“We Are At War”

Michael Copeland’s latest essay reminds me of two lines in “There is a War”, a song by Leonard Cohen: “There is a war between the ones who say there is a war / and the ones who say there isn’t.”

“We Are At War”

by Michael Copeland

“We are at war and I am a soldier,” said Mohammed Sidique Khan, one of the London 7/7 murderers. Lee Rigby’s killer told the court, “I am a soldier… This is a war… I’m a Soldier of Allah”.

Observers who are alert to Islam’s objectives have little difficulty in accepting this. Public broadcasters and politicians, by and large, though, do not accept it. They are uninformed: as a result they are incredulous. Stephen Sackur of BBC Newsnight scowled with disbelief when Anjem Choudary informed him that kafirs are not innocent — basic Islamic doctrine — and that Britain has always been the Realm of War. The BBC knows better, apparently. Recently in France the very well-informed Eric Zemmour insisted to his interviewer:

“Civil war! —Yes. We are in a civil war. — We are… excuse me!”

His interviewer did not appear to be convinced: perhaps he thinks he knows better. The media, and, more seriously, Western governments, have yet to receive the memo.

The blogger ECAW writes, “In 2005 four British born Muslims blew themselves up on the London transport system, killing 52 people, citing religious and political motivations. I was angry about it but was elsewhere, and otherwise engaged, and I went back to sleep.”

Sleep

ECAW probably speaks for many, many more. Why did we go back to sleep? Was it anything to do with repeated assurances from our leaders that these four had misunderstood their Peaceful Religion, that they had warped, twisted, perverted it and so on — you know the rest? ECAW is no longer asleep. His acronym explains: “Everything Changed After Woolwich”.

But… but… but we cannot be at war. War means Arnold Schwarzenegger… and helicopters… and commandos… and tanks. Let’s face it: most of our mental images are owed to Hollywood, and we hardly even realise it. No. War is not all heroic and exciting. It does not need to be continuous: it can be gradual. Wars in the past dragged on for decades — the Thirty Years’ War, the Hundred Years’ War, the Napoleonic Wars. Islam itself is, by its own doctrines, in “a permanent war institution” against the West, which is “Dar al Harb”, the Realm of War. “Britain has always been Dar al Harb”, Anjem Choudary assured BBC Newsnight.

The US has suffered many jihad attacks: 9/11, Fort Hood, Little Rock, Chattanooga, San Bernardino, Boston Marathon, Orlando night club, van ramming in New York, subway bomber, and so on. Britain has undergone a large number of attacks: Lockerbie, London 7/7, London 21/7, the foiled airline liquid bomb attack, the fertilizer bomb plot, Glasgow airport, the London night club failed car bomb, the beheading of Lee Rigby, the beheading of Palmira Silva, the murders of young Kriss Donald, Charlene Downes and others, the anti-EDL bomb plot, the Manchester concert bomb. Add the ongoing taking of thousands of vulnerable underage girls as sex-slaves, including one murdered at home with her family at night by arson. Add all the assaults on young men, and the carving out of Muslim-only ghettoes by the aggressive thuggery of White Drive-Out. The picture emerges of widespread and sustained hostile actions, complete with multiple victims. How many attacks are needed to qualify as a war? Certainly a state of hostility exists, with casualties.

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Five Years After Charlie Hebdo: The West is on its Knees

Tuesday was the fifth anniversary of the massacre at the offices of Charlie Hebdo in Paris, in which Islamic terrorists murdered twelve people in the name of Allah. In the years since the attack, the West has become even more craven, and is even less willing to engage in frank discussion about the nature of Islam or the Islamization of Europe.

As usual, Mark Steyn has the most cogent remarks on the topic:

Instead of sharing the risk, the bigfoot media behaved exactly as they had a decade earlier. At my old London home The Daily Telegraph some gutless pansies decided that their reporting on the story could only be accompanied by carefully blurred images of the late cartoonists’ work in order to avoid giving offense — turning Mohammed into a perpetually pixelated prophet, as if (to reprise a gag I did in 2005) poor ol’ Mo’s entered the witness protection program.

Which is in fact the precise opposite of what’s going on: cowardly media pixelate Mohammed as a way of fast-tracking themselves into the witness protection program, or so they hope. On TV, one of the few surviving Charlie Hebdo staffers attempted to hold one of the offending covers on screen, only to have the camera lurch away. Around the world, the dead cartoonists’ professional colleagues, almost to a man, agreed that the preferred response was some or other limpid, evasive, self-flattering variant of “the pen is mightier than the sword”.

But that line doesn’t work if your pen’s filled with White-Out…

[…]

To be honest, it makes me vomit to see people holding these Princess Dianafied candlelit vigils, and using the hashtag #JeSuisCharlie — I am Charlie — and in effect appropriating these guys’ sacrifice for this bogus solidarity. It makes me sick to see all these ‘the pen is mightier than the sword’ cartoons that have appeared in newspapers all over the United States, Canada, Britain, Germany, France, Australia, everywhere, from other cartoonists, again expressing solidarity with these very brave men — but not doing what they did…

I’ve been on enough events in Europe with less famous cartoonists than these who live under death threats, live under armed guard, have had their family restaurant firebombed — it’s happened to a Norwegian comedienne I know — have come home and found their home burned, as a Swedish artist I know happened to. And all these people doing the phony hashtag solidarity, screw your phony hashtag solidarity. Let’s have some real solidarity — or if not, at least have the good taste to stay the hell out of it.

That would have been asking too much. In the days that followed almost all those who claimed to be expressing solidarity with Charb were, in fact, signaling very clearly that they preferred to live on their knees.

[…]

That’s why free speech matters. Without free speech, there are only the official lies — about who’s killing Jews in Copenhagen, who’s sexually assaulting women in Cologne — and there is nothing to say in response to either except to crank up the old joanna for one more chorus of “Imagine”.

What happened on January 7th 2015 was terrible. But our response to it made it more terrible, and emboldened civilization’s enemies. With respect to the late Charb, the choice is not between dying standing up or living on our knees — for those who choose to live on their knees will die there, too, cringing and craven…

Read the whole thing.

There has been a lot of talk on French TV about the fifth anniversary of the Charlie Hebdo slaughter. Below are two video samples. Many thanks to MissPiggy for the translations, and to Vlad Tepes for the subtitling:

Video #1: Marika Bret, the former Social Relations Director for Charlie Hebdo, discusses the increase in the Islamization in the five years since the attack.

Video #2: Remarks by Jean Messiha. According to Wikipedia, as glossed by MissPiggy:

Jean Messiha is an Egyptian-born French economist, high-ranking civil servant, political advisor and candidate. He became the deputy under-secretary of management at the Ministry of Defence in 2014. He is the spokesman for “Horaces”, a group of high-ranking civil servants and business executives who meet once a month and discuss the National Front (now National Rally) party platform. He was a candidate in the 2017 French legislative election.

Mr. Messiha tells the audience, “You’d best learn to pray in Arabic.”

Video transcript #1:

00:00   That’s what we blame Charlie [Hebdo] for. We blame Charlie for being secular, but it’s only been
00:03   50 years that Charlie [Hebdo] has been secular. —It goes after all the religions.
00:06   Exactly, it treats every religion the same.
00:09   Actually, when you put the word religion in a drawing,
00:13   if you place the word Islam in a drawing, afterward
00:17   there are miles of messages and those messages are death threats. For the past five years,
00:24   I’ve been going to the police station every month or so to file a complaint
00:28   about death threats, not insults. Death threats.
00:31   Yes, that’s what Riss [Sourisseau] also said in his interview yesterday in the Sunday paper.
00:35   It’s necessary to file complaints each time.
00:38   You live in a bunker at Charlie Hebdo. We need to remember that
00:41   people still live under police protection.
00:45   We’ve all heard about the different events that have taken place
00:49   over the last few days. Thibault de Montbrial, a fierce advocate of secularism,
00:53   says that the threat is even stronger
00:57   today than five years ago. —The threat is stronger because it has become home-grown. The reality is
01:03   that this threat is strong, because this barbaric and deadly ideology
01:08   has permeating a number of minds.
01:12   As we’ve seen in recent days, people will do anything to explode what they have to explode.
01:22   So, yes, it is strong, it is very strong and along with that, to top it all off,
01:27   no president, no government, no minister of the interior is doing anything against it. —Yes.
 

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Free Steen’s Computers!

Steen of Snaphanen has been a good friend for almost thirteen years, since my first trip to Copenhagen in April of 2007, when he put me up in his flat.

Steen is an accomplished photographer and manages the most popular blog in Denmark. He is also a dissident — he speaks out about immigration and Islamization, publishing uncomfortable truths that give the Danish political establishment heartburn.

Steen was arrested and interrogated last May because he posted a link to a site that linked to the video of the murder of two young Scandinavian women in Morocco, who were killed by mujahideen. To assist them in their enquiries, the police confiscated Steen’s computers and other equipment.

That was eight months ago. Steen has not been charged, and the police still have his equipment. He has written a letter to them, demanding the return of his work tools, and posted about it yesterday at Snaphanen.

Steen’s ability to put pressure on the police is limited. All he can do is publicize what happened, and urge his colleagues among dissident bloggers to do likewise. I recommend mirroring this post (or writing your own) on websites and forums, in order to help bring pressure to bear from outside Denmark.

Michael Jalving is the most popular blogger at the Jyllands-Posten website. Mr. Jalving also wrote yesterday about Steen’s plight. Many thanks to Signe for the translation:

Free Steen Raaschou’s computers, photographs and SD-card

The blogger Steen Raaschou was arrested last year for doing his job. Copenhagen police still have not returned his seized work tools. Why?

One of my friends from the Danish writing community, the blogger Steen Raaschou of Snaphanen.dk, who taught me quite a lot about Sweden, courage and photography, was woken up early in the morning back in May of 2019 by a squad of police officers. Apparently they were not in the wrong place, since they arrested and interrogated him because five months earlier he had shared the recording of the bestial assassination of the two Scandinavian girls in Morocco. The same way they arrested Jeppe Juhl, then a parliamentary candidate for the party Nye Borgerlige, and another blogger for Jyllands-Posten, Jaleh Tavakoli.

Both the authorities and the mainstream media treated the murders as unmotivated bad luck — not jihad. Steen Raaschou corrected the misunderstanding by linking to a site that linked to the jihadists’ video.

The arrest was bizarre. And it seemed not coincidental that it happened just before an election.

The 68-year-old blogger had his home ransacked during the arrest and a lot of electronic equipment was seized. It remains confiscated.

It must be added now, as Steen himself has done, that §264d of the law is quite fair. Depending on how it is interpreted.

[Jalving quotes the paragraph. Steen has not violated anyone’s privacy.]

The accused, as I understand it, has not been charged with anything. But the authorities still refuse to return two computers, an external hard drive with ten years of photographs, an SD card, etc.

What is going on with the police? What is the cause of this treatment? Is it simply bureaucracy? Or is there really someone in the Danish police that loves to harass people who do not like Islam?

In that case the words of Ulrik Høy (R.I.P.) after the arrest are yet relevant: “Arrest me too! Preferably along with Lars Hedegaard, so we can have a game of cards in the prison cell”.

Now, Steen Raaschou writes to the police, and I quote:

To whom it may concern:

In four days it will have been eight months ago that you arrested me as if I were a dangerous terrorist, and seized my work tools. Let me tell you what you already know: You do not have time for 68-year-old unpunished persons like me […] The interrogating officer said that day to Jeppe Juhl: “We greatly regret this, but it is political, you know.”

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A Knife Rampage in Villejuif

Last Friday a man with a knife stabbed three people in a French park, killing one and wounding the other two, before being shot dead by police. The attack took place in a southern suburb of Paris called Villejuif (which I gloss as “Jewtown”, although no Jews are known to reside in the district).

The murderer was a recent convert to Islam. He was carrying a Koran in his backpack, and reportedly shouted “Allahu Akhbar” at the police, but was said in media reports to have shown no signs of “radicalization”. His family said that he had a history of mental illness.

The two videos below discuss the Jewtown Stabber’s Ball in the Hautes-Bruyères park. Many thanks to MissPiggy for the translations, and to Vlad Tepes for the subtitling.

The first video is a brief news report about the stabbings in the park:

The second video reports that another passerby would have become a fourth victim, except for the fact that he was able to prove he was a Muslim, and thus his life was spared:

Video transcript #1:

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What the U.S. House Impeachment Inquiry Wouldn’t Ask Ambassador Marie Yovanovitch

The issue of the Armenian Genocide has intersected with impeachment politics, due to the involvement of Marie Yovanovitch, who in addition to being the former ambassador to Ukraine is also the former ambassador to Armenia. David Boyajian has the report.

What the U.S. House Impeachment Inquiry Wouldn’t Ask Ambassador Marie Yovanovitch

by David Boyajian

Turkey, the increasingly wayward NATO member, has been making more national and international headlines than usual.

On Oct. 29, for instance, the U.S. House of Representatives overwhelmingly passed (405-11) Resolution 296. It recognized the Armenian, Assyrian, Greek, and other Christian genocides committed by Turkey.

A contentious, widely criticized White House meeting involving President Trump, Turkey’s autocratic President Erdogan, and Republican senators then took place on Nov. 13.

Two days later, Marie L. Yovanovitch, dismissed by President Trump in May of 2019 as U.S. Ambassador to Ukraine, testified on national TV before the House Select Committee on Intelligence’s impeachment inquiry. Her dismissal, she alleged, occurred because Trump attorney and confidant Rudy Giuliani, Donald Trump Jr., Fox News hosts, and others had been slandering her as disloyal to the president.

There are intriguing links among the House’s Genocide resolution, the Trump-Erdogan-Senators meeting, and Yovanovitch who was Pres. George W. Bush’s (“Bush II”) Ambassador to the Republic of Armenia.

What no Democratic or Republican committee member dared ask Yovanovitch — and what she didn’t wish to discuss — was her apparent 13-year-long failure to criticize the scandalous dismissal and forced early retirement of a fine American diplomat, John Marshall Evans.

Evans was Bush II’s ambassador to Armenia (June 2004 to Sept. 2006). Yovanovitch followed him in that post (Sept. 2008 to June 2011).

Due to senators’ revulsion at Evans’ dismissal, the ambassadorship stood empty for two years.

Armenian-American communities always host U.S. ambassadors to Armenia. In February of 2005, Ambassador Evans told them, “I will today call it the Armenian Genocide” because “it is unbecoming of us as Americans to play word games.”

It was an honest admission of America’s 90-year-long recognition of Turkey’s extermination (1915-23) of 1.5 million Armenian Christians. But the State Department disliked Evans’ use of the word “genocide.” Turkey cried foul too.

At Turkey’s insistence, the State Department tells American diplomats and presidents to avoid the G word (genocide) regarding the Armenian extermination. Such spinelessness, while typical of the State Department’s traditional obsequiousness towards Turkey, is a disgrace.

Yet Ambassador Evans was simply echoing, as but one example, President Reagan’s Proclamation 4838 in 1981 which cited “the genocide of Armenians.”

Regrettably, post-Reagan presidential statements commemorating the Genocide have avoided the G word. They employ euphemisms such as “annihilation,” “forced exile and murder,” “infamous killings,” “terrible massacres,” and “marched to their death.”

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Mohamed the Butcher Becomes Mohamed the Rapist

A number of years ago, after reading so many stories about rapes and bestiality by Muslim men, I said sardonically to Dymphna: “Muslim men will rape anything that has a hole, and if it doesn’t have one, they’ll cut it a new one — that’s why they all carry knives.”

In the intervening years what began as a sick joke morphed into depressing reality as I read more and more about the rapin’-’n’-gropin’ proclivities of Islamic males. For a Muslim man the principal method of interaction with objects in his environment seems to be to rape them — women, girls, men, boys, infants, corpses, donkeys, goats, swans, and many other species too numerous to mention.

The story below from Philosophia Perennis is a case in point: a Muslim man in Germany took revenge on his wife’s ex-boyfriend — a fellow Muslim — by raping him, with the help of a couple of buddies.

By the way — this case has a Mohammed Coefficient of 100%

Many thanks to MissPiggy for the translation:

Trial in Görlitz: Mohamed A. allegedly raped the ex-boyfriend of his current partner

by David Berger
November 30th, 2019

Out of jealousy, a 33-year-old Tunisian is said to have brutally raped his present wife’s ex-boyfriend, the 35-year-old Pakistani Saif U. in Görlitz with the help of two other Arabs. “Mohamed locked the door from the inside. Then two more Arabs came along, beat me and kicked me, pressed me to the ground.” Then the 35-year-old Pakistani Saif U. was undressed and raped. Saif gave his testimony yesterday in tears before a court in Dresden.

Mohamed the butcher comes from Tunisia

And the prosecution seems to be certain that this description is correct, even if the Tunisian perpetrator Mohamed A. (33, butcher), who is now on trial, continues to deny the crime. Mohamed A. had already been sentenced in the summer to 3 years and 9 months imprisonment for raping the cook Saif U. in Görlitz. The reason: The victim had once been together with his present wife Anita (28). Mohamed A. was obsessed with the idea that Saif U. had contacted her again to take her away from him. Due to procedural errors, the Federal Supreme Court overturned the verdict, and the trial is now taking place again.

What do the “Fck AfD” T-shirt wearers have to do with the rapist Arab?

Male rape is much more common than generally assumed. And it also has serious consequences, especially if the men have a migration background in which passive anal intercourse (“treating him like a woman”) is considered degrading for a man: “A prejudice that men who have been raped are less traumatised than women is absolutely wrong, on the contrary. Studies show that the long-term effects of rape, whether male or female, usually have serious consequences for life. In addition, men are exposed to greater social stigmatisation, leading to even greater psychological damage for male rape victims.” (according to Wikipedia) Male rape by men is then understood as revenge or simply as violent domination. The now widespread German slogan “Fck xxx (Nazis, AfD, etc.)” remains attached to this anarchistic, misogynistic paradigm.

“And Take Their Wives as War Booty”

Michael Copeland’s latest essay concerns slavery, especially sex slavery, under Islam, and the violence mandated to enforce it.

“And Take Their Wives as War Booty”

by Michael Copeland

“Bomb Denmark, so we can invade their country, and take their wives as war booty,” shouted a demonstrator hoarsely in London. He was recorded on a mobile, and the clip can be seen on the internet. Perhaps, just a little, he was performing for the camera: it has been known. How does that shout come across to us? Bombast? A revealing fantasy? A theatrical insult? Some sort of Old Testament curse? Most English hearers would react in such a way, not prepared to give it any more serious value, and just regard the shouter as out of touch with modern life.

Here is the surprise: he meant it. Though angry and excited, and staging a performance, he was deadly serious. The occasion was one of those organized rent-a-mob Islamic protests where the demonstrators obey instructions from the mosque to go out and cause a loud and aggressive disturbance, a “Day of Rage”. Once instructed, it becomes the “right” thing to do. As a result they would be beaten up if they did not do it. “Commanding the Right and Forbidding the Wrong,” in the Manual of Islamic Law, specifies that to enforce the “right” the Muslim is entitled to employ “threatening and intimidation” (q5.7). The next step is “directly hit or kick the person” (q5.8), after which comes “the armed assistance of others” (q5.9). All that violence is absolutely fine under Sharia, Islamic law, though it violates criminal law, as does so much else in Sharia. That “swift Islamic manner”, as Anjem Choudary describes it, is how Islamic law is enforced. Force is Islam’s prevailing theme:

“Does Islam, or does it not, force people by the power of the sword, to submit? Yes!”

wrote Osama bin Laden. The ancient scholar Ibn Khaldun decreed centuries ago:

“… holy war is a religious duty, … [to] convert everybody to Islam either by persuasion or by force.”

That is, of course, hardly a choice: it is compulsion. The Woolwich killer explained:

“We are forced by the Koran….”

Islam is submission to force, hence the sword emblem on the flag of Saudi Arabia and the badge of the Muslim Brotherhood. The Saracen of history is well known for his scimitar, which was no mere emblem: it was put to much use. Currently news item after news item from Syria’s civil war, many with images too gory to show on main channel bulletins, reveal Islam’s obsession with force. There is a need in the West to tune in, or try to tune in, to Islam’s unchanged seventh-century tribal mindset of force.

The idea of “wives as war booty” is foreign to Europeans, not something that is part of Western culture, but more like something from the Old Testament, from the harsh cultures of the Near East. It was not the Old Testament, however, that the shouter was quoting: he is a Muslim, after all, and Islam does not permit Bibles anywhere in their teaching. In certain Muslim states, such as Kyrgyzstan and Saudi Arabia, merely to possess one is a criminal offence: no “diversity” there. It is the Koran that is the source: it has a whole chapter entitled “Spoils of War”. Wives as war booty, part of desert tribal life, have remained a continuing feature of Islam from its seventh-century origins to this day:

“Slavery is a part of Islam. Slavery is part of jihad, and jihad will remain as long there is Islam”,

says Sheikh Saleh Al-Fawzan, eminent Saudi scholar of Islam. The Manual of Islamic Law (o9.13) makes it clear:

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Brad Johnson on the Bagging of Baghdadi

[The above graphic doesn’t really have anything to do with this post. I just thought it was a hoot, and felt compelled to post it.]

Well, it seems that this time Schrödinger’s Caliph is really most sincerely dead. In the following interview, the retired CIA station chief Brad Johnson discusses the killing of Abu Bakr al-Baghdadi from an intelligence perspective.

Many thanks to Vlad Tepes for conducting the interview and uploading the video:

Hat tip for the graphic: MissPiggy.

A Hatchet Job in Limburg

The following essay by Oliver Flesch was published by 1984 Magazin on Friday after the vehicle-and-hatchet murder in Limburg. Many thanks to Oz-Rita for the translation:

Limburg: Victim wanted to leave her Tunisian husband

Leaving a Muslim man is a bit like playing Russian roulette. Except that in Russian roulette the chances are higher that it will turn out well.

by Oliver Flesch

Limburg — Once again a woman lost her life in the name of honour. The victim (31) had hidden from her husband in a women’s shelter. Leaving a Muslim man is a bit like playing Russian roulette. Except that in Russian roulette the chances are higher that it will turn out well.

For the mother of two children, any help came too late. Her husband had almost cut her head from her torso with an ax and a butcher’s knife, as BILD learned from investigators.

Oh, and while we are at BILD: Never before in the history of murderous migrants has there been a greater dance on eggshells. Five times in the same article BILD gave the alleged perpetrator a different description. Here is the chronology of helplessness:

1.   A German,
2.   A German with a migration background,
3.   A German,
4.   A man,
5.   A suspect born in Germany as the son of Tunisian immigrants.
 

There are people who think that the origin of the perpetrators is not important. Oh, yes — it is. We have to name the problem. We must be allowed to say that people from certain cultures act more violently than those from others.

Foreigners are suspects in 42 percent of violent crimes. In Hamburg prisons the proportion of foreigners is 61 percent. 42 percent and 61 percent who have no German citizenship; Germans with a migration background are to be added on top of that. Violence committed by asylum seekers who have gone underground (around 500,000) is not included, so we have to add to this.

We are powerless against honour killings. Mindsets could be changed, but this is not what the families want. Many Muslim boys are brought up as they have been for centuries. In their world it does not happen that a woman leaves her husband. How would he look then, in front of his friends whom he calls his brothers? What a humiliation! He would rather kill her there, so that nobody else will get her, either, and his brothers will celebrate him as a hero.

That is how they think. We cannot make any progress with brochures that say that women are equal in Germany.

It is a struggle that we cannot win. We could keep it in check a little by consistent deportation, but deportations are simply not in fashion at the moment.

That is why we will soon meet again in this theatre. Same genre, only the protagonists will have different names.

Tea and Treachery

Tabitha Korol’s latest essay concerns the big “T” — which does not necessarily stand for Tariq Ramadan…

Tea and Treachery

by Tabitha Korol

Teas take on different significance in different cultures, but a TeaTime hosted by the Muslim Brotherhood members resembles no other. It is a time to be wary of the dualism of Islam and the gathering’s true purpose.

The modest event was publicized as TeaTime in a local church. It would not be a four-o’clock, English-style social occasion, complete with porcelain tea service and petit fours; or Japanese ceremony symbolizing peace, harmony and happiness; or Chinese ritual of peace, quiet, enjoyment and truth. Perhaps the focus would not be on the beverage at all but another T. The initial T. T as in Taqiyyah, whose meaning in Arabic is the practice of concealing one’s belief (more accurately known as duplicity) and foregoing ordinary religious duties in order to make Islam supreme. It is a concept and reality that must be borne in mind when reading or listening to the words of Muslims. It provides the opportunity for the affable advance guard to sell you an appealing story about a warmonger, a mass murderer, so that we may continue to welcome the 1.6 billion adherents into the West, our country, and into our lives, and fundamentally and forever change what we have.

T might also refer to the visiting Taskforce and its Tactic, as well as Theocracy, Tyranny, Treachery, Territorialism, Thought control, Takeover and Theirs, all combined into a system by which they seize dominance of land and people through the centuries, as they have come to Threaten and dominate in the Middle East and Africa; proceeding in the UK, mainland Europe, Scandinavia, and progressing in the Americas and Oceania.

Their informational flyers would be displayed during the session, including one titled, “What they say about the Prophet Muhammad,” published by ICNA — Islamic Circle of North America, an offshoot of the Muslim Students Association (MSA), which is itself an affiliate of the Muslim Brotherhood (MB) — to complement the conversation at this Islamic outreach program. The MB is a religiopolitical organization, founded in 1928 to carry on the work of Muhammad, to advocate the application of Islamic law (sharia) in all aspects of society — and in every society on the globe. This is Hijra, conquest by population, and this is why they’re here.

This T-time would not be a Muslim outreach for socialization and assimilation, to engage their Christian neighbors and ease the adjustment of the incoming migrants into American life. They have not come to learn, because they already know far more about us than we know about them, their ideology and their purpose. They have come to leave their spiritual mark on our Territory, on the church itself, because, according to Muhammad, now that they have set foot on this place, it is Theirs. There will be no need for war and bloodshed if they can convince these church folks that their religions are similar, that they believe in the same god, and that these kafirs (non-Muslims) will eventually make a peaceful Transition to worship Allah. A 2017 study revealed that Islam is the fastest-growing religion, primarily due to the young age and high fertility rate of Muslims, and conversion must be maintained to equal the rate of apostasy — desertion of the faith — which carries the penalty of death.

When the Target country is too daunting for military conquest, a peaceful stealth operation may be employed to disable a population. In Leo Hohmann’s Stealth Invasion, the author reminds us that Muhammad’s unarmed warriors (men, women and children), come as legal refugees on air-conditioned planes, as legal guest workers, legal green-card holders, legal students, legal entrepreneurs, and legal professors and preachers. They will implement secret trade deals and mass immigration policies that will inevitably erode national sovereignty, divide national populations against each other, and cause civil strife, as well as inflict small increments of pressure for accommodation as we slowly adjust our lives to comply and adapt.

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A Mujahid, a Knife, and a Packed Railway Station

Just over a year ago a young Afghan culture-enricher went on a stabbing rampage in Amsterdam Central Station, seriously wounding two American tourists. Thanks to two policemen who did their jobs promptly, competently, and courageously, the perpetrator was shot and incapacitated before he could stab anyone else.

The following video tells the story of what happened that day at the station. The policemen (suitably anonymized) describe their actions, and there are stills and brief clips of the takedown of the mujahid, but the slow-motion sequences are re-enactments.

Many thanks to C for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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More on the Knife Jihad in Villeurbanne

As I reported last weekend, yet another mentally disturbed culture-enricher went on a murderous rampage while invoking the name of someone called Allah. This time it was with a knife in Villeurbanne, a suburb of Lyon, and the alleged perpetrator (now in custody) is an Afghan.

Below is an update about the incident from the state prosecutor in Lyon. Many thanks to Ava Lon for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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Knife Jihad in Villeurbanne

A knife-wielding mujahid went on a rampage today in Villeurbanne, a suburb of the French city of Lyon. At least one person was killed, and a number of others were wounded. Concerning the assailant’s motive, media reports on the incident give no indication of any Islamic component, mentioning only that the fellow was evidently mentally disturbed.

The two videos below show two very different views of what happened in Villeurbanne. Many thanks to Ava Lon for the translations, and to Vlad Tepes for the subtitling.

The first video is a news report from the mainstream media in France. There is no indication of motive, cultural enrichment, or jihad:

In the second video, the situation becomes clearer: the mujahid is checking each victim to make sure he or she is not a Muslim. In this case, he ascertains that his interlocutor is a Muslim: not only does he leave the fellow unmolested, but the two men exchange high-fives:

Video transcript #1:

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Brexit Compels Somali Family to Come to the Netherlands

Many thanks to FouseSquawk for translating this article from De Dagelijkse Standaard:

Judge rules: Somali “Brexit-returnees”

Somali family gets house

A Somali-Dutch family has “fled” from Birmingham. According to the court in Utrecht, they must immediately receive a house. Fortunately the new, gas-free residences are unaffordable and unpurchased, so they can immediately move into these expensive properties.

Apparently, even more — as many as 25,000 — Somalis want to make the crossing to our little country. This way it will be pleasantly busy on the already tight housing market. Various ministries have even run a campaign to combat the flow of ‘refugees’. It is no problem if we have courts that will place these people directly in homes. This signal is there is still a license come here. The British must be happy, I suppose.

The Somalis were already here in the Netherlands in the 1990s, but they made the choice to move to England. In England they could live in their own enclaves, something that the Netherlands tried to prevent. Various municipalities refused to offer housing to the family that arrived here. This is because they would be ‘homeless due to their own fault’. What it comes down to is that they didn’t actually think about the crossing. They have left an excellent — and safe — residential area to be able to benefit more here. According to various municipalities, this is not how it works.

But the judge thought differently. All the trouble from our government, and then the court decides to announce permission for immigration.

“They get signals that there were problems, so we have sent them a message in Somali that there is no reason for panic. We have told them that for them nothing has changed after Brexit. They are fine there.”

This time the government had good intentions, but the court decision did the opposite. We shall see if more now come, surely with the fear of Brexit in mind.

— Geert Wilders: Sure, first 50,000 homes for fortune-seekers, and now they go to Somalis. Our own people last.