In the following video the popular French commentator Eric Zemmour discusses the predominance of culture-enrichers among those who commit violent crimes in France.
Many thanks to MissPiggy for the translation, and to Vlad Tepes and RAIR Foundation for the subtitling:
Video transcript:
| 00:00 | The truth is, I will tell you, the real subject isn’t incivility or progressive savagery. | |
| 00:09 | The entire French society doesn’t resort to savagery. —Then what is it? | |
| 00:13 | We know who the savagery comes from. | |
| 00:18 | I read an article by the prosecutor Philippe Bilger himself, | |
| 00:23 | a few days before the end of the vacation, which said we know very well who the savages are. | |
| 00:27 | We all know who commits these assaults. We all know who ran over the Gendarme Melanie. | |
| 00:31 | We all know who killed the bus driver in Bayonne. We know who breaks everything at amusement parks. | |
| 00:39 | We know who spoils the beaches of Marseille. | |
| 00:43 | We know who is forbidden in a swimming pool in Switzerland. | |
| 00:48 | We know all that. We know who it is. 99.9% | |
| 00:52 | are the children of North African and African immigrants. | |
| 00:56 | That doesn’t mean that all Maghreb and African immigrants do that. Of course not. | |
| 01:01 | However, it does mean when we know who they are and we know who their victims are. | |
| 01:05 | We know that it’s Melanie and that the killers of Melanie are called Youssef or whatever. | |
| 01:14 | We know all that, and we also know that the newspapers don’t want to say that. | |
| 01:18 | Sometimes it happens by chance, and when it happens | |
| 01:22 | that it’s a François who is a rapist, like in Nantes, | |
| 01:25 | then suddenly all the newspapers write François V. It’s bizarre. | |
| 01:28 | So we know all that. So there’s a problem with the term savagery. | |
| 01:32 | Who’s becoming savage? Who is guilty, and who is a victim? | |
| 01:36 | And that’s how it was defined this summer. What happened this summer? | |
| 01:40 | We never had so many occurrences of what | |
| 01:44 | we used to call in our childhood “crimes of passion”, and we used to call it an unusual event. | |
| 01:48 | We never had so many, but why? —It’s an impression of unusual events. —We’re going to talk | |
| 01:51 | about that, I suppose, because we’re going to talk about statistics. | |
| 01:54 | We’ll discuss that. But why? We all know why. | |
| 01:57 | Because of the epidemic, most of these young people couldn’t go back home during summer vacation | |
| 02:03 | and so they stayed here. In fact, it was the first summer | |
| 02:07 | where we had to live together. That’s the truth. Before that, | |
| 02:12 | we didn’t live together, as Gérard Collomb famously said, you know, we live side by side. | |
| 02:15 | Now we’ve witnessed what living together is like. —Isn’t that a bit of a stretch, | |
| 02:18 | by not going home, it increases the impression of savagery? —It’s constant. That’s it. | |
| 02:21 | It’s a question. —It’s not a stretch. —Are they all going back home? | |
| 02:24 | Because we can live in the suburbs without ever going back home. | |
| 02:27 | You’re right. —While being part of a social protest. | |
| 02:31 | Of course, of course, but we’re going to talk about that too, but of course, | |
| 02:35 | I suppose they don’t all go back home. Obviously. However, there are many who do go back home, | |
| 02:39 | and they aren’t really welcome. I know people in Algeria. They have a bad reputation in Algeria. | |
| 02:43 | The Algerians think they are very ill-mannered, rude, and violent. The Algerians can’t stand that. | |
| 02:50 | And the Algerian police are a bit tougher than ours. |
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