A 2015 poll conducted by the Polling Company for the Center for Security Policy found that 51% of Muslims living in U.S. want sharia law to govern their lives.
The textbook “What Islam Is All About” used at Anoor Academy, the private Islamic school in Knoxville, says that an Islamic society governed by Islamic sharia law is best and that the way for Muslims to “become great again” is by “establishing the power of Islam in the world.”
The certified English translation of codified sharia law is easily accessible in the “Reliance of the Traveller, the Classic Manual of Sacred Islamic Law.” This compilation of sharia law was authenticated by both the Fiqh Council of North America (FCNA)* and Al Azhar University in Cairo, the preeminent teaching center of sharia law. The book is available from Amazon or can be read online. A complete PDF is also posted in the Documents tab on this blog.
Al Azhar University is at the forefront of the Islamist movement by their training of Islamic radicals tied to the Muslim Brotherhood. It is an established institution known for the propagation of Islam and sharia as a complete way of life. Al Azhar’s leadership denounces secular Muslims but remains unwilling to renounce ISIS.
The Murfreesboro imam Osama Bahloul was trained at Al Azhar. Other imams in Tennessee, like Memphis imam Yasir Qadhi were trained in Saudi Arabia where sharia law is strictly enforced.
The political Islamist Paul “Iesa” Galloway, a former CAIR director, and is now Executive Director for AMAC (American Muslim Advisory Council) and ACO (American Center for Outreach), says if you want to know about Islam, ask a Muslim.
TNC 4 Political Justice says: Better yet, use sourced materials from the expert Islamic scholars at Al Azhar.
Below are excerpts from the Reliance of the Traveller about the Islamic sharia law that Paul “Iesa” Galloway and his Muslim community are supposed to be following.
Tennessee law versus sharia law (ROT citations are to Reliance of the Traveller)
“All power is inherent in the people and all free governments are founded on their authority”…and they have the right at all times, “to alter, reform or abolish the government…”
ROT, o25.1, o25.5
Obedience will be to the Caliph, “…namely the leader with authority over us.”
Art. 1 Sec. 3 of the Tennessee Constitution
“That all men have a natural and indefeasible right to worship Almighty God according to the dictates of their own conscience..”
“Someone raised among Muslims who denies the obligatoriness of the prayer, zakat, fasting Ramadan, the pilgrimage, or the unlawfulness of wine and adultery [ie, the 5 pillars], or denies something else upon which there is scholarly consensus and which is necessarily known as being of the religion…thereby becomes an unbeliever (kafir) and is executed for his unbelief.”
“Apostasy from Islam. In such a case, it is obligatory for the caliph to ask him to repent and to return to Islam. If he does, it is accepted from him, but if he refuses, he is immediately killed.”
Art. 1 Sec. 4 of the Tennessee Constitution
“That no political or religious test, other than an oath to support the Constitution of the United States and of this state, shall ever be required as a qualification to any office or public trust under this state.”
ROT o25.3 The Qualifications of the Caliph
“(d) male (K: to be able to devote himself full-time to the task, and to mix with men, the leadership of a woman being invalid because of the rigorously authenticated hadith,
[a] people that leaves its leadership to a woman will never succeed.”
Tennessee Code Annotated 32-2-104 regarding inheritance
A son and daughter of someone who dies without a will, will share equally in whatever part of the estate is left after the surviving spouse takes their statutory share.
A son and daughter who are siblings “of the same generation as her and of the same strength (N: i.e. both are full or half siblings)… the male receives the portion of two females.”
Tennessee Code Annotated 36-6-101 — divorce and custody of children
Custody of minor children can be to one parent or to both jointly for what is in the “welfare and interest” of the child or children
“A woman has no right to custody (A: of her child from a previous marriage) when she remarries…”
Other rules under sharia law discordant with a free society
“A husband is entitled to discipline his wife for not giving him his rights (def: m5.1).”
“It is obligatory for a woman to let her husband have sex with her immediately when:
|(a)||he asks her;|
|(c)||and she can physically endure it.|
|(d)||another condition that should be added is that her marriage payment has been received or deferred to a term not yet expired.
As for when sex with her is not possible, such that having it would entail manifest harm to her, then she is not obliged to comply. If she asks him to wait, she is awaited to a maximum of three days.”
“It is offensive to send one’s children to a day-care center run by non-Muslims. It is unlawful to send Muslim children to Christian schools, or those which are designedly atheist, though it is not unlawful to send them to public schools in which religion is not mentioned (N: in a way that threatens the students’ belief in Islam).”
“The caliph (o25) makes war upon Jews, Christians and Zoroastrians (N: provided that he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def:o11.4) which is the significance of their paying it, not the money itself — while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax…”
ROT p17.3 — regarding homosexuality
“The Prophet (Allah bless him and give him peace) said:
|(1)||‘Kill the one who sodomizes and the one who lets it be done to him.’|
|(2)||‘May Allah curse him who does what Lot’s people did.’|
|(3)||‘Lesbianism by women is adultery between them.”
Sets out certain rules for non-Muslim dhimmis living in a Muslim-majority community. The rules include dressing in a way that distinguishes the non-Muslim from a Muslim, not walking on the same side of the street as a Muslim, not constructing any building higher than the Muslims’ buildings, being forbidden to openly display wine or pork or build new churches.
Memphis imam Yasir Qadhi (around 8:53), says “we are loyal to our countries insofar as it does not interfere with our religion of Islam.”
Sharia law tribunals like the one in Texas claim adjudication by them is “voluntary” but they follow the religion’s requirement to follow sharia law. Leftists, multi-culturalists and Islamist lawyers continue to push for including Islamic sharia family law in the U.S. legal system.
During a 2013 CAIR program Hassan Shibly, Exec. Dir. CAIR-Florida, said that “Muslims have more civil liberties in America than they do in any so-called Muslim countries.”
Finally, an admission about the repressive nature of Islamic Sharia law. So why does CAIR and every other Islamo-centric organization keep telling us that Sharia law is compatible with the U.S. Constitution?
Sharia law cannot be reconciled with Tennessee law. But laws can be changed both formally and informally if we allow it to happen.
|*|| Newsletter #86 has more information about Fiqh Council of North America members who have been arrested, deported and named as unindicted co-conspirators in connection with terrorist activities.