The Emotions of Socialism

MC’s latest essay takes a look at the cultural destruction wrought by the Left as it implements its utopian socialist ideals.

The Emotions of Socialism
by MC

My cousin once told me that ‘socialism’ has to be right, or else life is not worth living. This has the irrationality of a religion, and it is this emotional view of politics that the socialist elite cynically exploits. But it is really all about the Garden of Eden, and whether mankind was corrupted or not. Is mankind intrinsically good, or thoroughly bad? Socialism appears to seek to rebuild Eden, at least for its elites, but to do this it must make its drones feel elitist and intrinsically ‘good’.

So whilst the elite enjoy their Eden, they must keep close watch on the gatehouse. They must at all costs keep the aspiration to the Edenic utopia going, but deny access to all but their own clique. So the foot soldiers of socialism labour for a utopia to which they are denied access by their own leaders.

This is the hoax at the heart of the problem.

There are prime weapons to keep the drones droning. For the middle-class college-educated there is the emotional appeal of striving for a better world. For the working classes there is the cradle-to-grave assurance of socialised medicine, unemployment benefits and pensions. And for those who don’t want to work, there are the welfare payouts.

But the cost is enormous, and this is where the careful propaganda comes in. Socialism within a democracy needs the worker to pay for the shirker. The real currency is not the dollar or the euro; it is the vote, and votes are won by targeted propaganda.

The middle class must have their egos stroked. They must be convinced that they are ‘good’ and ‘kind’, and that their ‘superior’ intellect puts them above the masses. The working class must be constantly kept in a state of fear, fear that they will lose everything. The scroungers need to have ever more desirable carrots dangled in front of them.

In the last twenty or so years, the elites have created a new group, the ‘itinerants’: foreign immigrants who are attracted by higher wages or welfare payments to settle the country but to also proselytize culture, to muscle out their own cultural lebensraum at the expense of the local indigenous culture.

The socialist elite always intended this to happen, it is a pre-planned part of the process. The whole concept of multiculturalism was pre-designed to accommodate this wave of hostile immigration.

What we need to understand is: Why?

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Jihad Pedagogy in Austria

Our Austrian correspondent AMT sent us a tip for the following article about the Islamic Religious Community in Austria, which found itself in a spot of bother over a schoolteacher who had connections with the Syrian jihad or somesuch — you know, one of those trivial, inconsequential incidents that infidels blow all out of proportion and get so upset about.

AMT had this to say about the piece:

This is an interesting story about a “radical” teacher preaching basic Islamic tenets to his students and who was consequently sacked by the Islamic Faith Community, which purports to speak for all Muslims in Austria but in reality only represents around 1,000 registered Muslims.

Many thanks to JLH for the translation from ORF:

IGGiÖ Withdraws Vienna Islamic Teacher’s Credentials

by Michael Wei
April 10, 2014

The Islamic Religious Community in Austria (IGGiÖ) has withdrawn permission to teach from one of its religious teachers. He had published Islamist propaganda videos for the Syrian civil war on the internet.

Last Friday, through a report in the Tyrolean Daily News, a broader public was exposed to a video in which teacher Hisham A. interviews a Syrian rebel, who has in the meantime been killed. Things moved swiftly after that. On Monday, there was a statement from the Viennese school council that the IGGiÖ had been asked to withdraw teaching permission. And the IGGiÖ announced Monday that all necessary steps had been taken.

Statements like those of Hisham A. in the internet video were insupportable for the religious community, Carla Amina Baghajati, IGGiÖ press officer and special inspector for religious instruction in the elementary schools , said to Hisham A. — presently at his own request on a year’s unpaid leave — would definitely not return to teaching.

School Council Acts

In any case, termination of the professional relationship, said the IGGiÖ, was the province of the school council. Like other recognized churches and religious societies, the IGGiÖ only proposes the teachers. They are hired by the state. The school council told on Monday, that the legal situation in the case of Hisham A. was presently being investigated. Hisham A. would definitely not be teaching classes again.

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A Brand New Islam Law for Austria

One of the last acts of the Austro-Hungarian Empire before it disintegrated in the aftermath of the Great War was to pass the “Islam Law” of 1912, which codified the religious rights of Muslims. The law was deemed necessary because of the participation of Muslim soldiers in the imperial army after the annexation of Bosnia in 1908.

Modern Austria has inherited the Islam Law, but Islam-critics have long contended that the state has failed to enforce the crucial provision that Islamic practices must not violate the laws of Austria. After years of contention, a revision of the Islam Law is in the works, and — not surprisingly — has stirred new controversy, since Austria’s increasingly powerful Islamic community has had a say in the detailed provisions of the revised law.

Elisabeth Sabaditsch-Wolff has commissioned translations of an introduction to the public controversy about the law, followed by an article about these unfolding events.

For readers who are interested in the text of the original law, see the Islam Law of 1912 in German, French, and English.

Many thanks to JLH for translating this comprehensive introduction by Christian Zeitz:

The completely unrestrained expansion of Islamic influence has long been a thorn in the flesh of Islam critics in Austria. More and more aspects of everyday life are subsumed by the ritual demands of believing Muslims and — frequently in a bizarre fashion — make a beneficial exchange between native Austrians and Muslim immigrants impossible. The left and like-minded political elite are working diligently on a glorification of alleged Islamic cultural achievements, in order to legitimize their claim of “enrichment” of a multicultural society with foreign influences. Economic and political ties between Austria and influential Islamic countries — especially Turkey and the Arab oil-producing countries — are being unremittingly intensified, and this increases their influence on Islamic institutions in Austria. The out-of-control proliferation of so-called Islamic “cultural organizations,” i.e., the multiplicity of oriental convenience stores and video stores run by “backyard mosques” provides a comfortable insulation for the creeping propagation of sharia. And in Austria, all that may no longer be criticized and opposed — even with qualifications — because Islam is a “legally recognized religious community” under the protection of the criminal religious “hate speech paragraphs” in the law and the anti-discrimination legislation.

In 1912 Islam was recognized as a legally equal religious community through a special law called the “Islam Law.” The step was considered necessary, because of urging by Bosnian soldiers belonging to the imperial-and-royal army of the dual monarchy of Austria-Hungary at that time. Of course, the Islam Law provides the qualification in §6/2 that protection of Islam applies only insofar as its beliefs, rituals and practice do not contradict the laws and customs of Austria. In 1988, by means of an ordinance considered by experts to be illegal, the legal basis was created for the IGGiÖ (Islamic Religious Community in Austria), which gives Islam exclusive claim to representation. The IGGiÖ has established itself as a powerful and politically influential lobby, which pursues Islamic interests in all areas, exploits naïve representatives of the political establishment and ensures a centrally coordinated religious instruction in public schools. Its advocates belong to a radical — albeit set up as “dialogue” — type of Sunni Islam, and see themselves as a toehold for Turkish and Wahhabi positions.

For more than100 years, politically responsible individuals in the Austrian republic have not succeeded in implementing the provisions of the Islam law or enforcing its spirit. For that reason, critics have long demanded a reformulation of the law, restricting the leeway of interpretation, emphasizing the interests of Austria, preventing an extra-legal status for Islam and creeping sharia — as it is or should be in a nation of laws for all churches and faith groups.

Unfortunately, the IGGiÖ has realized that the implementation of such a legal project would mean the end of its time of doing as it pleases in Austria. So — in complete secrecy, behind the backs of the public, enlisting the responsible foreign minister, Sebastian Kurz and several policymakers — it has taken the opportunity to finagle an outline of a new Islam Law that would even enhance its position, increase the influence of Islam on both culture and society, and could mobilize public money for Islamic projects like special cemeteries and ministry to soldiers.

So for several weeks now, critics and juridical experts have been trying too prevent an unnoticed rubber-stamping of this proposal in the Austrian national Assembly. They are letting those in power know that such a legal construction would clearly discriminate against the other religious communities in comparison to Islam and its radical representation, and would diminish surveillance of extremist groups and projects. It should be the intent of a constructive Islam Law to preserve the interests of Austrians and establish religious peace in the land. The following central elements must be considered:

  • Publication of the fundamentals of the Islamic faith and obligatory restriction of carrying out the tenets of the faith to the published content. That includes filing a certified translation of the Koran and those Hadiths deemed relevant.
  • Restriction of financing of the Islamic religious community and/or yet to be founded or recognized Islamic communities to domestic finance sources.
  • Restriction of possible membership in the Islamic religious community to natural persons, to preclude lobbying for cultic and religious practices through the membership of shadowy organizations of doubtful background.

Austria will soon have to decide whether it wants to establish in orderly fashion the primacy of the secular state versus the aspirations for an Islamic divine state, or intends to allow a further embedding of radical variants of Islam.

Mag. Christian Zeitz
Academic Director
Institute for Applied Political Economics

Below is a article from (also translated by JLH) with a different perspective on the revision of the Islam Law of 1912:

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Sderot, Last Enclave of Civilisation

Our Israeli correspondent MC, who spent Passover under the shadow of the qassam missiles in Gaza, has some thoughts on the current situation in Israel and elsewhere.

Sderot, Last Enclave of Civilisation
by MC

Yesterday was Passover, and we, the Anglophone community of Sderot gathered at the Paratrooper Monument picnic site on a mound overlooking Gaza where we barbecued lamb and talked of all sorts of things.

There was a mixed group, predominantly North Americans, but also people from UK, Holland, Russia, Argentina and Brazil as well as Israeli-born English speakers brought together by the common ties of the Feasts of Jehovah.

As one of my sons pointed out, civilisation stopped just 400 yards west and south of us. Sderot is the ‘Rivendell’ of Western society, the last homely house before Hell. We retreated from Sinai; we gave the land back to barbarism. We retreated from Gaza; we gave it over to the orcs and wargs, trusting in their promise of peace, ‘guaranteed’ by American liberals and liars.

There, at the picnic site, in plain view there is a fence, and behind that fence are the most dangerous predators in the world, predators who would take us and our children and butcher us and eat our hearts.

The fence is patrolled by soldiers who are heavily armed. They use the picnic area as a rest/turnaround area. They are friendly, and we happily share our picnic with them. They play with the children; they are civilised humans defending us against wild animals.

Sderot should be a burning scar on the conscience of civilisation. Here on the border of the barbaric, our much vaunted “Western Civilisation” suffers a dangerous crisis of self-confidence: we allow the ruthless bullying of a peaceful society by a barbaric horde because we cannot decide whose value system we most abhor. It’s only Jooos; they don’t matter.

The Jewish State of Israel has of necessity secure borders and a strong identity. To arrive in Israel is to leave the pretence of anti-terrorist groping and get real. Why are you coming here? What are you going to do here?

At Ben Gurion airport you will not be molested, but you will be scrutinised and ethnically profiled. If you travelled El Al, this process will have started before you even checked in at the departure desk. You will have been questioned by a seemingly 15-year-old child, politely asking tailored questions cunningly designed to cross-check ticket and passport information. And you will arrive here safely.

Many people come to Israel to ‘do’ Jerusalem. It is the centre for the ‘god’ religions, and the Via Dolorosa is many people’s experience of the country. Jerusalem was of no importance to Islam until it became important to Islam’s selected enemies. Now it is a handle with which one can manipulate the West; one can cynically use Judeo-Christian values against the very Jews and Christians who uniquely hold those values dear. And we fall for it every time.

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Allah’s Best Dane

When I write about Danish citizens who travel to Syria or Iraq to wage jihad in the cause of Allah, I usually refer to them as “Danes”. The quote marks are added as a shorthand reference to their status as culture-enrichers hailing from one of the world’s innumerable bucolic bailiwicks where Islam holds sway.

The news story below, however features both a Dane and a “Dane”. The former is a young Danish man who converted to Islam, was radicalized in one of Denmark’s mosques, and then traveled to Iraq and blew himself up. The latter is his imam, who views the young martyr as “best” in the eyes of Allah.

Many thanks to Henrik Ræder Clausen for translating this report from TV2 Østjylland, and to Vlad Tepes for subtitling it:

Henrik includes these observations with his translation:

The Grimhøj Mosque in Aarhus, Denmark is widely known for its Salafist interpretation of Islam. A remarkable number of its regular worshippers head off to participate in the Syrian war.

In a reaction to the news that a Danish convert to Islam named Victor Christensen staged a suicide attack in Iraq, the mosque’s spokesman Oussama El Saadi told Danish television that this was “an act of heroism” and that doing so was “best with Allah”. He said these things without any sign of remorse or shame. Danish politicians scrambled to find a way to deal with such views.

This imam is leader of a major mosque in Denmark, and would certainly know Islam and its scripture in detail, as well as the relevant possible interpretations.

So when he states that suicide bombings is what is best for Allah, it begs the question:

What if he is RIGHT?


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See You in Strasbourg!

As regular readers know, Elisabeth Sabaditsch-Wolff is in the process of raising money for her defense fund in order to appeal her “hate speech” conviction to the European Court of Human Rights.

Although her fundraising post has gone off “sticky”, she still needs your help. If you want to see her achieve victory in Strasbourg, please visit her website and choose one of the donation options.

Elisabeth sent this note to thank all the generous people who have donated thus far:

I always like to say thanks. It means so much to me, simply because I enjoy acknowledging other people’s work. Even more so if people trust me enough to hand over some their hard-earned money to fight for what we hold most dear: our freedoms, especially our freedom of speech (including opinion and conscience).

For the past five years I have been fighting a hate speech charge, one that was later turned into a “denigration of religious teachings” charge, and — not surprisingly — have lost all the way to the Austrian supreme court. I am sure most of you already know the details of the case, and even more of you have donated to my defense fund. Without these donations, I would not have been able to pay my exceptional lawyer, Dr. Michael Rami, who has been with me all the way to the supreme court and who has represented me — and us — so valiantly. Without your donations and your generosity, I would not have been able to continue this fight, the fight for the truth, the fight for our God-given right to criticize an ideology driven to eliminate any form of equality, dissent, and our way of life.

I cannot claim to know the outcome of the petition to the European Court for Human Rights. There is no way to know, although the chances appear more favorable than those presented to us in the Austrian court system. What I can promise is that I will never cease to fight for freedom of speech. I will never accept the verdict by the Austrian court system. It is wrong. It is unjust. And most of all, it is dangerous on so many levels.

Please continue your generous support. Not only with respect to the Save Free Speech Defense Fund, but also to Gates of Vienna and Vlad Tepes, as they have been and continue to be crucial to the success of this fight against the inroads of sharia law in our legal systems.

I will never give up and I will never give in.

— Elisabeth

P.S. I also want to thank our translators JLH and Rembrandt Clancy, without whose diligent translations you would not be able to read the verdict in the English language.

JLH had this to say in the comments on Elisabeth’s fundraising post:

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Gavin Boby on the Glazov Gang

Gavin Boby of the Law and Freedom Foundation joined Jamie Glazov yesterday on “The Glazov Gang” to discuss his legal efforts to stop new mosques, and also the Islamic sexual slavery of underage white girls in the UK:

For more on Gavin Boby and the Law and Freedom Foundation, see the Law and Freedom Foundation Archives.

Hat tip: Vlad Tepes.

“Fascism is Rooted in Islam”

Hamed Abdel-Samad is a German-Egyptian author and an apostate from Islam. He lives under the constant threat of death, and has to have 24-hour police protection. Last week we posted a translated text interview with Mr. Abdel-Samad that was originally published in Die Welt.

Below is a television interview with Hamed Abdel-Samad from the German public broadcaster ZDF. Many thanks to Oz-Rita for the translation, and to Vlad Tepes for the subtitling:


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Fjordman: Sweden’s Totalitarian Face

Fjordman’s latest essay has been published at FrontPage Mag. Some excerpts are below:

On April 4 2014, in Malmö District Court in Sweden, the provocative artist Dan Park was sentenced to three months in jail for hate speech (“hets mot folkgrupp”) for his works of art. The prosecutor even wanted the artist examined for mental illness, similar to the way Communist dictatorships have treated dissidents. The court did not support this suggestion, however. Park and his defense lawyer have indicated that they will appeal the verdict.

Ingrid Carlqvist, the editor of the newspaper Dispatch International, commented that the verdict essentially amounts to a ban on satire in Sweden, at least if the satire involves ideologically protected immigrant groups.

At the same time, and with a heavy heart, Carlqvist announced her own decision to leave her native Sweden. The repressive and totalitarian atmosphere in the country has simply become intolerable, especially if you happen to be a critic of Islamization, Multiculturalism or mass immigration. You then run a real risk of physical attacks. The level of political violence as well as street crime is only rivaled by the level of ideological censorship and repression. In combination, this has created a society plagued by levels of tension that are growing increasingly dangerous.

Malmö is Sweden’s third largest city. It is set to become the first Scandinavian town with a Muslim majority population. In recent years, it has achieved a certain notoriety for its crime problems.

The wave of robberies the city has witnessed is part of a “ war against Swedes.” This was the explanation given by young robbers with immigrant background for why they are robbing native Swedes. The sociologist Petra Åkesson interviewed boys between 15 and 17 years old, both individually and in groups. “When we are in the city and robbing, we are waging a war, waging a war against the Swedes.” This argument was repeated several times. “Power for me means that Swedes shall look at me, lie down on the ground and kiss my feet.” The boys explained, laughingly, that “We rob every single day, as much as we want to, whenever we want to.”

Yet suggesting that the ongoing rise in violent crime might have something to do with mass immigration of alien and aggressive cultures is quite literally banned by law. In March 2007 during a rally supported by SSU (the Social Democratic Youth League) a man carried a sign reading, “While Swedish girls are being gang raped by immigrant gangs the SSU is fighting racism.” He was promptly arrested and later sentenced to a fine. His crime? He had “expressed disrespect for a group of people with reference to their national or ethnic background.” The local court rejected the man’s free speech argument because even free speech has its limits, and he had clearly acted in too provocative a manner.

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The Most Despised People in the World

I mentioned last week that Bill Warner of Political Islam has launched a new initiative called Voices for the Voiceless. He points out that no significant publicity can be gained for the persecution of Christians by Islam unless Christian activists and Counterjihad-minded people use the only language that the left-wing media understand: that of victimhood.

The “Prayer March for Persecuted Christians” that will be held on May 17, 2014 in downtown Orlando is one of a series of events that will employ Dr. Warner’s selected methodology. Some events have already been held — Nashville is a notable example — and others are in the planning stages.

Last December Dr. Warner wrote the following essay elaborating on the plight of Christians in Muslim countries, and the willing complicity of mainstream Christian denominations in the West with the persecution of their brothers and sisters in the Third World (and Europe, for that matter). Using the ploy of “interfaith dialogue”, Muslim groups have successfully neutralized Christian criticism of Islam, resulting in the silence in major media outlets about the persecution of Christians.

His entire article is reproduced below.

The Most Despised People in the World
by Bill Warner

The most persecuted group in the world today is Christians. Christians in Nigeria, Egypt, Syria and other nations are murdered, raped, kidnapped, enslaved and persecuted on a daily basis. The reason for the vast majority of all of this violence is that they are Christian among Muslims.

But their abuse does not stop with the violence. The perpetrators of violence are measured in the thousands, but the greatest abuse is at the hands of those who should demand that the violence stop. The silence in the face this persecution is denial and justification. The persecutors are few, but the deniers are in the billions.

Christians are enjoined to care for all persecuted people, but in particular, they are to care for their own brothers and sisters. They manage to ignore the persecution by doing good works, such as care for the poor. Christians have compassion but no courage to face the enemy who kills them. In Nashville, TN (the buckle on the Bible belt) the favorite indoor sport for those who should be dealing with the enemy, Islam, is going to Family of Abraham events and bridge building dialogues where they dance to the tune of Muslims. There is no problem of meeting with Islam, but the rules of engagement are that nothing will be said that offends Islam.

In the parable of the Good Samaritan, an injured man is on the side of the road. Two religious leaders pass him by on the other side of the road. They don’t harm the injured man, they just ignore him. This is the same thing that Christian leaders do at dialogues such as Family of Abraham. They meet with Muslims who adhere to a doctrine that includes killing Christians. But, the leaders will not bring up the Islamic persecution to them. The Christian leadership response to murder of their brothers and sisters is silence. They pass by on the other side of the road. Their silence is consent.

But Christians are not the only deniers. Normally, Jews are quick to step forward in the area of charity and support of victims, but not so with persecuted Christians. Some of this denial may be due to a dislike of Christianity, but Jews are no quicker to help their own.

If you go to you will find an amazing data base of jihad attacks since 9/11. The current number of attacks is in excess of 22,000 attacks. It is very instructive to parse the data and see what are the top four nations of jihad attacks. When you put the data on a per capita basis, you get the following countries: Israel, Thailand, Philippines and India. Or by religion: Jews, Buddhists, Christians and Hindus. So Jews are the victims of violence by Islam, but the Jews of America love to go to Family of Abraham events and be as silent as the Christians.

But what about the most sensitive victim group — the black American? Victim-ology is the dogma of a myriad black “civil rights” groups with their high priests of race hustles such as Al Sharpton. The most persecuted Christians are in Africa. But the civil rights hustlers of America just love to hang with Muslims as their brothers. All of those dead Africans? Not a problem for African Americans.

It is surprising how many Buddhists are being killed in jihad, but is it a surprise that Buddhists never talk about it? And aside from a few Hindu activists, never a word is heard from the Hindu community about their deaths by jihad.

The deaths in the Philippines are Catholics and what does Pope Francis say about Islam? He says,

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Elisabeth’s Voice: The Final Push to the ECHR

In 2011 Elisabeth Sabaditsch-Wolff was convicted of “hate speech” in an Austrian court for telling the plain truth in her seminars on Islam. As we have noted in previous posts, her case is now pending at the European Court of Human Rights. Her legal costs for the petition are considerable, and she has issued an appeal for contributions to her defense fund.

For readers who are not already familiar with her case, here is a brief timeline of what has happened up until now:

October 2010   Elisabeth was indicted in Vienna, Austria, for statements she made in one of her seminars on the ideology and effect of Islam.
February 2011   Elisabeth was convicted of “hate speech” in an Austrian court. In order to obtain a conviction, the trial judge was forced to introduce a new charge, “denigrating the teaching of a legally recognized religion” — during the trial itself.
December 2011   the verdict was upheld by the appellate court, which noted that her statements constituted “an excess of opinion” punishable under Austrian law.
December 2013   the verdict was upheld by the Austrian supreme court, which noted that under the European Convention of Human Rights, freedom of religion overrides freedom of expression. Elisabeth notes that criticism of Christianity comes under the rubric of art, while criticism of Islam is criminal. She says: “There is no political freedom without religious freedom, inclusive of the right to criticize religion.”

The following video shows excerpts from one of Elisabeth’s seminars. Statements such as these have now been criminalized by the Austrian judicial system.

We owe a great debt of gratitude to Rembrandt Clancy for translating and subtitling the audio, and for translating the German text of the slides and superimposing the English version in the video.

Many thanks also to Henrik Ræder Clausen for selecting the clips to be excerpted from the original seminar video, and to Vlad Tepes for uploading the final result:

If you would like to help Elisabeth defray the costs of her legal defense, please visit and follow the instructions for donating.

Video transcript:

Al-Ghazali, a very well known, leading cleric of the 11th century says the following:

Imams and their Holy Lies

“Understand that lying is not wrong in itself. If a lie is the only way to achieve a good result [for Islam], it is permitted. Therefore we must lie, if the truth will lead to an unpleasant result.”

Al Ghazali (1059-1111) One of Islam’s most important theologians.

It is not I, who is saying that, . . . that is what Al-Ghazali says.

Let’s hear more of what people have to say. And Muhammed Mermer said as long ago as 1998:

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Global Mosque Report: March 2014

This is the second in a series of monthly reports by our British correspondent JP on the progress of worldwide Islamization, as represented by the building of mosques, and activities associated with mosques.

Global Mosque Report (GMR) — March 2014
by JP

Definition of a mosque and/or Islamic center as a ‘rabat’: a place for the preparation of raids against infidels. Not to be mistaken for a place of genuine worship.

“The Prophet imposed his rule on parts of Arabia through a series of ghazvas, or razzias… The ghazva was designed to terrorize the infidels, convince them that their civilization was doomed and force them to submit to Islamic rule. Those who participated in the ghazva were known as the ghazis, or raiders. After each ghazva, the Prophet ordered the creation of a rabat — or a point of contact at the heart of the infidel territory raided.

The rabat consisted of an area for prayer, a section for the raiders to eat and rest and facilities to train and prepare for future razzias. Later Muslim rulers used the tactic of ghazva to conquer territory in the Persian and Byzantine empires. After each raid, they built a rabat to prepare for the next razzia.”*



In Lincoln a group of young Bosnian and Middle Eastern immigrants raised nearly $200,000 to purchase a long-empty church and convert it into a mosque.


Jamaal Diwan, imam at the Islamic Center of Irvine, interviewed by Orange County Weekly. A convert, his love of basketball and hip-hop led him to Islam.


‘Questions about Islam’ event held at the Kalamazoo Islamic Center. “The main goal is to achieve a sense of understanding between those who practice Islam and those who do not,” said Farhan Igbal, a student at Western Michigan University.

New Jersey

Bernards Township: Islamic Society of Basking Ridge’s Liberty Corner mosque proposal met opposition from neighbours concerned about lights, noise, and traffic. Further hearings scheduled to take place in April and May.

Burlington County Muslim Association proposed a 22,745-square-foot building to house a mosque, elementary school, and day care center in Delanco.

United American Muslim Association Inc. filed an application to convert one of Clifton’s oldest buildings, erected in 1740, and latterly a funeral parlour, into a mosque.

New York State

North Side Learning Center purchased Holy Trinity Roman Catholic church in Syracuse for conversion into a mosque to be named ‘Mosque of Jesus the Son of Mary’ (Masjit Isa Ibn Maryam). A petition was lodged with the Landmark Preservation Board to remove crosses from the steeples and grounds as these are not in line with the ‘worshipping practices’ of the new tenants.


Shakila Ahmad became the first woman president of the Islamic Center of Greater Cincinnati in its eighteen-year history. The mosque sees up to 3,000 Muslims involved on holy days, and there are an estimated 25,000 Muslims in the region.


Memphis Islamic Center to launch the first of three phases required for the construction of a $6.5 million, 63,144-square-foot rabat in Shelby County this summer. In October 2012, World Relief Nashville/Memphis was awarded a Preferred Communities grant by the Office of Refugee Resettlement.


State delegate Alfonso H. Lopez defended his praise of Dar al-Hijrah Islamic Center in Falls Church after being rebuked by counter-terrorism officials and media for sponsoring a successful resolution at Virginia’s General Assembly commending the center.



The Islamic Center of Raleigh held its annual open day: among the attractions on offer, visitors could watch Muslims praying, listen to a recitation in Arabic of the ninety-nine names of God, and examine a travelling display of artefacts showing the history of Muslims in America since 1500.

Report on a Royal Canadian Mounted Police (RCMP) Muslim Outreach program visit to Toronto Islamic Center mosque.


A convert sentenced to one year in prison for spreading radical Islam. His Saudi Arabian-educated tutor at a south Bulgarian mosque school was given a suspended sentence.

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A Nun’s Journal

Sister Hatune Dogan is a Turkish-German Orthodox Christian nun who was featured in a video here last December. The account below of Sister Hatune’s relief work in Turkey and Syria is taken from a newsletter sent to Elisabeth Sabaditsch-Wolff.

Both Elisabeth and Sister Hatune will be speakers at a prayer march for persecuted Christians that will take place in Orlando, Florida next month. According to the flyer for the event:

Burning Bush Ministries/Central Florida Branch will sponsor a “Prayer March for Persecuted Christians” on May 17, 2014 in downtown Orlando, Florida. Churches and other organizations concerned with the worldwide persecution of Christians are invited to participate in the prayer march.

The prayer march will begin at 6:30 p.m. at the NE end of Lake Eola Park, proceed along the south end of the lake, then go north to Trinity Lutheran Church, culminating in an event of messages, prayer and song. There will be an emphasis on the persecution of Christians in Europe, Egypt and Pakistan.

— Rev. Bruce J. Lieske, Founder, Burning Bush Ministries/LIJE

Sister Hatune and Rev. Lieske are part of the growing worldwide focus on the Victims of Sharia, most of whom are Christians.

Many thanks to JLH for translating Sister Hatune’s journal describing her recent efforts to minister to the victims of the jihad in Syria:

Trip to the Near East

by Sister Hatune Dogan

1. I met an angel on the flight.

Take-off was a 7:40 a.m. on March 12, 2014 from Düsseldorf airport. The plane was well staffed. I met mostly Turkish passengers — about 90% of those on board.

I sat in seat #15, and in front of me sat a family with a small girl — about 9-11 months. She was blond, smiled happily and her eyes shone like an angel’s. The family sat in front of me for the whole trip. I was fascinated. I hardly noticed time passing. The child’s mother was apparently a German woman who had married a Turkish man. This woman had no doubt converted to Islam, for she was dressed according to Koranic precepts. She had subordinated herself to Islamic rules because the family was flying to the man’s relatives in Turkey. She did not have to wrap herself up in Germany, but now she had adapted to this code, in order to make a good impression on her husband’s family.

I began to ponder, and imagined what the course of the child’s life would be like. Will she stay natural and uninhibited? Will she remain angelic? Will she grow up in a strict Muslim lifestyle, possibly even raised so strictly that she will be unreceptive to ideas of freedom and peaceful coexistence? Will strict Koranic schools influence her life? I remember something I experienced several years ago. I mean the story of Tobias and Mohammed, that I was now remembering.

2. The Story of Tobias and Mohammed

Here I must note that I received the Federal Medal of Merit for the Federal Cross from the Federal President four years ago. The reason for the honor was my efforts on behalf of those people in the world who are victims of persecution and violence because of their faith. A short time later, those who had been awarded the Federal Cross met in Wiesbaden by invitation of the Minister President of Hesse.

On the trip there, I was sitting across from a young father and his son on the train from Kassel to Wiesbaden. The father was studying me closely. Since I was traveling in the garments of my order, he asked me about the order I belonged to. “Are you Italian, Spanish or Greek and do you belong to the orders working in those countries?” was his question. His question surprised me.

I answered “That is a good guess. I am not a native German, but a refugee. I was born in southeast Turkey, in Tur-Abdin. The village was inhabited by Christians. We tried to live according to our faith. I belong to the oldest Christian community in the world. The first missionaries came to us — the apostles Thomas, Andreas, Aday (Judas Thaddeus) were the early missionaries. We have carried their message of faith to the present day. We were persecuted, expelled and oppressed. We often had to flee, leave our homes. The persecutions visited on us over the centuries increased in the twentieth century. For example, the great wave of persecutions and genocide in 1915/1916, but also the related persecutions and oppressions by the Turkish government. In 1985, my father was standing guard on the vineyard, when six armed Muslim men came and wanted to take all of the grapes, and my father would not allow it. He was attacked by these six vineyard thieves, and could only defend himself with his bare hands. They were incited and claimed they had to defend their honor. He was threatened with being cut into pieces no bigger than his earlobes. The result of this attack was a threat to our lives and safety, and we had to flee. I wrote about this in my book, which was published by Herder company.”

I pointed out to him that the reason for the attacks of hatred and persecution was to be found in the Koran. This opened his eyes and loosened his tongue. He said he could now understand what was happening in his own surroundings. And he told a story.

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An Inferiority Complex Plus a Quest for World Domination

Hamed Abdel-Samad is a German-Egyptian author and an apostate from Islam. Needless to say, he is the subject of innumerable death fatwas, and has to live under 24-hour police protection.

In the following interview from Die Welt, Mr. Abdel-Samad puts forward one of the most lucid analyses of Islam that has ever been published in this space. Many thanks to SimonXML for the translation:

“Before a battle with apocalyptic dimensions”

He claims Islam has “fascistic characteristics” — and that he is therefore at risk: The German-Egyptian journalist Hamed Abdel-Samad holds the religion of which he himself is a member to account. An interview.

By Dietrich Alexander

The German-Egyptian political scientist, historian and author Hamed Abdel-Samad deals harshly with the religion he himself comes from.

The author Hamed Abdel-Samad lives in Germany, but he is not safe here. The 42-year-old needs permanent police protection because he has enemies. Violent, fanatical enemies who want him dead because he has insulted Islam and the Prophet Mohammed. The German-Egyptian writer often speaks his mind and criticizes those Muslims who exalt themselves above others and claim to have sovereignty in the interpretation about what the only true doctrine, true Islam, is. His book “The Fall of the Islamic World” (Droemer, 2010, €18) earned him a lot of criticism. His new book will appear on April 1st and is entitled: “Islamic Fascism” (Droemer, €18). In Cairo, these publicly expressed theses resulted in the issue of a fatwa, a “divine legal opinion”: “Wanted Dead” — not: “Wanted, dead or alive”, but only “dead”. He had to go into hiding. But he was not silenced and does not intend to be intimidated in the future.

Die Welt:   529 Egyptian Muslim brothers have recently been sentenced by a court in Minia, Upper Egypt, in a very precarious legal fast track to death. Furthermore, the same fate threatens 683 more defendants. What do you have to say about these trials?
Abdel-Samad:   That’s no way to deter terrorists, but creates new martyrs who are a model for a new generation of jihadists! The Muslim Brotherhood will benefit most from this judgment because suddenly the world is no longer talking about their ongoing terrorist attacks, but about the injustice that befalls them. Such judgments are symptomatic of the helplessness of the Egyptian state in dealing with terrorism. This doesn’t halt the violence, but deepens the division and polarization in the country.
Die Welt:   So such trials encumber the future of Egypt and thus probably the next president, Field Marshal Abdel Fattah al-Sisi, who has just announced his candidacy and is a clear favourite?
Abdel-Samad:   Al-Sisi is considered by many Egyptians to be the new savior. Expectations for him are very high. But he himself knows that the country has serious problems he cannot solve. He also knows that the same crowds that are now cheering him frenetically will be demonstrating against him, as they have demonstrated against Hosni Mubarak and Mohammed Mursi because they could not fulfill their desires for stability and prosperity. The era of dictatorship is over. But the absence of dictatorship does not automatically mean the arrival of democracy.
Die Welt:   You are certainly very pessimistic about the future of the whole Arab-Islamic world. You’ve brought out a new book, your fourth. It seems to me that you are more radical in your theses. Would you agree with that?
Abdel-Samad:   No! I often hear that I was a radical thinker and an oddball. I’m just a sensible person who calls a spade a spade. I always have been. I am not being provocative when I say that Islam has fascistic characteristics.
Die Welt:   But that’s at least semantically sharper than anything you have previously written and said. The term fascism in connection with political Islam is certainly new…
Abdel-Samad:   … to a German it may sound bold and provocative. But what is fascism? It’s a political religion, with truths, with prophets, with a charismatic leader who is tasked with a supposedly holy mission to unite the nation and defeat the enemies. Islam is this too, exactly. Fascism divides the world into friends and enemies, while in Islam there are believers and non-believers. The conspiracy in fascism, the feeling of humiliation and getting a raw deal, this desire for revenge and the dehumanization of the enemy are all to be found in Islam, especially in the language of political Islam. The mixture of inferiority complex and the quest for world domination; between impotence and fantasies of omnipotence, that connect Islamism and fascism. In my book I write about the 14 theses of Umberto Eco about Ur-Fascism. There we find everything: the cult of tradition, the attitude to modernity and the counter-revolution against the Enlightenment, the conspiracy, the machismo. All the Islamists miss is the machinery of destruction such as was available to Stalinism and Nazism. Islamism has suffered several defeats, but has never been annihilated — unlike fascism in Germany and Italy. That is the reason why Islamic fascism drags on.
Die Welt:   Would you go so far as to say that the political, fascist Islam would draw the world into a third world war, if it had the capability of creating a devastating war machine?
Abdel-Samad:   Yes, maybe not exactly world war, but we would see a battle of apocalyptic dimensions. The Islamists would lead a campaign of revenge against the infidels. One can observe that on a small scale when Islamists gain power in a Syrian town. People are then killed just because they are Christians, even children. It is pure fascism when people are executed solely on the basis of their religious or national affiliation. We can all see that everywhere where Islamists gain power; in Iraq, Afghanistan, Somalia, Sudan, Nigeria — no matter where.
Die Welt:   And the so-called “moderate Islam” ? Is there such a thing?

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