The article below by Michael Copeland was originally posted in 2014 at the LibertyGB website. It is being republished here in honor of the 15th anniversary of the murder of Kriss Donald.
“I Fought Back”
by Michael Copeland
One evening in August 2010 a fourteen-year-old schoolboy in Glasgow was walking home after playing with friends. In his own words:
“I turned a corner and these three Asian guys were standing just outside their car smoking. …They came at me with metal poles and shouted, ‘See you, you wee p***k! You’re going to be the next Kriss Donald! We’re going to murder you!’ …They punched me in the face about six times and I fell to the ground before they hit me over the head with the poles and spat at me. …Then they tried to drag me into their car… I’m quite a big lad for my age and I fought back with all my strength, and I struggled free and ran for my life. …They got back in the car and raced off but I managed to get some of their registration number… It all happened so quickly and I still can’t believe it. I’d never seen these guys before so I don’t know why they targeted me.” (DailyRecord.co.uk 6-8-2010).
That incident could have become much uglier. Kriss Donald, a fifteen-year-old also from Glasgow, had been abducted from the street in 2004 by several men of Pakistani background — complete strangers to him — and bundled into their car. He was driven around for some hours, the men torturing him in the back of the car. Eventually they drove to some waste ground in Glasgow. He was subjected to multiple stabbings, had petrol poured over him and was set on fire. He managed to crawl a few feet before succumbing to his injuries and later dying. He had been castrated and had had his eyes gouged out. His killers were later traced to Pakistan. With the noble help of a local Asian M.P. (for which he was much criticised by local muslims) they were brought to Scotland, tried, and imprisoned.
Why did they kill? Why at random? They are muslim. Are there Islamic teachings that influenced them?
“As a muslim,” explains Anjem Choudary, “I must have hatred for everything which is non Islam”. Islam indoctrinates hatred and contempt for non-muslims. They are labelled with a special pejorative term — kafir (Arabic plural kuffar): “We hate the kuffar,” stressed Usamah Ath Thahabi (Channel 4 Undercover Mosque, 2009). The Koran, which forms part of Islamic law, gives the instructions. Kafirs are “unclean” (9:28), “the vilest of beasts” (8:22), on a level with faeces, urine, corpses, blood, semen, pig and dog (islam-laws.com). Jews and Christians follow “remnant cults” of no validity (Manual of Islamic Law, w.4), and are as “apes and pigs” (5:60), “the most despicable” (98:6). Women are instructed not to shake hands with a kafir.
Muslims inhabit “Dar al Islam”, the House of Islam. Kafirs, on the other hand, inhabit “Dar al Harb”, the House of War: Islam is in a permanent state of war with kafirs. “Kill them… Fight them,” says the Koran, over and over again (www.TheReligionOfPeace.com). The Koran claims that the Jews did “alter the Scripture” (3:78), and the Christians “forgot a portion… so We caused among them animosity and hatred.” (5:14) Both have thus “chosen” not to follow the true path (Arabic “sharia”, path) and are therefore not innocent. If he does not embrace Islam the kafir is available to be killed, his property appropriated, his womenfolk and children enslaved (Koran 9:29; Bukhari 1: 2: 25).
Islam’s texts are not optional: there is no pick and choose, no freedom of conscience: “When a matter has been decided by Allah and his messenger the muslim man or woman has no choice,” says Koran 33:36. “None may change his words” (18:27) or deny them: the penalty is death, as it is for leaving Islam (Manual of Islamic Law o8.7(7)). “Whoever ceases to be a member of Islam, kill him,” said Mohammed (Bukhari 9.84.57). The Koran is promoted as “valid from eternity to eternity”, explains Sam Solomon, a former professor of Sharia Law. Islam — the word means “submission” — is a doctrine of supremacism by force.