What the Caliphate Means

In her latest message from LibertyGB, Enza Ferreri discusses the significant of the newly-established “caliphate” in Syria and Iraq.

The Caliphate Means Constant War on us on a Scale Not Yet Seen

by Enza Ferreri

While the British government is making its own citizens pay for the jihadis allowed to return to the UK from Syria and Iraq, both in terms of money — through the £1.1 billion cash injection for defence announced today, £800 million of which will fund an extra investment in intelligence and surveillance to deal with the threat of terrorism — and in terms of intrusion and greater state power — through emergency laws to monitor phone and internet records “to stop terrorists” — people hear of the establishment of a caliphate in the Middle East without the media — with few exceptions — providing any explanation of its real significance.

In Islam, only a caliphate has the authority to declare offensive war on infidel countries. That’s why Osama bin Laden was so keen on it and called for Muslims to “establish the righteous caliphate of our ummah”, after Abdulhamid II’s Ottoman caliphate was abolished by the Turkish Republic of Kemal Ataturk in his secularisation (short-lived) attempts in 1924.

And that’s why jihadis always explain their acts of terrorism in terms of defensive war, as a response to the infidel’s armies occupying Muslim lands, for example.

The Egyptian-American scholar of Islam and Middle East history Raymond Ibrahim over three years ago explained the caliphate concept and predicted the re-establishment of a caliphate. If, as in science, accurate predictions confirm the validity of the theory from which they derive, we must take his words very seriously:

The very existence of a caliphate would usher a state of constant hostility: Both historically and doctrinally, the caliphate is obligated to wage jihad, at least annually, to bring the “disbelieving” world under Islamic dominion and enforce sharia law. Most of what is today called the “Muslim world”-from Morocco to Pakistan-was conquered, bit by bit, by a caliphate begun in Arabia in 632.

A caliphate represents a permanent, ideological enemy, not a temporal enemy that can be bought or pacified through diplomacy or concessions — economic or otherwise. Short of agreeing either to convert to Islam or live as second-class citizens, or “dhimmis” — who, among other indignities, must practice their religions quietly; pay a higher tax [jizyah]; give way to Muslims on the street; wear clothing that distinguishes them from Muslims, the start of the yellow star of David required for the Jews by the Nazis during World War II; have their testimony be worth half of a Muslim’s; and never retaliate against Muslim abuses-the jihad continues.

A caliphate is precisely what Islamists around the world are feverishly seeking to establish — before people realize what it represents and try to prevent it. Without active, preemptive measures, it is only a matter of time before they succeed.

Another US expert of Islam, Robert Spencer, has recently written:

And now it [the caliphate] is here, although it is by no means clear, of course, that The Islamic State will be viable or long-lasting. If it is, however, the world could soon be engulfed in a much larger conflict with Islamic jihadists even than it has been since 9/11. For in Islamic law, only the caliph is authorized — and indeed, has the responsibility — to declare offensive jihad against non-Muslim states. In his absence, all jihad must be defensive only, which is why Islamic jihadists retail laundry lists of grievances when explaining and justifying their actions: without these grievances and a caliph, they have to cast all their actions as responses to Infidel atrocities. With a caliph, however, that obligation will be gone. And the bloodshed in that event could make the world situation since 9/11, with its 20,000 jihad attacks worldwide, seem like a harmless bit of “interfaith dialogue.”

Offensive jihad to force all the world to submit to Islamic law is a duty for the ummah (the worldwide Muslim community), and no amount of media whitewashing can change that. The source to consult is not The New York Times but the Quran:

“Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.” (9:29)

Enza Ferreri is an Italian-born London writer and the Press Officer for Liberty GB. She blogs at www.enzaferreri.blogspot.co.uk. For her previous articles and translations, see the Enza Ferreri Archives.

2 thoughts on “What the Caliphate Means

  1. This is irrelevant. It is not how to argue against excessive immigration.

    If you try to justify xenophobia by saying the immigrants are bad in some way, it just gives the leftists room to claim that they are not so bad, that the sources you cite are biased, that they can be changed, that they are really just good people who want to live in peace, and so forth. Do not give the traitors within your nation the room to make that argument. The leftists will take advantage of this to bog down the discussion indefinitely, as whether or not the outsiders are “good” is subjective and open to endless debate.

    For example: If I was a leftist, I could just claim that dhimmi does not exist in the modern world, that most Muslims are not jihadis, that the age of Caliphates are long gone. And thus, your concerns are unfounded and we should proceed in encouraging the colonization of our own nation by replacing the locals with outsiders.

    Instead, run through their moral pretensions by arguing that foreigners, no matter how nice or productive or pitiable they may be, should not be allowed to immigrate to the extent that it alters the local culture, race, language, ethnic identity, and so on. Whether or not this is “nice” is irrelevant. This removes the ability for the left to appeal to compassion or equality, and without their emotion-based footing, their arguments become unpersuasive.

  2. The woman in the picture with her mouth open is terrifying. The last time I saw a hole that size, there were six lanes of traffic coming out of it.

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