The Abominable White Man

Prefatory Notes: If you read this post at all, please do so carefully. It is as painstaking a construction as it was possible for me to make in an internet essay given my limited energy and attention. You needn’t follow all the links, but they were valuable resources in my quest for comprehending and attempting to come to terms with the travesty inflicted on one particular man — an otherwise anonymous man whose situation was cynically used to further a pernicious end.

And what goal might that be?

Well, think back: do you remember the political philosophy so openly touted in 2009, when Barack Obama began his first reign? It was a page from Saul Alinsky’s communist manifesto for Americans, and it posited the notion that no crisis should be allowed to go to waste. Back then, before all the fraud and cynicism and abuse became so blatant and so rampant and so in-your-face, it seemed to most of us to be nothing more than a saying, merely a witticism the brash Rahm Emmanuel was wont to use.

Experience has been a stern teacher. They really meant what they said, and even when Obama or his advisors or his minions overstepped the bounds, we learned not to expect apologies. Not ever. Thus did an obscure and tragic situation in a small town in Florida become a convenient catalyst that could serve two ends: the first was to deflect our attention away from the alarming pace of scandals erupting in Washington. The second end was yet another opportunity to divide and conquer Americans, this time through the escalations of racial tensions. Obama is particularly fond of this one, of creating and inflaming a sense of scarcity, of people getting “more than their share”. It’s become pernicious.

My motive in struggling to pare the story down (and, yes, despite its length, I did indeed pare) is simple: I want all of us who value what is left of our liberty to strive with me to understand our risks at this point. Think of this as a kind of cautionary tale for all of us, and in particular I hope our American readers will take it in the spirit in which I wrote it.

For our European readers, what can I say? If Americans find this experience fraught with ambiguities, what must it be for you, beyond perhaps a shrug before you walk away from the thicket? I can’t say I blame you for not wanting to wade into this briar patch, but should you decide to do so, I ask that you put on your American boots — i.e., that you walk in our shoes rather than become impatient because we don’t walk/talk like our European cousins. Sometimes I get the sense that y’all think if we’d just listen to you more carefully, we’d avoid a whole passel of problems.

Of course Americans do the same thing in return. We all tend to do that, to place our own template onto the Other’s life experiences. So it was that one reader, a European with a good heart and personal courage, said he found George Zimmerman “weird”. If that is the case with him, what must it be for others?

Zimmerman isn’t “weird”, not that I can see. He’s a prototypical “Heinz 57 variety”-American with a self-described Afro-Peruvian mother, a retired military father whose name places him within a German immigrant-some-time back context. The Zimmermans have three other children, and all four kids attended Catholic schools when they lived in Virginia. If anything, they stand out for being a still-intact family.

But wait. A very special category was invented just for George Zimmerman, courtesy of the American MSM with help from the black underclass. Thus, despite his African and Latino heritage (and looks), he lives in a special cage made for “white Hispanics”. This is a term that permits the talking heads, or at least the ones who like to be cool with ghetto language, to dismiss him as a “creepy ass cracker”.

The most important section of my essay comes last. For reasons of continuity, it needed to be at the end, as you will see. But since it is original investigative reporting about the players, it is and will remain a primary source, both now and in the future.

Have our estimable readers followed the George Zimmerman trial at all? Here at Schloss Bodissey we’d been averting our gaze, so sure were we that it would be an American version of that three-ring Breivik circus in Norway.

I am ashamed now of our scant faith in the justice system, but in our defense I will point out that the scandal-ridden news reports of the last year have worn everyone down. Horrible injustices go by barely remarked upon, much less addressed. Just one small dispiriting example, one which in normal times would’ve created a groundswell of outrage: the president, in a fit of pique because the budget sequester that he himself arranged ahead of time but was sure wouldn’t be voted on by the spineless Congress, spitefully revenged himself on those legislators by slamming the doors of the White House shut to all Americans. No more public tours of The People’s House at all — though of course President Obama continues to host private parties there for his big donors. Meanwhile the many Spring and Summer trips planned and paid for by school children have had to be cancelled.

Obama’s glaring lack of civility toward the citizens he is supposed to lead — and especially the spite vented on school children — is bad enough. That it has gone largely unremarked upon by the media is appalling in the extreme. The gob-smacking cruelties our press lets slide with this man are stunning in their breadth and depth.

I can remember precisely when the sense of doom about this case descended: at the point where Obama inserted himself into the umm… “narrative” the MSM was busy fabricating, as will be seen below. It was at that juncture I felt sure the verdict would be a slam dunk “Guilty” before the trial even got underway. For my own rush to judgment, I owe an apology to that jury of six women in Florida.

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Gates of Vienna News Feed 7/16/2013

A massive influx of dollars and euros into Syria via rebel groups financed by the United States and the EU has caused severe inflation of the local currency. The Syrian pound has lost 85% of its value since the uprising began.

In other news, Miguel Angel Trevino, the kingpin of the dangerous Mexican drug trafficking gang Los Zetas, was captured by marines in a carefully planned intelligence operation just across the border from Texas.

To see the headlines and the articles, click “Continue reading” below.

Thanks to C. Cantoni, Fjordman, JD, JP, McR, and all the other tipsters who sent these in.

Notice to tipsters: Please don’t submit extensive excerpts from articles that have been posted behind a subscription firewall, or are otherwise under copyright protection.

Caveat: Articles in the news feed are posted “as is”. Gates of Vienna cannot vouch for the authenticity or accuracy of the contents of any individual item posted here. We check each entry to make sure it is relatively interesting, not patently offensive, and at least superficially plausible. The link to the original is included with each item’s title. Further research and verification are left to the reader.

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Fjordman Travel Files: My Visit to Greece

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Fjordman Travel Files: My Visit to Greece

As I have briefly mentioned before at this blog, I took a trip from Jerusalem via Athens to Rome earlier this year. I’ve been to both Jerusalem and Rome several times in the past, but this was my first visit to Greece. I don’t think it will be my last; there are so many things to see.

Greeks singing and dancing just before sunset

Yes, I did notice social tensions and strikes due to the economic crisis in the eurozone. I also saw some native beggars in the streets who were not drug addicts, but simply poor. This is rare in the Scandinavian countries, but unfortunately not an uncommon sight in Greece today.

Furthermore, as in many other European cities, Athens clearly has problems with mass immigration, illegal or otherwise, from Africa and the Islamic world. I will say more about this later.

I initially had plans to go to Crete and some of the other Greek islands, but sadly didn’t have time this trip. I decided to do Athens properly instead of seeing very little at many different sites.

However, I did do some traveling around mainland Greece. Among the highlights were visits to Delphi, where the famous oracle once was, Olympia, where the original Olympic Games were held as far back as in the eighth century BC, as well as beautiful Meteora.

The Acropolis at night, Athens

For a visiting Norwegian, there are a few obvious similarities between Norway and Greece. The tallest mountains in Europe are found in the Alps, such as Mont Blanc or Monte Bianco (“White Mountain”) at the border between France and Italy, 4,810 meters high, and in the far southeastern fringes of Europe represented by Mount Elbrus in the Caucasus mountain range at 5,642 meters.

By comparison, the highest mountain in Greece is the famous Mount Olympus at 2,917 meters, whereas the highest mountain in Norway is Galdhøpiggen at a relatively modest 2,469 meters. You can easily see bigger and more majestic mountains than that in Switzerland or Austria. Yet while these are rightfully thought of as “Alpine” countries, there are still larges sections of those countries that are not covered by mountains.

You will not see any mountains at all from Vienna, for instance, just a few hills in the Vienna Woods (Wienerwald) outside the city. You are much closer to the mountains in other Austrian cities such as Salzburg, though, where they affect the local weather patterns. Innsbruck has the unusual distinction of being a university city where within a few minutes from the city center you can reach the top of an Alpine mountain.

Yet when it comes to how big a percentage of the area is covered by mountains, some of the top countries in Europe are Norway, Albania and Greece, in addition to micro-states such as Andorra in the eastern Pyrenees, between Spain and France.

A major proportion of Greece’s present-day population of nearly eleven million people live in or around just two cities, Athens and Thessaloniki. Athens is bigger and more dominant in Greek life than Oslo is in Norway.

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Ramadan in Pakistan

Not all Muslims want to follow their religion strictly, but group enforcement of devotional norms is all but irresistible in Islam. This is especially true in countries such as Pakistan where devout practitioners of the faith predominate.

The man in the video below is a security guard in Karachi. He was discovered eating during the day in Ramadan, and had to be disciplined by his more zealous neighbors for his blasphemous behavior.

Many thanks to Achintya Das for the translation, and to Vlad Tepes for the subtitling:

Transcript:

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More on Islamophobia

Yesterday, when I posted the final report on OSCE Vienna 2013 and then a follow-up, the video of the Turkish representative’s response was not yet available. Since then Vlad has finished processing it, and I’ve added it to the report. However, since the post is now so far down the page, I’m including it here so that interested readers will be sure to see it.

In response to Dr. Harald Fiegl of Mission Europa Netzwerk Karl Martell, the Turkish government representative Mr. Umut Topcuoglu quotes the definition of “Islamophobia” provided by the Organization for Islamic Cooperation (OIC). The Turkish representative adds in an unusual personal retort that the Mission Europa representative appears to be suffering an unusually severe case of this imaginary malady:

In addition to the content of his response, pay attention to the unusually snide, insulting, and contemptuous tone used by Mr. Topcuoglu when addressing Dr. Fiegl.

Many thanks to Henrik Ræder Clausen for recording this video, and to Vlad Tepes for processing and uploading it:

The transcript of the definition:

Islamophobia is a contemporary form of racism and xenophobia motivated by unfounded fear, mistrust, and hatred of Muslims and Islam. Islamophobia is also manifested through intolerance, discrimination, unequal treatment, prejudice, stereotyping, hostility, and adverse public discourse. Differentiating from classical racism and xenophobia [sic], Islamophobia is mainly based on stigmatization of a religion and its followers, and as such, Islamophobia is an affront to the human rights and dignity of Muslims.

For links to previous articles about the Organization for Security and Cooperation in Europe, see the OSCE Archives.

The Parking Jihad Comes to Henrico County

Henrico County is a mostly suburban county in the Commonwealth of Virginia. It surrounds the city of Richmond north of the James River, and contains most of the eastern, northern and western suburbs on that side of the river.

The 8400 block of Hungary Road in Glen Allen is home to the Islamic Center of Richmond. That area is adjacent to what is loosely known as the “West End” of Richmond, and is considered desirable for relocation by those who want to escape the cultural charms of the heart of Richmond and place their children in schools of recognized academic quality.

Years ago, when I used to work in Henrico, there were few mosques in evidence. Since I left, however, they have been sprouting like mushrooms all over the county, and the Islamic Center of Richmond is one of them. (Before you ask: No, it is nowhere near the cemetery where Tamerlan Tsarnaev, the late Boston Marathon bomber, is buried. That’s in Caroline County, a couple of counties north on the I95-US1 corridor.)

Readers who are familiar with the work of Gavin Boby will remember the jihadist Muslim tactic known as the “Parking Jihad”, in which infidel residential neighbors of mosques are harassed, inconvenienced, and intimidated by mosque-goers, who park their cars aggressively and illegally on private property or in no-parking zones. Coupled with other strategies, it is part of a process in which non-Muslims are gradually driven out of Islamic enclaves so that believers may move in and replace them.

According to Right Side News, a Parking Jihad is now being waged against the neighbors of the Islamic Center of Richmond who live on a private road. This map will help readers familiar with the Commonwealth — and especially those who live in the Greater Richmond area — orient themselves:

Below is the complete text of the report by Sylvia Hoehns Wright. See the original for photos and a brief video of one of the incidents:

Virginia Henrico Mosque, A Recipe for Disaster
by Sylvia Hoehns Wright

Henrico County VA, July 16 2013 — Described by eyewitness as “Islamic Center of Richmond attendees leaving the ICR property by means of private Hoehns driveway appeared that they were trying to force a Hoehns Lakeview Farm resident’s vehicle into the oncoming traffic of Hungary Road”, this event — one of many hostile activities reported by surrounding community residents to local law enforcement — initiated by ICR’s land agent Yunus Vohra and his colleagues resulted in a formal charge of disorderly conduct. (example in photo of parking jihad)

Residents, daily impacted by ICR events, describe this incident as one of the reasons why they refer to this site — Masjid Yousuf located in the 8400 block of Hungary Road — as a recipe for disaster.

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Gates of Vienna News Feed 7/15/2013

The Dutch Minister for Social Affairs is concerned that so many of his fellow countrymen perceive Islam as a threat. The large influx of Muslim immigrants, coupled with the association of Islam with terrorism, produces a fear of Muslims, according to the minister. He says the situation is worrisome because it endangers social cohesion and stability.

In other news, the Troika (the IMF, the ECB, and the European Commission) is pressuring the Greek government to cut the salaries of 9,500 Orthodox priests, who are on the government payroll.

To see the headlines and the articles, click “Continue reading” below.

Thanks to C. Cantoni, Erick Stakelbeck, Fjordman, Insubria, JD, JP, MC, McR, Papa Whiskey, TV, Vlad Tepes, and all the other tipsters who sent these in.

Notice to tipsters: Please don’t submit extensive excerpts from articles that have been posted behind a subscription firewall, or are otherwise under copyright protection.

Caveat: Articles in the news feed are posted “as is”. Gates of Vienna cannot vouch for the authenticity or accuracy of the contents of any individual item posted here. We check each entry to make sure it is relatively interesting, not patently offensive, and at least superficially plausible. The link to the original is included with each item’s title. Further research and verification are left to the reader.

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Deconstructing Islamophobia

Finally, after four years of demanding one, the Counterjihad coalition at the OSCE (BPE, ICLA, and Mission Europa) has obtained an official definition of “Islamophobia”, courtesy of the Turkish representative at last week’s meeting in Vienna:

Islamophobia is a contemporary form of racism and xenophobia motivated by unfounded fear, mistrust, and hatred of Muslims and Islam. Islamophobia is also manifested through intolerance, discrimination, unequal treatment, prejudice, stereotyping, hostility, and adverse public discourse. Differentiating from classical racism and xenophobia [sic], Islamophobia is mainly based on stigmatization of a religion and its followers, and as such, Islamophobia is an affront to the human rights and dignity of Muslims.

Several questions come to mind when contemplating this definition:

  • Would residents of Woolwich who witnessed the beheading of Lee Rigby in the name of Allah on May 22, 2013 be guilty of Islamophobia if they afterwards feared Muslims and loathed Islam?
  • Would their fear be “unfounded”?
  • Consider the Muslims who in the name of Allah carried out the first WTC bombing in 1993, the bombing of the USS Cole in 2000, the 9/11/2001 terror attacks, the 2002 Bali bombings, the 2004 Madrid bombing, the 7/7/2005 Tube and bus bombings, the 2008 Mumbai terror attack, the 2009 Fort Hood terror attack, and the 2013 Boston Marathon bombing. Then consider the families of the victims of these attacks and the people who witnessed them. Are they “Islamophobic” because they hate and fear the terrorists and the organizations that perpetrated these atrocities?
  • Do their feelings represent a “stigmatization” of Islam?

The Counterjihad Collective needs to elaborate on these ideas and come up with additional ones that will flesh out an effective response to accusations of “Islamophobia”.

Update: A reader in New York State sends these useful observations:

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OSCE Vienna 2013, Part 12: Islamophobia Defined — And a BPE Response

This is the twelfth in a series of posts on last week’s OSCE “Supplementary Human Dimension” meeting in Vienna. See the list of links at the bottom of this post for previous articles.

Update: The video of the Turkish response has been made available, so it has been added to the post, along with appropriate adjustments to the text.

In the following intervention delivered last Thursday, Harald Fiegl, speaking on behalf of the Austrian organization Mission Europa Netzwerk Karl Martell, requests that the term “Islamophobia” be properly defined before it is used by the OSCE or other institutions against those diagnosed as suffering from this supposed malady.

Mr. Fiegl speaks in German. The audio track here is the simultaneous interpretation provided by OSCE at the conference.

In response to Dr. Fiegl, the Turkish government representative Mr. Umut Topcuoglu quotes the definition of “Islamophobia” provided by the Organization for Islamic Cooperation (OIC). The Turkish representative adds in an unusual personal retort that the Mission Europa representative appears to be suffering an unusually severe case of this supposed mental disease:

(Many thanks to Henrik Ræder Clausen for recording both these videos, and to Vlad Tepes for processing and uploading them.)

The transcript of the definition:

Islamophobia is a contemporary form of racism and xenophobia motivated by unfounded fear, mistrust, and hatred of Muslims and Islam. Islamophobia is also manifested through intolerance, discrimination, unequal treatment, prejudice, stereotyping, hostility, and adverse public discourse. Differentiating from classical racism and xenophobia [sic], Islamophobia is mainly based on stigmatization of a religion and its followers, and as such, Islamophobia is an affront to the human rights and dignity of Muslims.

Bürgerbewegung Pax Europa (BPE) filed a paper today with the OSCE (official pdf version) in response to the Turkish representative’s definition.

Pax Europa

OSCE Supplementary Human Dimension Implementation Meeting

Rule of Law in the Promotion and Protection of Human Rights

July 12, 2013

Session II: Effective National and International Instruments to protect human rights and prevent human rights violations: Best practices, current challenges and solutions

(This paper is a response to the intervention by the representative of Turkey)

Summary Statement on Permission to Say “Islamophobia”

Why is it necessary to define the concept in the context of the OSCE?

  • The concept “Islamophobia” is used against the West by the Muslim world.
  • Prime Minister Erdogan accuses the West of being “Islamophobic” and characterizes “Islamophobia” as a “crime against humanity” (= an offense from the Nuremberg Trial).
  • In his response, the Turkish OSCE representative used the OIC definition, which explains the concept as “baseless fear of Islam and the racism that results from that.”
  • This definition is an expression of goals pursued by the OIC and can therefore not be the basis for an objective discussion in the OSCE.
  • By using the OIC definition, the Turkish OSCE representative has taken a position that reflects Islamic principles and not Turkish national policy. According to its constitution, Turkey considers itself to be a secular state.
  • Assuming the universality of human rights (Vienna Declaration, 1993) as the basis of peaceful co-existence in multi-ethnic, multi-religious societies, the OSCE is called upon to develop a definition in keeping with that declaration, with consideration of the following facts:
    • Religious freedom is the right of an individual to choose, to de-select and to criticize a religion.
    • Declarations of Religious freedom are not to be understood in such a way that they provide protective cover for religious doctrines that would otherwise be inconsistent with Vienna Declaration principles, as noted in its introduction.
    • The practice and expression of religion is always subject to law of the land, not the reverse. [+]
    • Whether the characterization of non-Muslims as “infidels” is an offense in the sense of the “Framework Decision 2008/913/JI by the Council in November, 2008 on the legal abatement of certain forms and expressions of racism and xenophobia”.

Can there be talk of baseless fear, when, in the writings of Islam, discrimination, persecution and at times killing are prescribed for “infidels”, or is that “the public inciting to violence or hate” in the sense of the aforementioned Framework Decision?

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Church vs. Mosque

A controversy has arisen in Bosnia over the building of a new Orthodox church in Srebrenica, a town where a large number of Muslims were killed back in the 1990s during the civil war.

I won’t argue the merits of the issue, whether the church should or should not be built, whether it is too close to the burial ground of the victims, etc. My knowledge of the topic is too scanty to warrant my having an opinion.

Nor will I rehash the arguments over whether the killings in Srebrenica constitute a “massacre” under the circumstances of the civil war. That ground has been adequately covered here in the past.

What I’d like to point out is the media’s characterization of the construction of the church as “sowing discord”. You will never see the building of a mosque described in that fashion in any Western MSM outlet. To say such things about mosque-building is all but against the law.

The building of mosques in Western cities and towns — sometimes in places where there are no more than half a dozen Muslim families — is inevitably hailed as “enriching the local community” and “a testimony to the city’s growing diversity” which highlights “the area’s tolerance for other cultures”. This is the party line, and nothing is ever written about “discord” or “provocation” where mosques are concerned — much less any mention of “a bridgehead for a violent ideology with aspirations to global hegemony”.

But the rules are different for churches. Sincere Christian believers are automatically suspected of bigotry, religious intolerance, hatred towards the “other”, and much worse.

Here’s the story from France 24:

New Srebrenica Church Sows Discord

AFP — On a forest-covered hill near Srebrenica, a white bell tower rises into the sky, giving the first glimpse of a new church being built near the scarred Bosnian town, which this week marked the 18th anniversary of the worst massacre in post-war Europe.

But instead of bringing peace and calm, the Orthodox Christian church has sown fresh discord in the ethnically mixed town, which still bears the deep scars of the 1992-1995 Bosnian war.

For the local Bosnian Serb population, the church, built just a few hundred metres above a memorial centre for the victims of a genocide, is a necessity.

For the victims’ families and the international community, the new church is pure provocation.

According to Hatidza Mehmedovic, a Bosnian Muslim and head of an association grouping Srebrenica women who lost loved ones in the 1995 massacre, the “mere fact that the church is being built does not bother us”.

But the church “is at a spot where there are no believers and just near the site of a mass grave” where victims of the massacre were found, she said.

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OSCE Vienna 2013, Part 11: The Need for Fewer Legal Tools (2)

This is the eleventh in a series of posts on last week’s OSCE “Supplementary Human Dimension” meeting in Vienna. More will be coming in the next few days. See the list of links at the bottom of this post for previous articles.

The following intervention (official pdf versions: English, German; corresponding video) was filed at Friday’s OSCE meeting in Vienna by Henrik Ræder Clausen on behalf of the International Civil Liberties Alliance (ICLA). The paper was an elaboration on Henrik’s video intervention from the previous day

ICLA logo (new)

The need for fewer legal tools

OSCE Supplementary Human Dimension Meeting

Rule of Law in the Promotion and Protection of Human Rights

Vienna, July 12th 2013

Session II: Effective National and International Instruments to protect human rights and prevent human rights violations: Best practices, current challenges and solutions

(This paper is an elaboration of the ICLA statement given near the end of Session II)

ICLA has followed with interest the discussions during the conference, and appreciates the great concern shown for the human rights situation throughout the OSCE area, east as well as west of Vienna. It is, however, a cause for concern that there is a distinct trend towards the creation of more tools, institutions and regulations. This not only makes law less transparent and understandable for the average citizen, it also has the potential to weaken national sovereignty and democratic legitimacy:

The OSCE Parliamentary Assembly representative (though in his private capacity) posed a very important question regarding human rights, in that he rightfully asked: “Who decides?” This is vital, for in order for these decisions to be considered just and legitimate by the general public, the institutions making such decisions need to be indisputably legitimate (and legitimized).

It is the view of ICLA that in order for human rights to be enshrined in the fabric of jurisprudence, as so appropriately called for in the Annotated Agenda, these rights need to be comprehensively understood and accepted in the national institutions, for they are endowed with democratic legitimacy. International institutions such as the OSCE, the United Nations etcetera are certainly also legitimate, but their legitimacy is of a different kind, which is not obvious to the average citizen, who also would not know how to raise issues in these institutions.

As for the instruments needed to ensure upholding of human rights in the OSCE participating States, it is the experience and opinion of ICLA that in reality we need fewer such tools, not more.

There are several reasons for this point of view, which superficially may seem surprising:

The first is that even presently, the average citizen does not understand the tools that already exist, or the tools that require investment of time and money that can be difficult to shoulder.

A second reason is that the plentitude of (generally well-intentioned tools) that exist can be contradictory, or worse, at odds with fundamental citizens’ rights, such as freedom of expression.

A third problem is that the plentitude of humans rights tools leads to legal ambiguities and uneven enforcement of the many laws, a severe problem for the legal security of citizens.

A fourth challenge is that to follow all existing laws to the letter and the full extent of their text would require the introduction of an all-out totalitarian state; obviously not an option.

A fifth complication is that the inability to extensively enforce these laws is motivating vigilante groups, usually of extreme left orientations, to enforce their understanding of the law, frequently by violent means.

One example of bad law currently on the books are the so-called “hate speech” laws, intended to protect a variety of groups — often many groups — from prejudice, stereotyping and insulting speech. These laws, unfortunately, have become part of the problem, not of the solution.

As an example, Denmark has a law of this kind, Article 266b in the Danish penal code, which stipulates that vilifying or insulting of a variety of minority groups defined by ethnicity, gender, origin, nationality or faith may not be denigrated in public. This broadly worded law constitutes a significant restriction to free speech for the Danes, as well as legal uncertainty about what is legal to say and what constitute a criminal offense. For example, take the following statement:

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Gates of Vienna News Feed 7/14/2013

India’s Supreme Court has ordered the government to do something to regulate the sale of dangerous acid used in personal attacks. Every year at least a thousand victims, mostly women, are disfigured by having acid thrown over them. Strong acid can be bought cheaply at Indian grocery stores.

In other news, French President François Hollande had a bad Bastille Day today. Not only was his laundry list of government cost-saving measures and future plans ill-received, but during his speech he was loudly booed by opponents of gay marriage in the audience.

To see the headlines and the articles, click “Continue reading” below.

Thanks to C. Cantoni, DW, Fjordman, Insubria, JD, Jerry Gordon, Papa Whiskey, and all the other tipsters who sent these in.

Notice to tipsters: Please don’t submit extensive excerpts from articles that have been posted behind a subscription firewall, or are otherwise under copyright protection.

Caveat: Articles in the news feed are posted “as is”. Gates of Vienna cannot vouch for the authenticity or accuracy of the contents of any individual item posted here. We check each entry to make sure it is relatively interesting, not patently offensive, and at least superficially plausible. The link to the original is included with each item’s title. Further research and verification are left to the reader.

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