Indian Muslim Calls for Jihad Against Narendra Modi

Last week I posted a report on Muslim reactions to the Citizenship Amendment Bill (CAB), which the Indian parliament passed on December 11. The CAB allows members of specific persecuted religious minorities in neighboring countries (Pakistan, Bangladesh, and Afghanistan) to gain Indian citizenship if they entered the country before the end of 2014. Muslims are specifically excluded, and I don’t have to tell you how outraged they are by this fact.

The following video shows a speech given by a Muslim in India about the CAB. In its general aspect, his shtick seems to be a bizarre hybrid of the Third Reich and Louis Farrakhan. In his rant he calls for jihad against Hindus in India, and Prime Minister Narendra Modi in particular. He justifies his demands by referring to the CAB as “oppression”: Islam considers even the mildest opposition to its agenda as oppression, and jihad as its means of self-defense.

Many thanks to Janya for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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A Knife Rampage in Villejuif

Last Friday a man with a knife stabbed three people in a French park, killing one and wounding the other two, before being shot dead by police. The attack took place in a southern suburb of Paris called Villejuif (which I gloss as “Jewtown”, although no Jews are known to reside in the district).

The murderer was a recent convert to Islam. He was carrying a Koran in his backpack, and reportedly shouted “Allahu Akhbar” at the police, but was said in media reports to have shown no signs of “radicalization”. His family said that he had a history of mental illness.

The two videos below discuss the Jewtown Stabber’s Ball in the Hautes-Bruyères park. Many thanks to MissPiggy for the translations, and to Vlad Tepes for the subtitling.

The first video is a brief news report about the stabbings in the park:

The second video reports that another passerby would have become a fourth victim, except for the fact that he was able to prove he was a Muslim, and thus his life was spared:

Video transcript #1:

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Islam Will Dominate!

The title of this post is a reference to the well-known slogan that is routinely featured on placards during Muslim street demonstrations on both sides of the Atlantic.

The video below shows an affirmation of the same sentiment by a Muslim in India. He asserts that a Muslim can never be loyal to a country, but only to Islam, and is obligated to recognize no law but the Shariah.

Many thanks to Janya for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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Raped in the Name of Allah and the Koran in the Banlieues

The following Italian article concerns events that occurred in a suburb of Paris. FouseSquawk, who translated the piece, looked through reports in the French press, but could find no articles or videos that identified the perpetrators of the heinous act as Africans or discussed the Islamic aspects of the crime. The Italian press, however, was less fastidious in its reporting.

The translated article from Il Giornale:

They raped her while praising Allah. Then they posted the video of the abuse on their social media.

The rape took place last Thursday in a suburb south of Paris. Some officials of the government, instead of asking themselves about the terrible violence, have pointed the finger at Twitter.

by Federico Giuliani
December 26, 2019

In France, in a suburb south of Paris, two 16-year-olds, of African origin, raped a minor girl, filmed the abuse, and shared the video on their social network.

During the sexual violence, the assailants repeatedly cited Allah, the Koran, and Mecca.

The incident, reported by French newspapers and then picked up by La Verita, happened Thursday, 19 December at Morsang-sur-Orge, in the Essonne department. The perpetrators of the rape, as stated, posted the film of the violence on the web. Those brutal images, aside from being shared by numerous users, allowed the investigators to trace the identity of the alleged rapists. The two assailants were arrested last Saturday.

The dynamics of the facts

The sexual aggression occurred in the entrance hall of a building. The classical large building typical of those peripheral urban areas where delinquency, drug traffic, crime, and more in general, degradation reign. The video of the rape lasts about a minute and a half and was bounced from one social media outlet to another, enjoying particular success on Twitter.

The dramatic images begin with the underage victim, who fled, was chased and insulted by the two 16-year-olds. From their mouths come very violent words, offenses that are confused with terms that refer to the Islamic religion. “I swear on the Koran of Mecca, cry out and you will see the blows that I give you,” shouts one of the rapists to the frightened girl.

In another moment, the rapists order the young girl to follow them. “In the name of God, I swear to you on the Koran of Mecca: It is better to reflect in your head and come to us because a squad is about to arrive — We are the best, those who are arriving will make you regret. On my mother I swear to you, you won’t get out alive. You will die.” At that point, the verbal violence was transformed into physical violence.

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Memories of Islam

Memories of Islam

by Seneca III

Memory is a strange thing: it is always there, but so often hidden in plain sight that it exists only as a faint background buzz. Apart from dramatic or highly emotional moments, it does not on the whole tend to be conjunctive. Thus, insights into the connections between several apparently disparate events or moments on the winds of time are rare — at least in my case… others may have a better grip on the synapses in their neural network.

Sometimes, however, something, either subliminally or consciously, triggers a cascade of disjointed memories that fall into place for no reason at all as if in a completed jigsaw puzzle, and present a cohesive picture rather than a collection of random pieces.

This happened to me recently for reasons I cannot fathom as one evening I was just having a quiet pint and mulling over a report on the more recent Muslim atrocities that I had read about that day. Suddenly, it was if several doors into my memory rooms all opened at once, and from their dusty corners fragments came tumbling out to self-assemble into a jigsaw. That completed jigsaw illustrated an obvious reality that had escaped me on the ground down all my days in the Middle East and the Indian sub-continent — on the whole Muslims lack a sense of humour as we in the West understand and practise it.

Humor, of course, has many faces, some heartwarming and some downright cruel, and I found that what little humour Muslims display in their daily lives tends strongly toward the latter. The word ‘dour’ doesn’t even begin to describe them; it is if they view their whole existence through a grey lens, wallowing in a sea of ideological morbidity with only thoughts of savagery and brutality to cling onto whist one hand holds high a book of legends and the other an unsheathed scimitar. Their gender slaves are little different, and their offspring are raised likewise.

They will never integrate with us in the West, and a physical relocation back to whatever failed homeland they or their immediate ancestors came from is the only solution. Whatever that takes to accomplish.

— Seneca III, in a dark and foggy Middle England but a few days away from the winter solstice in this year 2019.

For links to previous essays by Seneca III, see the Seneca III Archives.

Bulgaria Prepares for the Holidays

The following news report from Bulgaria describes the establishment of special counter-terror police units to guard against terrorist attacks in public spaces during the Christmas season. Tanya T, who translated the report for subtitles, points out the unprecedented nature of what is happening in Bulgaria:

The news is not the merging of elite police units for better coordination in case of terror attacks, as it appears on the surface. It’s that we NOW have heavily-armed specially trained policemen on the streets as well. For Christmas.

It may be something people in other parts of Europe are used to, but it’s totally new here. It’s shocking, and it’s not at all reassuring that it’s like that almost everywhere now. I’ve never seen this before in my entire life.

The policemen are instructed to beware of suspicious persons “from risk (or high-risk) countries”. Unfortunately, this is no overreaction — we were very close to an actual attack this year, which prompted the changes in the law and the creation of this unit.

Many thanks to Vlad Tepes for the subtitling:

Video transcript:

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The Christmas-Haters of Ditib

The German Islamic advocacy group Ditib (Turkish-Islamic Union for Religious Affairs [Turkish: Diyanet İşleri Başkanlığı; German: Türkisch-Islamische Union der Anstalt für Religion]) is actually a department or bureau of the Turkish government. It likes to throw its weight around in internal German affairs, and is able mobilize many thousands of Turkish citizens to vote or demonstrate in accordance with its wishes.

The following article concerns the anti-Christmas activism of Ditib-related groups. Many thanks to MissPiggy for translating this article from The Berliner Morgenpost, which was published in January of 2017:

Islam Association Ditib members campaigning against Christmas

The Ditib Association, which oversees numerous Islamic preachers in Germany. Some of its members have been ranting against Christmas.

January 6, 2017
by Jens Meyer-Wellmann

Hamburg. The upheavals in Turkey have now reached Germany. Groups similarly close to the Erdogan government, members of the Turkish-Islamic Union of the Institution for Religion (Ditib) in Germany have recently created a massive campaign against Christian Christmas and New Year’s Eve celebrations. The association distanced itself from the action.

Ditib financially supports mosques and in Hamburg, for example, partners with the city in a contract with the Muslim federations, which mean it also has influence on the instruction regime at the schools. On social media images were also spread by Ditib organisations in which a presumably Muslim man is depicted beating up a Santa Claus. As the news agency dpa reports, the pictures also appeared on Facebook pages of Ditib associations in North Rhine-Westphalia and Baden-Württemberg.

Christmas represents the unbelief of Christians

Christmas stands for the unbelief of Christians, it is said, for example, in various texts that are spread in connection with such images. The term “Kuffar” is also used in this context: Unbelievers / opponents of God. “This is the same vocabulary that the ISIS uses,” the Islamism expert and author Ahmad Mansour (“Generation Allah”) told the Abendblatt. The fact that such images are also disseminated by Ditib-related organizations is “a bad sign”.

After all, Ditib is Hamburg’s partner in Salafism prevention. CDU faction leader André Trepoll accused the Ditib representatives of “opposing our society with their open rejection of Christian and legal holidays in Germany”. SPD member of parliament for citizenship Kazim Abaci said that the behavior of Ditib members made him “speechless”. Green Party leader Michael Gwosdz called the widespread pictures “completely tasteless”.

The New Year’s Eve celebrations are also criticised

The religious authority of Turkey, which also provides Ditib-Imame with sermons for Friday prayers, sent out a text at the end of the year criticizing the New Year’s Eve festival. The celebration is impermissible for Muslims, does not fit in the way of life of believers, and belongs to other cultures, according to the opinion. The sermons had also been controversially discussed in Turkey after the New Year’s Eve assassination in Istanbul. Ditib-Nord chief Sedat Şimşek asserted that these sermons had not been given in Germany.

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Ivan Rioufol Confronts the Ummah

Ivan Rioufol is a French journalist and specialist in maritime and aviation law. He is a conservative Catholic, and since 1985 has worked for the newspaper Le Figaro.

Marwan Muhammad is an Islamic activist of Egyptian and Algerian origin. He is the former executive director of the CCIF (Collectif contre l’islamophobie en France, Collective Against Islamophobia in France).

In the following excerpt from a talk show on French TV, Messrs. Rioufol and Muhammad go head-to-head about last month’s March Against Islamophobia and related matters. Many thanks to Ava Lon for undertaking the gargantuan task of untangling these simultaneous threads of invective and then translating them, and to Vlad Tepes for the subtitling:

Video transcript:

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Furkan Muslims Fight Islamophobia in Germany

The Furkan movement is a Salafist group in Germany that views Western democracy as the enemy and wants to establish a worldwide caliphate. The Furkans see a growing danger from the “radical right” in Germany, especially the AfD, and warn their members against the growing incidence of terror attacks against Muslims in Germany.

Many thanks to MissPiggy for the translation, and to Vlad Tepes for the subtitling:

Video transcript:

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The Austrian Cassandra

Last month Elisabeth Sabaditsch-Wolff’s book The Truth Is No Defense was published by the New English Review Press. It is reviewed below by Matt Bracken.

Matt is a former Navy Seal, an essayist, and the author of Enemies Foreign And Domestic.

The Truth is No Defense by Elisabeth Sabaditsch-Wolff

Reviewed by Matt Bracken

Cassandra was reputed to be a daughter of King Priam and Queen Hecuba of Troy. She was admired by the god Apollo, who sought to win her with the gift to see the future. She promised him her favors, but after receiving the gift, she went back on her word and refused the god. The enraged Apollo could not revoke a divine power, so he added to it the curse that though she would see the future, nobody would believe her prophecies. (Paraphrased from Wikipedia)

To understand how the fates conspired to turn Elisabeth Sabaditsch-Wolff into an Austrian Cassandra for our age, you need to explore her incredible background. ESW was born in Switzerland as a self-described diplomatic brat, spending her early formative years in Vienna, New York, Iran, Iraq and finally Chicago, where her father was the Austrian Consul General. As a young adult she was working at the Austrian embassy in Kuwait during the 1990 invasion by Saddam Hussein’s Iraqi army, where she was held hostage for a month along with most of the diplomatic community. A decade later she was serving at the Austrian embassy in Tripoli Libya during the 9-11-2001 terror attacks.

Throughout her life she was subjected to the entire range of religious and cultural experiences to be found in both the Shah’s and the Ayatollah Khomeini’s Iran, Saddam Hussein’s Iraq, Kuwait before, during and after the Iraqi invasion, and Muammar Gaddafi’s Libya. Due to the constant international travel required by her unique upbringing, Elisabeth was serially exposed to varying degrees of Western freedom and Islamic oppression. For example, as a child she watched Iranian women transformed by the Islamic revolution from westernized and independent free spirits into Shariah-bound walking ghosts hidden under black tchadors (black full-body veil). Later, while serving in Libya with a diplomatic passport, she was able to freely drive back and forth between Gaddafi’s dictatorship and the more open and tolerant Muslim nation of Tunisia.

Upon departing these Islamic nations for Austria or America, she was struck by their populations’ lack of concern for what she perceived to be the slow-motion Islamization of the West via the Trojan horse of uncontrolled mass migration.

Traumatized and fully awakened by her experiences living in the Middle East and North Africa, ESW sought ways to inform her countrymen about the risks of creeping sharia that she perceived as invading Austria by stealth. In her own words:

In early 2008, I was asked by the Austrian Freedom Party to hold a series of fully sourced seminars in Vienna on Islam, explaining to interested parties what the Qur’an and the hadith actually teach, along with the basic tenets of Islamic law. At the time, the Freedom Party was considered a right-wing extremist party. Truth be told, though, the Freedom Party was the only political party exhibiting interest in listening and learning about this challenging topic. I would gladly have held my seminars for all other political parties in Austria, including the Social Democrats and the Greens. Alas, no one was willing to listen. As I like to say: “You may choose to ignore Islam, but Islam does not ignore you.” To this day, as far as I am aware, no other party has offered seminars on Islam. The other parties merely have devout Muslims advising them, to their and their voters’ detriment. For the next year and a half, the interest in my seminars grew and attendance increased. It should not have come as a surprise that the success of my lectures drew the interest of Austrian Leftists, who are as determined as Leftists in other Western countries to discredit and destroy the work of those they view as “racists,” “fascists,” and “Islamophobes.” Unbeknownst to me, the left-wing weekly magazine NEWS sent a reporter to one of my seminars in October 2009 to make a surreptitious recording of it.

The reporter’s article quickly led to ESW being charged under Austrian law with (1) Inciting hatred (hate speech), and (2) Denigrating a legally recognized religion. Thus began her decade-long march through the Austrian and finally the European Council’s (not to be confused with the European Union, which has its own, separate court) justice systems. In February of 2011 a (female) Austrian judge found Elisabeth not guilty on the count of hate speech, but guilty on the charge of denigration of the religious teachings of a legally recognized religion. (Tapes of her secretly recorded seminars were played in court, and it was obvious to all that ESW was always calm and professorial, relying entirely upon the Koran, Hadith and other Islamic texts to make her case against allowing the expansion of Islam and Shariah law in the West, so she was fortunately acquitted on the hate speech charge.)

But ESW was not to be fully exonerated. In Leftist, multi-cultural and pro-immigration Austrian politics, she had to be punished and made an example as a right-wing hater, and so she was found guilty for denigrating Islam, which brings us to the most amazing element of her improbable story.

Living for many years in Islamic countries, both as a young girl and an adult woman, and being exposed to Islamic texts, Elisabeth had been shocked to discover that Mohammed not only had dozens of wives and concubines, but that at the age of 54, he had “married” his favorite “wife” Aisha, when she was only six years old! They “consummated” their “marriage” when little Aisha was but nine.

In one of her secretly recorded private seminars, after relating this sick and demented biographical fact about the founder of Islam, ESW made an offhanded remark that Mohammed “had a thing for little girls.” She never said that Mohammed was a pedophile, but nonetheless she was charged with denigrating a recognized religion because, according to the female judge who convicted her, “Pedophilia is factually incorrect, since pedophilia is a sexual preference which solely or mainly is directed towards children. This does not apply to Mohammad. He was still married to Aisha when she was 18.”

Again in Elisabeth’s own words:

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Courage: What Would WE Do?

Prompted by last week’s deadly Islamic terror attack on London Bridge, Michael Copeland sends the following essay.

Ignacio Echeverria

Courage: What Would We Do?

by Michael Copeland

The scene was a conference in London involving educators and ex-prisoners. One of the participants was known to some of the others as a Muslim convicted of terrorism. Suddenly the convicted terrorist produced a long knife and slashed at and stabbed others near him, wounding two fatally and others seriously.

What would WE do if a crisis like that were to occur in front of our eyes?

Two men acted fast and courageously. Sizing up the situation swiftly, one grabbed a five-foot long narwhal tusk from the wall, another picked up a fire extinguisher. The jihadi knifeman left the building and ran out along London Bridge. The two men followed him, caught up with him and challenged him. He brandished his lethal knives menacingly at them, murder in his eyes. The tusk-wielder kept him at bay, while the extinguisher man set it off in his face, the stream of pressurised water disorienting him completely, and enabling them to close in and pin him to the ground. Passers-by came to help. Between them they held the struggling killer to the ground, managing to wrest the knife from his hand. Within a short time armed police arrived and hauled the heroes away. The mujahid opened his jacket to reveal a suicide vest. “A bomb!”, someone shouted, and people began to run from the scene. Two shots killed the killer. It was all over quite quickly.

How many more would have been stabbed without that swift reaction? We can never know. That quick-witted improvising of weapons, and the courageous selfless pursuit of such a dangerous armed individual are highly commendable. Those two men selflessly safeguarded the public from a lethal killer.

Back in June 2017, not far from that same location, a Spanish man, resident in London, was bicycling back from skateboarding one night when, in London’s Borough Market, he saw a woman being stabbed by a Muslim mujahid. Unhesitating and unarmed, he went to her rescue wielding only his skateboard.

What would WE do in a split second decision?

Ignacio Echeverria put his life on the line to save a female stranger. He struck at the knifeman with his skateboard, but was stabbed from behind by the mujahid’s two accomplices, ceramic knives strapped to their wrists. He died from his wounds.

That is courage, fine manly unselfish courage, a shining example. Quite rightly he has been posthumously awarded the Police’s medal for bravery.

The first policeman at the incident was likewise greatly courageous. He tackled the knifeman with only his baton. He was badly wounded in the face, head, and leg, but survived, crippled for life. He said:

“I feel like I did what any other person would have done. I’m so sorry I couldn’t do more…”

A passer-by, Gerard Vowles, 47, told local media that he saw the three attackers stabbing a woman at the south end of London Bridge. He said he threw chairs, glasses and bottles at the attackers in a bid to stop them.

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A Twilight Struggle in France

At long last, and not until after the percentage of Muslims in the population passed the point of no return, the French government has decided to do something about “radicalization”. The initiative seems the very essence of futility, since Islam is firmly established in dozens or hundreds of banlieues, from which it can never be dislodged without the use of massive and lethal violence.

Many thanks to MissPiggy for translating this article from Le Journal du Dimanche:

Fight against Islamism: The plan extended to the entire country

November 27, 2019
by Stéphane Joahny

After targeting fifteen districts particularly affected by the phenomenon of radicalisation, the fight against Islamism and community withdrawal is spreading throughout the country. Prefects are meeting Thursday at the Ministry of Interior to discuss it.

Prefects are meeting Thursday morning at Place Beauvau for an exceptional seminar on the theme of “the fight against Islamism and community withdrawal”. No fewer than four ministers — Nicole Belloubet for Justice, Jean-Michel Blanquer for National Education, Julien Denormandie for Cities and Housing, and Marlène Schiappa, in charge of Equality between Women and Men — will be present alongside Interior Minister Christophe Castaner. “This working meeting is in line with the plan to combat radicalisation presented in February 2018,” the ministry is told.

Fifteen “republican reconquest districts”, those most affected by the phenomenon of radicalisation (community withdrawals, departures for Syria, etc.), such as Trappes in the Yvelines, had been targeted. The action of the State — both administrative and judicial authorities — has resulted in the closure of twelve mosques, four schools and one hundred and thirty drinking establishments close to the radical Islamist movement.

Objective: mobilize all government services throughout the country Public authorities have also made adjustments of several million euros through the CAF [Caisse d’allocations familiales/Family Allowance Fund] and the Urssaf [Unions de Recouvrement des cotisations de Sécurité Sociale et d’Allocations Familiales/Social Security and Family Allowance Contribution Collection Offices].

Instruction will be given on Thursday to the prefects to mobilise all the services of the State to apply this plan to the whole country, in line with to local circumstances. Locally, prefects already coordinate departmental assessment groups (GEDs), responsible in particular for monitoring radicalised individuals at risk of violence.