The End Times of Albion: Timeline — First Period, 1945-1983

The essay below by Seneca III is the latest in the “End Times of Albion” series.
Previously: Part 1, Part 2.

Timeline — First Period, 1945-1983

The End Times of Albion, Part 3

by Seneca III

This analysis began two months ago when the Telford story broke overnight on 10th/11th March. The original intention was to dig deep into the underbelly of that forty-year atrocity and extract from the quagmire of reportage and the local historical record some idea as to how the mass rape, sexual trafficking, torture and brutal abuse of hundreds, possibly thousands, of white girl children there could come about and be ignored or brushed under the political carpet by so many for so long.

What it has uncovered is a nationwide, indeed Europe-wide, state of affairs that is a complex, mind-numbing web of subtle treachery and political ambition dating back to the 1920’s. This web grew slowly in the shadows during the long period of its gestation and has evolved into a tapestry of confusion, collusion, concealment, obfuscation and Marxist-Socialist indoctrination from which mendacious Western establishments created the warp and weft of the Grand Conspiracy that has brought us to this defining place and time.

In conclusion, Telford was neither a singularity, an accident nor an aberration; it is the end result of a multinational, century-long operation formulated with the objective of changing the course of Anglo-European and global history, and which is now rapidly approaching its apogee.

Thus, the emergence into full public view of the Telford abomination should come as no surprise to an informed though now cowed and multiculturally brainwashed indigenous population at large. It is but another demonstration of our journey down the road to perdition exemplified by the application of well-oiled group-think indoctrination through the enforced silence of the native victim groups and their communities via draconian hate crime laws ordained at the highest levels of government.

It is axiomatic that few history-changing events ever happen in temporal isolation, nor rarely in a single geographic location; there is always a chain of subtle, interconnected and barely noticeable precursors, the first faint ripples in the fabric of the structural ethos of a race, culture, nation, tribe or alliance which tend to disappear below the perceptual horizon of the body politic as a whole as it goes about its busy existence. Then, slowly, these ripples become deep rents and increase in frequency and severity until they reach a point where even the most inattentive eye can see that they portend a collapse from within and/or destruction from without.

Such a time is now upon us, and events in the timeline below and those to follow illustrate the connections between consecutive and parallel stages of the process. The ‘Grand Scheme of Things’ is being implemented through the mass importation of violent third-world, low IQ, feral predators with the intention of hastening the end of Western intellectual, moral and cultural strengths through the internal repression of long-heritage citizens and their consequent regressive mongrelisation. The ultimate objective is the elimination of the Caucasian blood line.

On the 18th of April the All Party Parliamentary Group (APPG) on British Muslims launched their “appeal for evidence” Monday, describing “Islamophobia” as a form of “group based hatred or hostility” comparable to racism.

Their letter does not acknowledge there might be rational reasons to have reservations about rising levels of radical Islam and the growing influence of Islam in the West generally.

The call for submissions also only mentions free speech concerns at the end, in passing, describing them as “questions possibly outside the scope of this report”.

They aim to develop a definition of Islamophobia that can be “widely accepted by Muslim communities, political parties, and the Government”, the document adds.

Baroness Warsi, the parliamentary group’s treasurer and one of its four elected officers, tweeted: “To effectively challenge #Islamophobia we must comprehensively define it.”

(Breitbart London, 24th April)

If you don’t live on this benighted Island, then try to understand this — wherever you are, you are next if you are not already enriched, for here over a million girl children have been drugged, raped, tortured and impregnated and still more are in the process (The Halifax sequel will break soon unless our beloved establishment, as is their wont, manage to bury it).

Caveats: Links, quotations and citations are kept to an absolute minimum for reasons of space and simplification of comprehension, but interested readers are encouraged to undertake their own, deeper research using dated elements in the timeline as a starting point. Apart from needing to keep this analysis as short as possible and within the scope of a blog, I have not included mention of two World Wars and most of the semi-major and minor conflicts that have taken place within the timeline. I have done this on the assumption that the majority not mentioned categorise either as direct consequences of the Globalisation Project rather than as
initiators, are either unconnected or of relatively minor importance.

The same thinking particularly applies to WW II and the period that saw the end of European and East Asian Colonial Empires and the rise of new ones. Both trends, especially the Partition of India in 1949, can be traced back with various degrees of certitude to WW II and the Cold War which followed and are deserving of a case study of their own for which I do not have the space or time here.

General Timeline of Deconstruction

1920’s to the present — The birth and evolution of the ‘Racism’, (embryonic) ‘Political Correctness’, ‘Diversity’, ‘Multiculturalism’ and ‘Affirmative Action’ behavioral imperatives and the first implementations of a strategy to infiltrate and suborn Western educational establishments — in essence, the battle for our minds and those of our children.

Also, contributions from the ‘Frankfurt School’, the ‘Cloward-Piven Strategy’ (1966), the ‘Coudenhove-Kalergi Plan’ (C-K was the author or the subject of 37 major publications spread over the period 1922-1972), Saul D. Alinsky’s ‘Rules for Radicals’ (1971) and Common Purpose (1989).

Collectively the clever manipulation of the ‘Mea Culpa!’ Syndrome utilised as a Marxist-Socialist revolutionary tool.

First Critical Period — De-colonisation and the rise of globalism

1945 to 1947 — Post-War reorganization across Europe. Immigration to the UK from the nascent Commonwealth begins in earnest.

1947 — The Partition of India, which resulted in the creation of two independent dominions, India and Pakistan, and the subsequent emergence of modern Bangladesh as an independent nation in 1971 after breaking away and achieving independence from Pakistan in the Bangladesh Liberation War.

1947 — The All-Party Group for World Governance, previously the All-Party Group for World Government, was founded by a British Labour Party politician, Henry Charles Usborne (16 January 1909 — 16 March 1996). At its peak, it had over 200 members from the House of Commons and the House of Lords.


Henry Charles Usborne, Clement Edward Davies, Gilbert McAllister, Mary Tibaldi Chiesa

1947 onwards — The rate of ‘Commonwealth’ occupation of the UK from backward areas of Bangladesh and Pakistan such as Azad, Kashmir and Punjab increases. Today those areas are rich in new, grandiose villas with driveways full of expensive cars purchased with monies, predominantly benefit handouts, tribally repatriated from the UK. Meanwhile, their encampments in the occupied territories of the UK and Europe turn out a never-ending stream of parasites, common criminals, rapists, bombers, propagandists and general duty jihadis.

Continue reading

Civilization Jihad in the USA: The Practicum

The process of settlement is a “Civilization-Jihadist Process” with all the word means. The Ikhwan must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and “sabotaging” its miserable house by their hands and the hands of the believers so that it is eliminated and God’s religion is made victorious over all other religions.

— The “Explanatory Memorandum” (1991) of the Muslim Brotherhood

Twenty-seven years ago this month, the Muslim Brotherhood (el-Ikhwan el-Muslimeen) in America published its notorious “Explanatory Memorandum” laying out its long-term plans for converting the United States to Islam and annexing our country to the global Ummah. The document was used in evidence at the Holy Land Foundation trial that convicted a number of Ikhwan operatives in 2008 and sent them to federal prison.

The video below contains the second American installment in a series of documentaries on the Muslim Brotherhood by Zvi Yehezkeli, an Israeli journalist and filmmaker who is fluent in Arabic. During his undercover operations, Mr. Yehezkeli posed as a Palestinian journalist, and was able to visit with Muslims and talk to them about their plans for the United States.

As you will see in the video, the Muslim Brotherhood’s plan has not been thwarted. It has not been stopped. It hasn’t even been slowed down. Muslims who intend to make America Islamic are patient. They are willing to do their sabotage over a period of decades and let the process unfold until the United States joins the global Caliphate in twenty or fifty or a hundred years.

Mr. Yehezkeli’s work is every bit as important as the Explanatory Memorandum, but it can’t have a similar effect unless our public officials are made aware of its significance. This will only happen if you, the American voter, buttonhole them and make them pay attention to it.

I recommend downloading the video file, and/or passing the URL around. Insist that your congressman look at it. He wants to get re-elected — if you make enough noise, he will have to listen.

This report is of enormous significance, but it will only have an effect if it PROPAGATES. That relies on you, the ordinary viewer. Please do your part and spread it!

Many thanks to RL for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

Continue reading

Katie Hopkins in Molenbeek: “The Jihad Capital of Europe”

Katie Hopkins is a popular and outspoken British columnist and TV personality who has caused controversy with her reports on immigration, Islamization, and white genocide in South Africa, among other things.

Ms. Hopkins recently visited Molenbeek, a notoriously culturally enriched district of Brussels. While she was there she confronted the mayoress, and also caused outrage among the bien-pensants by referring to Molenbeek as the “jihad capital of Europe”

Many thanks to Ava Lon for translating this Belgian TV report, and to Vlad Tepes for the subtitling:

Below is the accompanying article, also translated by Ava Lon:

Belgium: Molenbeek “capital of jihad”, controversial report on Fox News

In a highly biased report, the ultra-conservative US channel Fox News presents the Brussels municipality of Molenbeek as the “capital of jihad in Europe”, provoking the anger of the mayor, Françoise Schepmans.

May 14th 2018

“Have you been warned that Salah Abdelsalam (the only survivor of commandos of the November 13 bombings in Paris) was suspected of terrorism?” The tone is set from the outset. The columnist Katie Hopkins, who is reporting in Molenbeek, calls on Françoise Schepmans (Reform Movement), the mayor of the Brussels district.

The latter is trying to explain that it’s not some simple local police officers who follow these kinds of individuals, to no avail: in her commentary live on the American Fox News, Katie Hopkins very calmly explains that the mayor didn’t do her job because she worries more about the votes of her constituents.

“Politicians turn a blind eye because they depend on the Muslim vote. This is why attacks have been planned in Belgium.”

Katie Hopkins, columnist on Fox News

The “worst bitch in the UK”

Katie Hopkins is not at her first rodeo. A former columnist for the English tabloid Sun, she has published numerous more-than-questionable outbursts about the obese (“lazy” according to her), redheads, the poor, and even migrants, whom she compares to “cockroaches”. The former British reality TV hostess has made hate a real business. So much so that she has been dubbed “the worst bitch in the UK”. An entire program…

This time, during her three days in Molenbeek, she explains that she was asked to wear the burqa. Katie Hopkins then buys a full veil on camera and changes in a quiet place. She doesn’t hesitate to explain that if Molenbeek is the “capital of jihad in Europe” it’s because the municipality has no fewer than 22 mosques. Islam, terrorism… follow her gaze…

After the report was broadcast, Mayor Françoise Schepmans reacted strongly. According to her, Katie Hopkins did not introduce herself as a journalist and the elected [official] swears that she didn’t realize that another person was filming her. Her interlocutor “had a well-planned scenario: she was in Molenbeek to demolish the town”.

More influential than a real journalist, still, Katie Hopkins is being followed by half a million subscribers on Twitter.

Video transcript:

Continue reading

Khamzat Azimov’s Martyrdom Video

Yesterday a “Frenchman” named Khamzat Azimov went on a rampage with a knife in central Paris, killing one person and wounding four others before being shot dead by police. Mr. Azimov was a French citizen who was born in Chechnya.

Witnesses reported that as he attacked people, the murderer shouted “Allahu Akhbar”, which is Arabic for “I am poor, bitter, disadvantaged, discriminated against, and alienated from French society”*.

SITE Intelligence Group obtained a copy of Khamzat Azimov’s martyrdom video. In the clip, as you will see, the young man rambles aimlessly, mixing bizarre statements in French with an incomprehensible foreign language. He makes references to a supernatural being that does not exist. This recording supports the hypothesis that Mr. Azimov was confused, delusional, and mentally disturbed, and chose his victims totally at random.

Many thanks to Sassy for the translation, and to Vlad Tepes for the subtitling:

See this article for more details on yesterday’s attack in Paris.

Video transcript:

Continue reading

Funeral in Brooklyn

The following video contains excerpts from Part 2 of a documentary on the Muslim Brotherhood in the USA by Zvi Yehezkeli, an Israeli journalist and filmmaker who is fluent in Arabic. Mr. Yehezkeli specializes in posing as an Arab and going undercover in various Muslim environments.

This excerpt is about the only place a recently deceased Muslim Brotherhood leader could get a proper memorial service — Brooklyn, New York.

Many thanks to RL for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

Continue reading

Ihsas Khan: “To kill and be killed… Discharging my obligation to jihad”

A young “Australian” culture-enricher named Ihsas Khan is on trial in Sydney for attempting to murder his neighbor with a hunting knife back in 2016. The following video from Channel 7 is unusual in that it lays out all the facts about Ihsas Khan: he intended to slaughter his victim in order to discharge his obligation to wage jihad against the infidel.

Mr. Khan has pleaded not guilty due to insanity. It will be interesting to see how well that works for him.

Many thanks to Vlad Tepes for uploading this video:

Below are excerpts from an article about the case from ABC News (Australia):

Terror attack accused Ihsas Khan compares stabbing Sydney neighbour to ‘eating a Picnic bar’

The man on trial for the attempted murder of his neighbour in the Sydney suburb of Minto compared stabbing the man to like eating a chocolate bar, a Sydney court heard on Wednesday.

Ihsas Khan, 22, was charged with committing a terrorist act with the intent to influence the Australian Government and attempted murder for stabbing Wayne Greenhalgh with a hunting knife on September 10, 2016.

Mr Khan has pleaded not guilty on the grounds of mental illness.

The court was shown a police interview of Mr Khan.

During an interview with a detective, Mr Khan said he felt nothing about stabbing Mr Greenhalgh.

“How do you feel about eating a Picnic bar? You don’t really think about it,” he said.

The detective asked him whether he regretted what he did.

“No, not at all,” Mr Khan replied.

“This person you stabbed today, if he died how would that make you feel?” the detective asked.

“Nothing,” Mr Khan replied.

“Can you tell me why you’re here?” the detective asked.

“I tried to slaughter a guy,” Mr Khan replied.

Continue reading

Islam’s Apostates — Captives Behind the Iron Veil

The following essay was originally published by UKIP Daily.

Islam’s Apostates — Captives Behind the Iron Veil

by The Poacher

In Sharia, the worst crime a Muslim can commit is to leave Islam. No ifs or buts — death is the sentence, and that is why eight countries at that feted institution the UN treat apostasy from Islam as a capital crime. Not something much mentioned at their Human Rights confabs, but there it is. Better to pass another resolution against the Israelis for shooting violent Hamas agitators than address the genocidal threat against 1.6 billion Muslims contained in the Sharia and reflected in these national statutes.

So, if you are unfortunate enough to be a Muslim in Afghanistan, Brunei, Mauretania, Qatar, Saudi Arabia, Sudan, the UAE or Yemen, then don’t dare mention you kinda prefer that Jesus guy, or Buddha, or you think you could happily wash your hands of all religion. Best you hold on to that thought before going public. Which, come to think of it, is probably why practically none do. Last time one did in Afghanistan, he was quietly extracted and re-settled in the West. Too embarrassing for us to deal with and demand reform. Reform is not a word the Ulema (Islamic scholars) and the Qadis (judges and lawyers of the Sharia) like to hear. No whiff of innovation need be wafted in the general direction of their favoured 7th century practices.

Nonetheless, doubters there are. How many tens and hundreds of millions we can never know until they have that option to choose — without the fear of finding themselves in some dust-blown square with crowds containing silent fellow-sufferers looking on as their head is severed from the rest of their heretical self. Not the way many of us would choose to go.

The Iron Veil of Islam confines its “willing” slaves as covetously as the Soviets once corralled theirs behind their Iron Curtain, as suspiciously as a Dixie plantation owner watched over his, and as profitably as nineteenth century Arab slavers “migrated” tens of thousands of African infidel slaves down the Nile each year. These slave-holders were eventually humbled by the patient, enlightened peoples of the West who attacked the ideology of these barbarous states and fought only where necessary to contain and then squeeze the scheming shacklers.

Leaders today need to understand the ideology driving the apostate-killers and attack that, rather than bomb some poor hill peoples’ huts up some remote valley — at prodigious expense. The offensive has to be based on superior thought, not impersonal unconvincing technology. Islam arms its adherents with a terrible fervour and unearthly commitment, and can outstay the rest of us as long as its ideology — most comprehensively spelled out in the Sharia — retains its death grip on all Muslims who have reached the age of reason.

The West has a vision, a noble vision of free peoples — free to choose their religion, their politics, their sexuality — but has apparently forgotten how to defend itself from the truly intolerant as it has itself become intolerant of free speech. We must understand how truly great is our society, a culture that evolved over millennia and was handed down to us by bloodied hands for us to improve upon, not to throw away over some lefty dystopian chimera. We have to fight to defend those rights earned over centuries or continue the coward’s slouch towards the civilizational abyss.

Continue reading

The Way to a Jew-Free Europe

Many thanks to Nash Montana for translating this essay from Die Achse des Guten:

The Way to a Jew-Free Europe

by Eran Yardeni

It is a creeping ethnic cleansing. Not coordinated, not centrally directed. It is without cold-blooded generals, unscrupulous local officers and desktop criminals, who could then later be brought to trial in front of a war crimes tribunal. All the while the methods are age-old — and they begin with the ghettoization of Jews.

Said ghettoization follows a new template in Europe: Jews are simply not left with a choice but to ghettoize themselves. In Paris and Belgium, long since the central hubs of the European jihad, the state schools are as good as “judenrein”, Jew free, according to the latest report of the Moshe Cantor Database for the Study of Contemporary Anti-Semitism and Racism. In the past few years no fewer than 40,000 Jews have left France — the majority of them having moved to Israel. 7,900 alone in the year 2015.

About 60,000 Jews go into inner exile. They leave their apartments and their neighborhoods, which have become too dangerous for Jews, and they move on like nomads. This is how macabre history can be at times: The mob which refuses to integrate itself forces the very well-integrated Jew into social isolation — and the state looks on apathetically.

The Jew in Europe is constantly hiding. He hides his kippa, he hides his Star of David pendant, he hides his identity at school. On the school playgrounds his cultural world, his religion, has morphed into a swear word. When it comes to Jews, the mob prohibits them from being what they are — human beings of the Jewish faith.

But these are not sporadic attacks that force Jews slowly into the new ghetto or even off the continent. After all, attacks happen in Israel as well. They are also not isolated individual people — lone wolves — who drive Jews into self-isolation and emigration. They are in the meantime entire city districts, boroughs, and neighborhoods.

A provocation against the Arabs living in Malmö

In Malmö, the third-largest city in Sweden, it already wasn’t possible to guarantee the security of the Israeli tennis players against the rioting anti-Semitic mob in 2015.The then-mayor, Ilmar Reepalu, who saw the game as a “provocation against the Arabs living in Malmö”, found a solution: The Davis Cup game between Israel and Sweden took place without an audience. It was a decision that meant nothing but contempt, scorn, and abuse of the state monopoly on the legitimate use of force.

Continue reading

Can Islamization Be Rolled Back Without Eroding Civil Liberties?

The following essay is based on a series of comments that emerged in the thread accompanying Part 1 of El Inglés’ recent three-part essay on the Pakistanis (see also Part 2 and Part 3).

Note: In the remarks below I write as if from a European point of view. I have been specializing in European affairs for so long that I have “gone native”: when considering the issues of mass immigration and Islamization, I tend to examine the situation in Western Europe to get a sense of the way we are headed.

Things are different here in the USA — we are careening towards the same cliff as the Europeans, but we are a right good ways behind them. As a result, America may be able to avoid the catastrophic future that faces Europe. Or, if Western Europe turns it around and follows El Inglés’ advice, we’ll be able to model our responses on theirs and escape martial law or civil war or revolution or whatever nasty outcome would await us otherwise.

But Western Europe will not have the luxury of returning to the idyllic status quo of 1955-2000. My contention is that things have gone too far down the multicultural primrose path for Europeans to be spared an illiberal outcome. The niceties of civil society will evaporate, no matter what. They will either be blown away by the imposition of sharia, or at the very least they will be reduced by whatever authoritarian regime emerges to resist the sharia.

There are no other choices.

Our situation in the West is similar to that of the Hindus who eventually became Sikhs, and violently resisted the Islamic invasion. Will we develop our own version of Sikhism? Or will we simply become the European version of Persia/Afghanistan/Pakistan/Indonesia?

*   *   *   *   *   *   *   *   *   *   *   *   *   *   *

A number of commenters on El Inglés’ posts objected to the idea of the draconian actions against Pakistanis that he proposed. They observed, correctly, that these things cannot be done without abrogating the civil liberties of at least some of the targets. They also noted that innocent Pakistanis — those few who do not oppress women, take little white girls as sex slaves, and engage in welfare fraud for their livelihood — would be caught up and punished along with the guilty ones. El Inglés addressed these objections in the conclusion of Part 3, but his answers evidently failed to assuage the fears of his critics.

We’ve been discussing these issues in this space for at least a dozen years. Time was short when the conversation started, and it is far shorter now. Back then we were at five minutes to twelve; today it may be five seconds to twelve.

Any solution that does not rend the civil fabric of our societies must be devised VERY quickly. Bear in mind that such a solution would first have to be raised and discussed in national legislatures. Then a majority coalition would have to somehow be cobbled together in support of it. Horses would have to be traded. Palms would have to be greased. Sausages would have to be made. Individual representatives would have to be convinced to vote in favor of something that would earn them a death fatwa from the Religion of Peace for doing so.

Just think how difficult it would be to accomplish that.

Furthermore, as soon as such a movement gained steam, it would be violently resisted by the antifas and other “anti-fascist” street thugs bankrolled by the globalists. We already know that antifas aren’t averse to a bit of ultra-violence when they bash the fash. How will they respond to real political and cultural change in Western Europe, the kind that would actually deport the “refugees” en masse?

Once the anti-fascists start killing police, for example, the rules of the game will change. The first thing the state will do at that point is to impose martial law and significantly reduce everyone’s civil liberties.

I can’t see a way out of this that preserves the customary civil society that Europeans have grown used to. It’s just too late.

Our choices are between sharia and some form of authoritarian governance by leaders of our own native ethnic groups. There are no other doors out of this room.

*   *   *   *   *   *   *   *   *   *   *   *   *   *   *

The conversations below are taken from the comments section on El Inglés’ first post. They cover in greater detail the same issues I outlined above. The participants are our Swedish correspondent Svenne Tvaerskaegg, ECAW, and myself.

Continue reading

Against the Murdering, Thieving Hordes of Pakistanis (Part 2)

Those who hope to read more from the diabolical El Inglés are encouraged to make a contribution to his social welfare fund. Alas, he is no longer in a situation that would allow him to write such long, involved pieces without some sort of financial remuneration. If any of his past writings have been of value to you, please consider showing your appreciation via PayPal, using the button below.

 

The following essay by El Inglés is the second of a three-part report on the Pakistanis (previously: Part 1). It is being posted this week to commemorate the tenth anniversary of the publication of Surrender, Genocide… or What?, which caused the ejection of Gates of Vienna from Pajamas Media. For more on the memorable events of 2008, see this post.

Against the Murdering, Thieving Hordes of Pakistanis

Part 2

by El Inglés

Women and Girls — UK

To illustrate the broad psychic continuity that exists between Pakistanis in Pakistan and the Pakistani diaspora in the UK with respect to attitudes towards the gentler sex, we turn, of course, to the mass, systematic rape, enslavement, and torture of white British girls at the hands of Pakistani filth over recent decades in Britain.

It is not possible for us to identify the extent to which this phenomenon has exact parallels in Pakistan itself. For reasons that should be obvious by now, Pakistanis are not very forthcoming about such matters, and the radically different way in which girls and women are able to freely move around doubtless reduces the opportunities for Pakistani men in Pakistan itself to attack and deprave Pakistani girls in this fashion. Nonetheless, we will have more to say on this subject later on.

Returning to this phenomenon as it exists in the UK, we must first say that, for a considerable stretch of time, we closely followed developments on this most depressing of themes with a growing sense of horror. At times, this sense of horror threatened to overwhelm us. Detailed investigation of the current state of play would inflict on us a mental burden that we are not prepared to bear.

For this reason, those readers who wish to further acquaint themselves with our beliefs on and analysis of this matter are invited to refer to our earlier document A Consideration of Muslim Crime in the UK. (Part 1, Part 2, Part 3, Part 4). Those who wish to read more broadly on the subject will find an abundance of material online, including the excellent and far more up-to-date work Easy Meat, by Peter McLoughlin. Suffice it to say that the adult male Pakistani population of the UK seems to have spent the last three decades treating white British girls little better than ISIS treats captured Yazidi girls in Iraq. The joys of multiculturalism, reader!

Rather than retread old ground, let us adopt a new line of analysis to drive home the general point. It is often suggested that Pakistanis engage in the mass, systematic rape, enslavement and torture of white British girls because of a racial and/or religious hatred for the white infidels. We are not at all sure that this is true. A truly pestilential people must be a pestilence upon itself, eating its own intestines with gay abandon. And indeed, evidence has come to light that the extent to which Pakistanis prey on their own girls was being radically understated.

The Guardian newspaper, not conspicuously interested in the mass, systematic rape, enslavement, and torture of white British girls while it was being exposed by The Times, displayed a change of policy once it became clear that the problem was very real and very widespread. Desperate to defuse the angle suggesting that this epidemic of sexual abuse was somehow racially motivated, it started to suggest the possibility that the Pakis preyed on their own just as voraciously as they did on ours.

A little more reflection on the part of the editors of The Guardian would doubtless have made it clear to them that their claims, if true, would in fact establish that the Pakistanis were more of a pestilence than had previously been understood, not less of a pestilence. Nonetheless, in pursuit of this rather odd end, they did present us with a very interesting article, for which we thank them.

On August 29th, 2014, The Guardian published a piece by one Ruzwana Bashir, which readers are encouraged to read in its entirety. It laid out in detail her own experience of having been raped and sexually assaulted growing up in Skipton, in Yorkshire. What stands out more than the details of the sexual abuse itself is the response of the small Pakistani community in which she lived.

Bashir explains that, at the age of 10, she was sexually assaulted by a (Pakistani) neighbour. Many years later, she summoned up the courage (for which we commend her) to return to Skipton and testify against the man who had preyed on her as a child. Bashir writes:

When I first told my mother about the abuse I’d suffered, she was absolutely devastated. The root of her anger was clear: I was heaping unbound shame on to my family by trying to bring the perpetrator to justice. In trying to stop him from exploiting more children, I was ensuring my parents and my siblings would be ostracised. She begged me not to go to the police station.

Having laid out the horrors to which she was exposed by her Pakistani rapist and the warped cultural norms of the Pakistanis more broadly, she then, however, unaccountably jumps the shark by making the following eye-opening claim:

The Asian [i.e. Pakistani] community isn’t unique in having evil-doers, and the overwhelming majority of its men and women are good people who care about protecting others.

Having made it abundantly clear that the entire Pakistani community in which she lived despised and condemned those who came forward to testify, Bashir beclowns herself with her contradictory claim that the overwhelming majority of the Asian (i.e. Pakistani) community are ‘good people.’ Just not in Skipton, apparently, where they are, to a man, evil scumbags.

Is Skipton a magnet for evil Pakistanis? Why do no members of the great galactic ocean of good Pakistanis seem to have settled there? If one flips a coin a hundred times in a row and it comes up heads every time, an enquiring mind will consider the possibility that it has a head on both sides. If you pick a Pakistani out of a hat several hundred times and get an evil scumbag every single time, an enquiring mind will draw its own conclusions.

Though blessed with wonderful green eyes, Ruzwana is clearly not blessed with an enquiring mind. No sooner had she established the consistently low moral character of the Skipton Pakistani community than she started adding to the endless sea of politically correct white noise we are exposed to every time the nature of these people threatens to push through into the public consciousness.

We will not criticize Ms. Bashir any further here. She obviously suffered horribly at the hands of her abuser and her community, and she does have the most wonderful eyes. For our own part, we consider it highly probable that the Pakistanis do in fact prey on their own every bit as avidly as they prey on everybody else. The Guardian may very well have been correct in this regard. It would, after all, explain a great deal. Indeed, it would lead us to a great epiphany.

We still remember our own moment of epiphany, when everything slotted into place. Here, we refer to the apparent outrageous overprotection of females in the Pakistani community, under which, it seems, they are to be chaperoned everywhere by male relatives at all times. Though it is tempting to see this apparent overprotection of females in the Pakistani as the outward manifestation of a peculiar patriarchal outlook, our moment of epiphany flipped this perception on its head and laid the truth bare.

Pakistanis insist on being so protective of their young women precisely because their behavioural norms are predicated on being in close proximity to large numbers of other Pakistanis, whether in Pakistan or in the UK. This necessitates constant vigilance to ensure that one’s young women are not depraved the instant they are out of sight.

Pakistanis know very well how they treat unprotected young women. The most damning evidence against them with respect to the sexual abuse scandals of the last several years in Britain is their own hyper-vigilance with respect to their girls and women. Pakistanis know themselves. They know what they are like. They know what they do to unprotected girls and women. Of course they endeavour to make sure their own female family members are accompanied.

One realizes that those British populations living in close proximity to areas of severe Pakistani infestation must, in this regard, gradually be being Pakified. The horror of it! I had the good fortune to grow up in the rural UK, where, as children, we roamed free without the slightest concern as to the possibility of being attacked or preyed upon by anybody. In the Britain of today, vast numbers of young children are exposed to every horror the ever-expanding horde of Pakistani jabberwocks can visit on them. The state takes twenty years to respond, if it responds at all.

No, if I had both a daughter and the misfortune to live in proximity to Pakistanis, I would never let her out of my sight unless I knew she was with male relatives who could and would protect her against marauding Pakistani filth. Which is to say, I would start to act like a Paki myself, at least in this regard. How else could one behave when surrounded by Pakistanis?

For our own part, we consider it highly probable that an outright majority of the adult male Pakistani population of the United Kingdom has actively participated in some fashion in the mass, systematic rape, enslavement and torture of white British girls. There are, of course, those who would object to this claim about the Pakistani population of the UK. How outrageous to suggest that so very many Pakistani men have raped, enslaved, and tortured white British girls! But a brief glance at the behaviour of apologists for the Pakistanis will make it clear that their outrage is misdirected.

Continue reading

Guarding the Synagogue in Copenhagen

The photo below was taken in Copenhagen by Steen:

The soldier in the picture is guarding a synagogue. Steen says: “There are two soldiers on the street, but much more security is invisible.”

Maybe it’s just me, but the “Ankara Café” sign in the background seems to make the scene simultaneously poignant and ominous…

Against the Murdering, Thieving Hordes of Pakistanis (Part 1)

Those who hope to read more from the diabolical El Ingles are encouraged to make a contribution to his social welfare fund. Alas, he is no longer in a situation that would allow him to write such long, involved pieces without some sort of financial remuneration. If any of his past writings have been of value to you, please consider showing your appreciation via PayPal, using the button below.

 

The following essay by El Inglés is the first of a three-part report on the Pakistanis. It is being posted this week to commemorate the tenth anniversary of the publication of Surrender, Genocide… or What?, which caused the ejection of Gates of Vienna from Pajamas Media. For more on the memorable events of 2008, see this post.

Against the Murdering, Thieving Hordes of Pakistanis

by El Inglés

Introduction

It will not have escaped the attention of anyone likely to read this essay that the last few years have seen a sharp increase in the severity of the problems created in European countries by Muslims. Developments have, we feel, reached a point where we need to commit the unforgivable offence of stating the obvious: certain populations currently resident in certain European countries need to leave. Given that they will not leave willingly, they will have to be forced out.

Of course, we are not so arrogant as to make any concrete suggestions as to who exactly these peoples might be in European countries other than our own. This is a matter for the respective peoples of those countries to decide for themselves: the Dutch in the Netherlands, the French in France, the Germans in Germany. Being British, we will limit ourselves to considering courses of action that should be taken by the British people. In this particular document, we advocate more specifically the driving out of the Pakistani Muslim diaspora of the United Kingdom. Readers should note that this term includes all people of Pakistani Muslim origin in the UK, irrespective of the citizenship they might hold.

We will start by looking at the country of Pakistan itself, in an attempt to root it more firmly in our minds. Here, we apologize in advance for any psychological damage inflicted upon our unsuspecting readers by this sudden, up-close-and-personal exposure to the horrors of this deeply unpleasant country. Spoiler alert: it is precisely the type of place one would expect, given the assiduously pestilential and malevolent diaspora it has bestowed upon us.

Having given the reader some sort of grounding in what Pakistan actually is, we will draw out certain key themes to demonstrate the cultural, religious and psychic continuity of Pakistanis in Pakistan and the Pakistani Muslim diaspora in the United Kingdom. This will allow us to illustrate what a damaging and contaminating presence they are. It is worth pointing out here that a small fraction of the population of Pakistan consists of non-Muslim groups such as Christians, Sikhs, and Hindus. These people are not the focus of our analysis; the term Pakistani should not be taken as referring to them unless specified; and, for what little it is worth, we extend to them our heartfelt sympathies that they should be exposed, day in, day out, to the tender mercies of Pakistani Muslims.

Next, we will lay out in some detail just what sort of policies we believe a future British government could and should implement in order to force out the Pakistani diaspora of the UK. Let us be clear — we are not engaging in some sort of blue-sky thinking about what the government could do in principle to achieve this objective. We are explicitly advocating everything we discuss in the section in question, unless we specify to the contrary. This point will become clearer during the relevant discussion.

Welcome to Pakistan

Such are the horrors and madness it encompasses that one must occasionally, as one reads about Pakistan and its multifarious peoples, stop and remind oneself that the country is, in fact, real; that it does, in fact, exist. It is not a satirical construct created to warn us of the dangers of certain courses of action, or modes of thought. Nor is it a light-hearted alien world dreamt up by the creators of a piece of science fiction. We know that it is real for two reasons: a) its people increasingly infest our own country, the United Kingdom, and logic dictates that they must have originated somewhere; and b) the current author actually read a book on Pakistan by way of basic research for this essay — Pakistan, A Hard Country.

Yes, reader! Lest you convince yourself that we writers are an effete and weak-willed bunch, we would point out that this particular writer read the best part of an entire book on the subject of this nasty, depressing dirthole. Such is his dedication to the cause of learning and reflection. Admittedly, he skipped most of the section on Balochistan, which was even more disturbing and depressing than the rest of the country. Nonetheless, the reader should not conclude on this basis that this author’s commitment to excellence in research is anything less than total.

Here I must apologize to the author of this reference work, one Anatol Lieven. He would doubtless be dismayed to discover that the fruit of his labours was to be used as fuel for the arguments of those who believe that the Pakistani population of the UK is a fifth column that deserves only to be driven out with all haste. This is, nonetheless, a pressing matter, and his sensibilities will not lead us to refrain from looking at Pakistan and its diaspora in the UK with a sceptical eye and rendering such judgement as we deem appropriate.

*   *   *   *   *   *   *   *   *   *   *   *   *   *   *

Let us then throw together a brief and eclectic country summary for Pakistan, a sort of through-the-looking-glass travel guide for those with an interest in the country. Pakistan came into existence in 1947, when British India was partitioned to create two new countries: India and Pakistan. That the two countries grew out of British imperial history has allowed the denizens of the Indian sub-continent to blame the white man for every affliction they have suffered in the last 70 years, even when the affliction in question consists of their murdering each other, with no obvious reluctance, over such things as: their freely-chosen religions; a cow; a pig or part thereof; damage inflicted upon a book; conflicting interpretations of the mutterings of a mad 7th-century Arab; illicit love between boy and girl; or, in extreme cases, illicit love between boy and livestock (though this last occurs relatively seldom and is usually hushed up before it hits Instagram). Verily, the powers of the white man are all-encompassing!

The proud new country of Pakistan consisted of modern-day Pakistan (then West Pakistan) and modern-day Bangladesh (then East Pakistan) as well. What, precisely, these two groups of people saw in each other that should have led them into this unhappy union remains a profound mystery. Regardless, the new country disintegrated in 1971 as the Bangladeshis (which is to say, the East Pakistanis) rose up against Pakistani (which is to say, West Pakistani) rule, were horribly brutalized, and were then rescued by the Indians. East Pakistan thus became Bangladesh, a country afflicted to this very day by two apparently insoluble problems: firstly, the country was built in the middle of a river; and secondly, it is full of Bangladeshis. Bangladesh and its UK diaspora will be subjected to analysis in future works. Here, we must satisfy ourselves with the observation that the country is not on our bucket list.

West Pakistan had now been shorn of its Bangladeshi ballast by an Indian Army that, though no match for the inscrutable Orientals on the other side of the Himalayas, could still at the very least give the bally Pakis what for. Before this second great partition of India, East and West Pakistan together had constituted a desperate, pre-modern, sectarian, tribal, Muslim hellhole that had a disconcerting tendency to be devastated by floodwaters coming down from the Tibetan plateau. Radically transformed by the war of 1971, West Pakistan (henceforth simply Pakistan) now stood ready to embrace a brighter future as a desperate, pre-modern, sectarian, tribal, Muslim hellhole that had a disconcerting tendency to be devastated by floodwaters coming down from the Tibetan plateau. Only one thing stood in its way: it was soon discovered that the country was full of Pakis, and therefore doomed.

The official languages of Pakistan are Urdu and English. The latter is the language of a now-despised group of ex-colonial overlords known to history as the British. The former is an Indian language brought to Pakistan around the time of Partition in 1947 by the northern Indian Muslim elites who, in a huff over not being granted what they saw as equal rights in what would have been a united India, engineered the creation of Pakistan itself. These people, referred to collectively as the Mohajirs, settled largely in the city of Karachi, which is the capital city of the state of Sindh. The Mohajirs, coming from India, are some of the truest believers in the political project that is Pakistan. Reader, one’s belief in the political project that is Pakistan must be profound indeed if one is actually motivated to go and live there; all the people who are already there want to live in Bradford.

Despite being the capital of Sindh, Karachi has few Sindhis in it, as it was largely overwhelmed by said Mohajirs. These people have come to be despised as invaders and oppressors by the Sindhis, who are numerically dominant in Sindh outside of Karachi. This means that both official languages of Pakistan are the languages of peoples despised as invaders by a substantial fraction of the population. Imagine Chinese having two official languages, English and Japanese, and you will be on the right lines.

The other main group of people in Karachi is the Pathans, whose generally florid and pleasant nature quickly reveals itself to those who peruse the news coming out of the Afghan-Pakistani border area. Other Pakistanis love the Pathans when they, the Pathans, are killing Americans in Afghanistan, and despise and fear them at all other times, viewing them as sensible Western peoples tend to view Pakistanis more generally: primitive, barbaric, fanatical, rapidly-reproducing savages with whom some sort of Ragnarok-style battle will eventually be inevitable. The Pathans are convinced they are an inoffensive, decent people who are inexplicably loathed despite their contribution to the vibrant, multicultural tapestries that are Karachi and Quetta.

Continue reading

The Ottoman Armenians: The Fate of Christians in a Muslim Land

Today is the 103rd anniversary of the start of the genocide against the Armenians in Ottoman Turkey. The essay below by Jen L. Jones was originally published in a slightly different form at a website that has since closed down. It is reproduced here with the permission of the author.

The Ottoman Armenians: The Fate of Christians in a Muslim Land

Against the combined forces of Turkish nationalism and Islam, the Christian Armenian minority’s struggle for equal rights and reform met with disaster on a massive scale. We now identify that time of their persecution and suffering as the Armenian Genocide

by Jen L. Jones

Genocides in human history are thankfully rare — modern genocides even more so, since we now have the will and the means to end them. Or so we think.

No doubt in our distant past, before recorded history, genocides occurred but left little trace. In more recent times, say 1915, for example, news of genocide in the Ottoman Empire could be and was telegraphed around the world and its harrowing images published in such newspapers as The New York Times. One might think that knowing about atrocities would spur action — that the world would care. But for the most part the world just sighed and looked away. That particular genocide, brought to the front pages of the Western press, then proceeded apace.

April 24, 2018 is the 103rd commemoration of the beginning of the Armenian Genocide, carried out mostly in the lands now known as Turkey. Millions of words will be written about this event; tears will be shed; denials will rage.

Yet, despite the worldwide ceremonies and events marking this, how many of us really understand the nature of this massive atrocity?

For most of us, placing these Armenians in space and time is a fog-shrouded exercise which reveals the weakness of our educations. Yes, most of us have heard about this, but how many of our university youth could quickly point out on a globe where these events happened? How many could name the powers that orchestrated this? How many would know of the historical precedents in the 19th century that foreshadowed the genocide of 1915?

And if this weren’t the 103rd anniversary, how many would know how long ago this happened?


(Click to enlarge)

Imperatives to Understanding

Placing the land known as Armenia, both then and now, within its geographical context is crucial to understanding this genocide. Knowing the religion of the Armenians, their long history of Christianity, the deep nature of their faith — all are vital to comprehension.

Knowing the extent of the Ottoman Empire, its history, and the primacy it placed on Islam are all further crucial steps to full understanding — as is knowing how and why the revolutionary Young Turks had seized power from Sultan Hamid in 1908.

Continue reading

“Wild-Eyed, Angry and Middle Eastern”: Eight Dead in Toronto

Vlad Tepes is reporting on a rented van in Toronto, which swerved onto the sidewalk, mowing down pedestrians at a fast clip:

BREAKING: Possible truck of peace in Toronto

Vlad posted a tweet from someone else, who said:

Witness to truck ramming into pedestrians tells local Toronto TV station that the driver looked wide-eyed, angry and Middle Eastern.

Here’s a video:

And Vlad editorializes:

“It may well be the first day of jihad season now in Canada.”

Sadly, I think he’s right. Spring arrives and people are out enjoying the nice weather. A perfect opportunity for killers.