviets once corralled theirs behind their Iron Curtain, as suspiciously as a Dixie plantation owner watched over his, and as profitably as nineteenth century Arab slavers “migrated” tens of thousands of African infidel slaves down the Nile each year. These slave-holders were eventually humbled by the patient, enlightened peoples of the West who attacked the ideology of these barbarous states and fought only where necessary to contain and then squeeze the scheming shacklers.

Leaders today need to understand the ideology driving the apostate-killers and attack that, rather than bomb some poor hill peoples’ huts up some remote valley — at prodigious expense. The offensive has to be based on superior thought, not impersonal unconvincing technology. Islam arms its adherents with a terrible fervour and unearthly commitment, and can outstay the rest of us as long as its ideology — most comprehensively spelled out in the Sharia — retains its death grip on all Muslims who have reached the age of reason.

The West has a vision, a noble vision of free peoples — free to choose their religion, their politics, their sexuality — but has apparently forgotten how to defend itself from the truly intolerant as it has itself become intolerant of free speech. We must understand how truly great is our society, a culture that evolved over millennia and was handed down to us by bloodied hands for us to improve upon, not to throw away over some lefty dystopian chimera. We have to fight to defend those rights earned over centuries or continue the coward’s slouch towards the civilizational abyss.

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The Way to a Jew-Free Europe

Many thanks to Nash Montana for translating this essay from Die Achse des Guten:

The Way to a Jew-Free Europe

by Eran Yardeni

It is a creeping ethnic cleansing. Not coordinated, not centrally directed. It is without cold-blooded generals, unscrupulous local officers and desktop criminals, who could then later be brought to trial in front of a war crimes tribunal. All the while the methods are age-old — and they begin with the ghettoization of Jews.

Said ghettoization follows a new template in Europe: Jews are simply not left with a choice but to ghettoize themselves. In Paris and Belgium, long since the central hubs of the European jihad, the state schools are as good as “judenrein”, Jew free, according to the latest report of the Moshe Cantor Database for the Study of Contemporary Anti-Semitism and Racism. In the past few years no fewer than 40,000 Jews have left France — the majority of them having moved to Israel. 7,900 alone in the year 2015.

About 60,000 Jews go into inner exile. They leave their apartments and their neighborhoods, which have become too dangerous for Jews, and they move on like nomads. This is how macabre history can be at times: The mob which refuses to integrate itself forces the very well-integrated Jew into social isolation — and the state looks on apathetically.

The Jew in Europe is constantly hiding. He hides his kippa, he hides his Star of David pendant, he hides his identity at school. On the school playgrounds his cultural world, his religion, has morphed into a swear word. When it comes to Jews, the mob prohibits them from being what they are — human beings of the Jewish faith.

But these are not sporadic attacks that force Jews slowly into the new ghetto or even off the continent. After all, attacks happen in Israel as well. They are also not isolated individual people — lone wolves — who drive Jews into self-isolation and emigration. They are in the meantime entire city districts, boroughs, and neighborhoods.

A provocation against the Arabs living in Malmö

In Malmö, the third-largest city in Sweden, it already wasn’t possible to guarantee the security of the Israeli tennis players against the rioting anti-Semitic mob in 2015.The then-mayor, Ilmar Reepalu, who saw the game as a “provocation against the Arabs living in Malmö”, found a solution: The Davis Cup game between Israel and Sweden took place without an audience. It was a decision that meant nothing but contempt, scorn, and abuse of the state monopoly on the legitimate use of force.

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Michael Stürzenberger on Muslim Jew-Hatred in Germany

The well-known German Counterjihad activist Michael Stürzenberger has been prosecuted more than once, and even been convicted, for his “Islamophobia” (the conviction was for posting on Facebook a historical photo of a meeting between Adolf Hitler and Haj Amin al-Husseini, the Grand Mufti of Jerusalem).

In the video below, Mr. Stürzenberger discusses the massive wave of Jew-hatred in Germany that arises from the “new Germans” — who just happen to be Muslims.

Many thanks to Ava Lon for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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Against the Murdering, Thieving Hordes of Pakistanis (Part 2)

Those who hope to read more from the diabolical El Inglés are encouraged to make a contribution to his social welfare fund. Alas, he is no longer in a situation that would allow him to write such long, involved pieces without some sort of financial remuneration. If any of his past writings have been of value to you, please consider showing your appreciation via PayPal, using the button below.

 

The following essay by El Inglés is the second of a three-part report on the Pakistanis (previously: Part 1). It is being posted this week to commemorate the tenth anniversary of the publication of Surrender, Genocide… or What?, which caused the ejection of Gates of Vienna from Pajamas Media. For more on the memorable events of 2008, see this post.

Against the Murdering, Thieving Hordes of Pakistanis

Part 2

by El Inglés

Women and Girls — UK

To illustrate the broad psychic continuity that exists between Pakistanis in Pakistan and the Pakistani diaspora in the UK with respect to attitudes towards the gentler sex, we turn, of course, to the mass, systematic rape, enslavement, and torture of white British girls at the hands of Pakistani filth over recent decades in Britain.

It is not possible for us to identify the extent to which this phenomenon has exact parallels in Pakistan itself. For reasons that should be obvious by now, Pakistanis are not very forthcoming about such matters, and the radically different way in which girls and women are able to freely move around doubtless reduces the opportunities for Pakistani men in Pakistan itself to attack and deprave Pakistani girls in this fashion. Nonetheless, we will have more to say on this subject later on.

Returning to this phenomenon as it exists in the UK, we must first say that, for a considerable stretch of time, we closely followed developments on this most depressing of themes with a growing sense of horror. At times, this sense of horror threatened to overwhelm us. Detailed investigation of the current state of play would inflict on us a mental burden that we are not prepared to bear.

For this reason, those readers who wish to further acquaint themselves with our beliefs on and analysis of this matter are invited to refer to our earlier document A Consideration of Muslim Crime in the UK. (Part 1, Part 2, Part 3, Part 4). Those who wish to read more broadly on the subject will find an abundance of material online, including the excellent and far more up-to-date work Easy Meat, by Peter McLoughlin. Suffice it to say that the adult male Pakistani population of the UK seems to have spent the last three decades treating white British girls little better than ISIS treats captured Yazidi girls in Iraq. The joys of multiculturalism, reader!

Rather than retread old ground, let us adopt a new line of analysis to drive home the general point. It is often suggested that Pakistanis engage in the mass, systematic rape, enslavement and torture of white British girls because of a racial and/or religious hatred for the white infidels. We are not at all sure that this is true. A truly pestilential people must be a pestilence upon itself, eating its own intestines with gay abandon. And indeed, evidence has come to light that the extent to which Pakistanis prey on their own girls was being radically understated.

The Guardian newspaper, not conspicuously interested in the mass, systematic rape, enslavement, and torture of white British girls while it was being exposed by The Times, displayed a change of policy once it became clear that the problem was very real and very widespread. Desperate to defuse the angle suggesting that this epidemic of sexual abuse was somehow racially motivated, it started to suggest the possibility that the Pakis preyed on their own just as voraciously as they did on ours.

A little more reflection on the part of the editors of The Guardian would doubtless have made it clear to them that their claims, if true, would in fact establish that the Pakistanis were more of a pestilence than had previously been understood, not less of a pestilence. Nonetheless, in pursuit of this rather odd end, they did present us with a very interesting article, for which we thank them.

On August 29th, 2014, The Guardian published a piece by one Ruzwana Bashir, which readers are encouraged to read in its entirety. It laid out in detail her own experience of having been raped and sexually assaulted growing up in Skipton, in Yorkshire. What stands out more than the details of the sexual abuse itself is the response of the small Pakistani community in which she lived.

Bashir explains that, at the age of 10, she was sexually assaulted by a (Pakistani) neighbour. Many years later, she summoned up the courage (for which we commend her) to return to Skipton and testify against the man who had preyed on her as a child. Bashir writes:

When I first told my mother about the abuse I’d suffered, she was absolutely devastated. The root of her anger was clear: I was heaping unbound shame on to my family by trying to bring the perpetrator to justice. In trying to stop him from exploiting more children, I was ensuring my parents and my siblings would be ostracised. She begged me not to go to the police station.

Having laid out the horrors to which she was exposed by her Pakistani rapist and the warped cultural norms of the Pakistanis more broadly, she then, however, unaccountably jumps the shark by making the following eye-opening claim:

The Asian [i.e. Pakistani] community isn’t unique in having evil-doers, and the overwhelming majority of its men and women are good people who care about protecting others.

Having made it abundantly clear that the entire Pakistani community in which she lived despised and condemned those who came forward to testify, Bashir beclowns herself with her contradictory claim that the overwhelming majority of the Asian (i.e. Pakistani) community are ‘good people.’ Just not in Skipton, apparently, where they are, to a man, evil scumbags.

Is Skipton a magnet for evil Pakistanis? Why do no members of the great galactic ocean of good Pakistanis seem to have settled there? If one flips a coin a hundred times in a row and it comes up heads every time, an enquiring mind will consider the possibility that it has a head on both sides. If you pick a Pakistani out of a hat several hundred times and get an evil scumbag every single time, an enquiring mind will draw its own conclusions.

Though blessed with wonderful green eyes, Ruzwana is clearly not blessed with an enquiring mind. No sooner had she established the consistently low moral character of the Skipton Pakistani community than she started adding to the endless sea of politically correct white noise we are exposed to every time the nature of these people threatens to push through into the public consciousness.

We will not criticize Ms. Bashir any further here. She obviously suffered horribly at the hands of her abuser and her community, and she does have the most wonderful eyes. For our own part, we consider it highly probable that the Pakistanis do in fact prey on their own every bit as avidly as they prey on everybody else. The Guardian may very well have been correct in this regard. It would, after all, explain a great deal. Indeed, it would lead us to a great epiphany.

We still remember our own moment of epiphany, when everything slotted into place. Here, we refer to the apparent outrageous overprotection of females in the Pakistani community, under which, it seems, they are to be chaperoned everywhere by male relatives at all times. Though it is tempting to see this apparent overprotection of females in the Pakistani as the outward manifestation of a peculiar patriarchal outlook, our moment of epiphany flipped this perception on its head and laid the truth bare.

Pakistanis insist on being so protective of their young women precisely because their behavioural norms are predicated on being in close proximity to large numbers of other Pakistanis, whether in Pakistan or in the UK. This necessitates constant vigilance to ensure that one’s young women are not depraved the instant they are out of sight.

Pakistanis know very well how they treat unprotected young women. The most damning evidence against them with respect to the sexual abuse scandals of the last several years in Britain is their own hyper-vigilance with respect to their girls and women. Pakistanis know themselves. They know what they are like. They know what they do to unprotected girls and women. Of course they endeavour to make sure their own female family members are accompanied.

One realizes that those British populations living in close proximity to areas of severe Pakistani infestation must, in this regard, gradually be being Pakified. The horror of it! I had the good fortune to grow up in the rural UK, where, as children, we roamed free without the slightest concern as to the possibility of being attacked or preyed upon by anybody. In the Britain of today, vast numbers of young children are exposed to every horror the ever-expanding horde of Pakistani jabberwocks can visit on them. The state takes twenty years to respond, if it responds at all.

No, if I had both a daughter and the misfortune to live in proximity to Pakistanis, I would never let her out of my sight unless I knew she was with male relatives who could and would protect her against marauding Pakistani filth. Which is to say, I would start to act like a Paki myself, at least in this regard. How else could one behave when surrounded by Pakistanis?

For our own part, we consider it highly probable that an outright majority of the adult male Pakistani population of the United Kingdom has actively participated in some fashion in the mass, systematic rape, enslavement and torture of white British girls. There are, of course, those who would object to this claim about the Pakistani population of the UK. How outrageous to suggest that so very many Pakistani men have raped, enslaved, and tortured white British girls! But a brief glance at the behaviour of apologists for the Pakistanis will make it clear that their outrage is misdirected.

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AfD Representative in the Bundestag Denounces the Rohingya “Refugees” Scam

In the clip below from the Bundestag, Jürgen Braun of the AfD speaks out against the focus on the Rohingya “refugees” in Burma, quoting Aung San Suu Kyi to highlight the association of the Rohingya with Islamic terrorism.

Many thanks to Ava Lon for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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Guarding the Synagogue in Copenhagen

The photo below was taken in Copenhagen by Steen:

The soldier in the picture is guarding a synagogue. Steen says: “There are two soldiers on the street, but much more security is invisible.”

Maybe it’s just me, but the “Ankara Café” sign in the background seems to make the scene simultaneously poignant and ominous…

Against the Murdering, Thieving Hordes of Pakistanis (Part 1)

Those who hope to read more from the diabolical El Ingles are encouraged to make a contribution to his social welfare fund. Alas, he is no longer in a situation that would allow him to write such long, involved pieces without some sort of financial remuneration. If any of his past writings have been of value to you, please consider showing your appreciation via PayPal, using the button below.

 

The following essay by El Inglés is the first of a three-part report on the Pakistanis. It is being posted this week to commemorate the tenth anniversary of the publication of Surrender, Genocide… or What?, which caused the ejection of Gates of Vienna from Pajamas Media. For more on the memorable events of 2008, see this post.

Against the Murdering, Thieving Hordes of Pakistanis

by El Inglés

Introduction

It will not have escaped the attention of anyone likely to read this essay that the last few years have seen a sharp increase in the severity of the problems created in European countries by Muslims. Developments have, we feel, reached a point where we need to commit the unforgivable offence of stating the obvious: certain populations currently resident in certain European countries need to leave. Given that they will not leave willingly, they will have to be forced out.

Of course, we are not so arrogant as to make any concrete suggestions as to who exactly these peoples might be in European countries other than our own. This is a matter for the respective peoples of those countries to decide for themselves: the Dutch in the Netherlands, the French in France, the Germans in Germany. Being British, we will limit ourselves to considering courses of action that should be taken by the British people. In this particular document, we advocate more specifically the driving out of the Pakistani Muslim diaspora of the United Kingdom. Readers should note that this term includes all people of Pakistani Muslim origin in the UK, irrespective of the citizenship they might hold.

We will start by looking at the country of Pakistan itself, in an attempt to root it more firmly in our minds. Here, we apologize in advance for any psychological damage inflicted upon our unsuspecting readers by this sudden, up-close-and-personal exposure to the horrors of this deeply unpleasant country. Spoiler alert: it is precisely the type of place one would expect, given the assiduously pestilential and malevolent diaspora it has bestowed upon us.

Having given the reader some sort of grounding in what Pakistan actually is, we will draw out certain key themes to demonstrate the cultural, religious and psychic continuity of Pakistanis in Pakistan and the Pakistani Muslim diaspora in the United Kingdom. This will allow us to illustrate what a damaging and contaminating presence they are. It is worth pointing out here that a small fraction of the population of Pakistan consists of non-Muslim groups such as Christians, Sikhs, and Hindus. These people are not the focus of our analysis; the term Pakistani should not be taken as referring to them unless specified; and, for what little it is worth, we extend to them our heartfelt sympathies that they should be exposed, day in, day out, to the tender mercies of Pakistani Muslims.

Next, we will lay out in some detail just what sort of policies we believe a future British government could and should implement in order to force out the Pakistani diaspora of the UK. Let us be clear — we are not engaging in some sort of blue-sky thinking about what the government could do in principle to achieve this objective. We are explicitly advocating everything we discuss in the section in question, unless we specify to the contrary. This point will become clearer during the relevant discussion.

Welcome to Pakistan

Such are the horrors and madness it encompasses that one must occasionally, as one reads about Pakistan and its multifarious peoples, stop and remind oneself that the country is, in fact, real; that it does, in fact, exist. It is not a satirical construct created to warn us of the dangers of certain courses of action, or modes of thought. Nor is it a light-hearted alien world dreamt up by the creators of a piece of science fiction. We know that it is real for two reasons: a) its people increasingly infest our own country, the United Kingdom, and logic dictates that they must have originated somewhere; and b) the current author actually read a book on Pakistan by way of basic research for this essay — Pakistan, A Hard Country.

Yes, reader! Lest you convince yourself that we writers are an effete and weak-willed bunch, we would point out that this particular writer read the best part of an entire book on the subject of this nasty, depressing dirthole. Such is his dedication to the cause of learning and reflection. Admittedly, he skipped most of the section on Balochistan, which was even more disturbing and depressing than the rest of the country. Nonetheless, the reader should not conclude on this basis that this author’s commitment to excellence in research is anything less than total.

Here I must apologize to the author of this reference work, one Anatol Lieven. He would doubtless be dismayed to discover that the fruit of his labours was to be used as fuel for the arguments of those who believe that the Pakistani population of the UK is a fifth column that deserves only to be driven out with all haste. This is, nonetheless, a pressing matter, and his sensibilities will not lead us to refrain from looking at Pakistan and its diaspora in the UK with a sceptical eye and rendering such judgement as we deem appropriate.

*   *   *   *   *   *   *   *   *   *   *   *   *   *   *

Let us then throw together a brief and eclectic country summary for Pakistan, a sort of through-the-looking-glass travel guide for those with an interest in the country. Pakistan came into existence in 1947, when British India was partitioned to create two new countries: India and Pakistan. That the two countries grew out of British imperial history has allowed the denizens of the Indian sub-continent to blame the white man for every affliction they have suffered in the last 70 years, even when the affliction in question consists of their murdering each other, with no obvious reluctance, over such things as: their freely-chosen religions; a cow; a pig or part thereof; damage inflicted upon a book; conflicting interpretations of the mutterings of a mad 7th-century Arab; illicit love between boy and girl; or, in extreme cases, illicit love between boy and livestock (though this last occurs relatively seldom and is usually hushed up before it hits Instagram). Verily, the powers of the white man are all-encompassing!

The proud new country of Pakistan consisted of modern-day Pakistan (then West Pakistan) and modern-day Bangladesh (then East Pakistan) as well. What, precisely, these two groups of people saw in each other that should have led them into this unhappy union remains a profound mystery. Regardless, the new country disintegrated in 1971 as the Bangladeshis (which is to say, the East Pakistanis) rose up against Pakistani (which is to say, West Pakistani) rule, were horribly brutalized, and were then rescued by the Indians. East Pakistan thus became Bangladesh, a country afflicted to this very day by two apparently insoluble problems: firstly, the country was built in the middle of a river; and secondly, it is full of Bangladeshis. Bangladesh and its UK diaspora will be subjected to analysis in future works. Here, we must satisfy ourselves with the observation that the country is not on our bucket list.

West Pakistan had now been shorn of its Bangladeshi ballast by an Indian Army that, though no match for the inscrutable Orientals on the other side of the Himalayas, could still at the very least give the bally Pakis what for. Before this second great partition of India, East and West Pakistan together had constituted a desperate, pre-modern, sectarian, tribal, Muslim hellhole that had a disconcerting tendency to be devastated by floodwaters coming down from the Tibetan plateau. Radically transformed by the war of 1971, West Pakistan (henceforth simply Pakistan) now stood ready to embrace a brighter future as a desperate, pre-modern, sectarian, tribal, Muslim hellhole that had a disconcerting tendency to be devastated by floodwaters coming down from the Tibetan plateau. Only one thing stood in its way: it was soon discovered that the country was full of Pakis, and therefore doomed.

The official languages of Pakistan are Urdu and English. The latter is the language of a now-despised group of ex-colonial overlords known to history as the British. The former is an Indian language brought to Pakistan around the time of Partition in 1947 by the northern Indian Muslim elites who, in a huff over not being granted what they saw as equal rights in what would have been a united India, engineered the creation of Pakistan itself. These people, referred to collectively as the Mohajirs, settled largely in the city of Karachi, which is the capital city of the state of Sindh. The Mohajirs, coming from India, are some of the truest believers in the political project that is Pakistan. Reader, one’s belief in the political project that is Pakistan must be profound indeed if one is actually motivated to go and live there; all the people who are already there want to live in Bradford.

Despite being the capital of Sindh, Karachi has few Sindhis in it, as it was largely overwhelmed by said Mohajirs. These people have come to be despised as invaders and oppressors by the Sindhis, who are numerically dominant in Sindh outside of Karachi. This means that both official languages of Pakistan are the languages of peoples despised as invaders by a substantial fraction of the population. Imagine Chinese having two official languages, English and Japanese, and you will be on the right lines.

The other main group of people in Karachi is the Pathans, whose generally florid and pleasant nature quickly reveals itself to those who peruse the news coming out of the Afghan-Pakistani border area. Other Pakistanis love the Pathans when they, the Pathans, are killing Americans in Afghanistan, and despise and fear them at all other times, viewing them as sensible Western peoples tend to view Pakistanis more generally: primitive, barbaric, fanatical, rapidly-reproducing savages with whom some sort of Ragnarok-style battle will eventually be inevitable. The Pathans are convinced they are an inoffensive, decent people who are inexplicably loathed despite their contribution to the vibrant, multicultural tapestries that are Karachi and Quetta.

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The Ottoman Armenians: The Fate of Christians in a Muslim Land

Today is the 103rd anniversary of the start of the genocide against the Armenians in Ottoman Turkey. The essay below by Jen L. Jones was originally published in a slightly different form at a website that has since closed down. It is reproduced here with the permission of the author.

The Ottoman Armenians: The Fate of Christians in a Muslim Land

Against the combined forces of Turkish nationalism and Islam, the Christian Armenian minority’s struggle for equal rights and reform met with disaster on a massive scale. We now identify that time of their persecution and suffering as the Armenian Genocide

by Jen L. Jones

Genocides in human history are thankfully rare — modern genocides even more so, since we now have the will and the means to end them. Or so we think.

No doubt in our distant past, before recorded history, genocides occurred but left little trace. In more recent times, say 1915, for example, news of genocide in the Ottoman Empire could be and was telegraphed around the world and its harrowing images published in such newspapers as The New York Times. One might think that knowing about atrocities would spur action — that the world would care. But for the most part the world just sighed and looked away. That particular genocide, brought to the front pages of the Western press, then proceeded apace.

April 24, 2018 is the 103rd commemoration of the beginning of the Armenian Genocide, carried out mostly in the lands now known as Turkey. Millions of words will be written about this event; tears will be shed; denials will rage.

Yet, despite the worldwide ceremonies and events marking this, how many of us really understand the nature of this massive atrocity?

For most of us, placing these Armenians in space and time is a fog-shrouded exercise which reveals the weakness of our educations. Yes, most of us have heard about this, but how many of our university youth could quickly point out on a globe where these events happened? How many could name the powers that orchestrated this? How many would know of the historical precedents in the 19th century that foreshadowed the genocide of 1915?

And if this weren’t the 103rd anniversary, how many would know how long ago this happened?


(Click to enlarge)

Imperatives to Understanding

Placing the land known as Armenia, both then and now, within its geographical context is crucial to understanding this genocide. Knowing the religion of the Armenians, their long history of Christianity, the deep nature of their faith — all are vital to comprehension.

Knowing the extent of the Ottoman Empire, its history, and the primacy it placed on Islam are all further crucial steps to full understanding — as is knowing how and why the revolutionary Young Turks had seized power from Sultan Hamid in 1908.

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Muslim Jew-Hatred in Germany

Chancellor Angela Merkel recently acknowledged that a new form of Jew-hatred has entered Germany during the last three years with the wave of Muslim migrants she invited. I don’t know if the TV documentary below has anything to do with her surprising admission, but it certainly illuminates the extent of the problems that Jews now face in Berlin.

Many thanks to Ava Lon for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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More on the Kippa-Wearer Who Was Attacked by Arabs in Berlin

On Tuesday and Wednesday we posted about the kippa-wearing young man who was attacked by culture-enrichers on the street in Berlin. Since then it has been reported that the victim, whose name is Adam Armoush, is not in fact Jewish, but was given the kippa by a friend in Israel.

In addition to the German-language interview below, Deutsche Welle has an English-language interview with Adam Armoush, in which he says, “I’m not Jewish. I grew up in Israel in a Arabian family.” [sic] He hasn’t said so, but since his first name is Adam, one might assume that he is an Arab Christian.

Many thanks to Ava Lon for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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Revealing Muslim Jew-Hatred in Germany Violates YouTube’s Community Guidelines

Last night we posted a video of a young Jewish boy in Berlin being beaten by a Muslim for wearing his kippa. YouTube took Vlad’s video down shortly after I posted it, so I replaced the old embed with his BitChute version.

Strangely enough, however, RT posted a version of the same video on YouTube this morning.

Here’s what Egri and Vlad had to say today:

When Vlad published this video on YouTube last night, YouTube immediately took it down, for “violating their guidelines”. So Vlad re-uploaded it to Bitchute. We are aware that Bitchute is not as convenient and popular yet as YouTube, but please take the moment to watch. Also, the more we use Bitchute, the more user-friendly it will get.

The Daily Mail posted the entire video on its site as well!

There is something particularly odd about YouTube’s decision to remove this video. Much like the way they leave up videos of imams preaching supremacy and hatred but remove the videos of the same when translated to show that they are indeed saying these things.

Even if there is an innocent explanation, its wrong from the ground on down. We must be allowed to expose the reality of enemy propaganda for the home crowd, and we MUST be allowed to show the EFFECTS of that propaganda, which this video most certainly does.

Without imams constantly preaching that Jews should be attacked, this just wouldn’t happen. So not to remove videos showing imams saying such things, and then to remove videos showing Muslims following these instructions, makes YouTube APPEAR to be in league with them, whether they are or are not.