The following essay from Politically Incorrect discusses the current cultural sickness that is afflicting Germany. An overwhelming, unpardonable guilt enforced by the political and media elites is dissolving German identity from within and facilitating its replacement by the influx of “New Germans”.
Many thanks to JLH for the translation.
The Egg-Laying, Wool-Bearing, Milk-Giving Sow
The flooding of our country with members of incompatible cultures from all possible places is a declaration of war on our people. For a long time now, it has not been about refugees who need help. It is a civic project of the cultural and power elite to show the natives the proper operation of a mixing process. If you are no longer in charge in your own house, because the visitors have taken over, you keep your mouth shut. You allow yourself to be be soothed by all kinds of promises, which are for the most part sham and lies. You can be intimidated by the threat of being stigmatized if there are grievances. You have to put up with all of that, says the doctrine.
(An Inflammatory Treatise by chrisbent)
The flooding of our once beautiful, relatively peaceful land by slavishly admired foreign cultures is the sign of a rampant illness, now expanding to the status of a plague. It is as if all significant officials of this society had been infected with a bacillus, which elsewhere might be called Montezuma’s Revenge, but here, more appropriately, Adolf’s Revenge. It is completely out of control. What happened? What’s going on? What next?
Let’s call a spade a spade. Our Sword of Damocles is the Holocaust — a concept created by others, because we Germans could not find words for the horror. We have always been good at filling in our own own identity with foreign attributions. But, as if that were not enough, we have also tried to overcome the past which others have assigned to us. From our dismay grew a scientific complex which surpassed all standards and fatefully combined with the leftist ideological delusions of the 68ers. So the 68ers have ironically become the long arm of the Nazi heritage.
Anyone who has looked into the gloomy scenario of the last days of the Reich in the bunker in 1945 knows Hitler’s last words about the end. The upshot is that a people that does not know how to defend itself is unworthy of survival. Without question, a dictator’s cynicism and not debatable. But who would have imagined that the the 68ers’ “heroic efforts” undertaken against the long-dead and out-of-power Nazis would actuate the despised Führer’s heritage? You might think: An astonishing historical paradox. On closer inspection, however, this relationship proves to be a madness, which will bring about immeasurable destruction.
Voices calling for us to forget the past are multiplying. This is more than understandable, considering the trite, dishonest legitimizations of our time. The “re-working” of the Holocaust has become a kind of egg-laying, wool-bearing, milk-giving sow nourishing a gigantic guilt complex.
It is interesting that the concept of guilt hardly ever surfaces. Air-headed weisenheimers have long since engraved it elegantly into their ivory towers. Making use of inscrutable speech regulations, a powerful modus vivendi has been found — the sanctioning of a subtle assumption of power marching forth in the guise of the Do-Gooder. All the elites of the power apparatus, of businesses, of the cultural and media biz conform to its etiquette. They form a syndicate which oversteps all ordinary boundaries with its seal of approval: Merkel-Bushido-bap-Tote Hosen-Grönemeyer-BDI-Verdi-di Lorenzo/Seehofer. Call it what you will, it is clear that the Germans have no problem with the past, only with the unregulated overcoming of it. The phenomenon has taken on a life of its own. A cancerous sore has grown with breathtaking speed, which, with Germany’s minimal consent, will destroy this social organism. And so, even if it is painful, we must once again talk about the past.
But not in the way favored by the professional managers of the Holocaust industry. Let us step down once again into that musty cellar, where there are now no dead and moldering Nazis lying around, but instead the 68ers, contemplating their imminent biological end. And by the way, how old is gas expert Fischer? The affinity of so many German ancients for gas is truly astounding. Apparently, life is good with it. We will have to speak about Fischer elsewhere.
The monstrousness of the Holocaust, which attempted and almost accomplished the genocide of a people, will always be to some extent incomprehensible. Let us once and for all establish and accept that. The media give us the means to keep ourselves from forgetting the incomprehensible, and to inform ourselves of what can be understood. That will suffice. Those murdered would thank us if they could speak. The voice raised in their behalf must be attuned to reconciliation, the voice of forgiveness for the coming generation that wants to be free, indeed must be free of any theology of deliverance from the 8th of May, Mr. Weizsäcker! May your unholy speech rest in peace. To everything there is a season.
Every people has a duty to free itself. That is true for all the peoples of the world. All the Do-Gooders of the world — especially those gentrified by mandate of the UN or some other NGO — are guilty of proving the opposite: Iraq, Somalia, Afghanistan, Libya, Eritrea, Congo, Chad, Mali, Vietnam — to be continued We have seen the result of interventions in the last fifty years. Just as the peoples of Africa only find their way when the charitable organizations of the West, and recently also the East, disappear and are not replaced, so too Ukraine must find its way alone. The world will just have to put up with that. But the result will be that much more durable. No one cared seriously about the genocides in Rwanda or Cambodia — again, to be continued. Do-Gooders are picky and reward-oriented. Their industry needs to be fed. Without nourishment, there will be no eye to see and no ear to hear.
Let us return from the world to our home ground. It is clear that Germany has not freed itself. Strategically and militarily, definitely not. This is after seventy years of recent history, so forget it. But what Germans have never properly understood is our obligation to free ourselves from our guilt complex. That is something that could not be done by our liberators, who also senselessly reduced Dresden, Plauen, Cologne, Hamburg, Darmstadt, the Ruhr area and countless other places to rubble and ashes. Nor by the 68ers, those semi-conscious clowns and foolish implementers of the Nazi legacy. Although they did establish themselves as chief ideologues of the coping-with-guilt industry. They established the cleaning crews that went forth to clean up the Augean stables of German citizenry. It began with Fischeresque stone-throwing , and thereafter evinced a thoroughness the Nazis and the Stasi would have loved. The left-liberal bourgeoisie in particular acted with appropriate conformity, passing on its bacillus to the chastened, self-abolishing conservatives. There is a silent, unchallenged consensus that has established inviolable standards. It is clear what may be addressed and what may not. It is clear what is democratic and what is not. It is clear what is allowed and what is forbidden. It is clear who is evil and who is good. It is clear that what is German is not as good as what is foreign. It is clear that peaceful Islam is no problem. It is clear, it is clear, it is clear… Nothing is clear. It is less clear than ever.
The question of the day is: Why, seventy years after the end of the horror, is the guilt complex so completely out of control? What is this degeneration? There is a gauge for measuring it (a concept we can allow to melt pleasantly on our tongue, to annoy the folks)  Let us return to the building years after 1945. This enormous achievement was only made possible by suppressing the horror and the guilt. What had to be done was done. We are still profiting from it today. And now the gauge: What would happen if these mighty efforts were needed today? The answer is that Germany would collapse miserably. Only fantasists would maintain that our beloved Muslim immigrants, with their outstanding ability to adapt, would help us out of this mess. The standard-setting social interpreters would sit on the rubble and discuss how the re-building should go forward in a culturally sensitive way. Unacceptable to the Muslims, unacceptable to black Africans, unacceptable to the tired, the poor, the…
Self-liberation. Ultimately, Germans must tackle it. They can’t slip by. Or they will disappear without a whimper. Only someone who is free of complexes, guilt and atonement can take up the tasks of the future, and the challenges are enormous. The forcibly-conformed and brainwashed youth of today will not master these tasks, with the exception of a few bold identitarians and fraternity members.
The task: Closing down the complexes arising from the past and its overcoming (also in the industrial sense). Reliance on ourselves, on our roots, revealing of our origins, of our virtues; the courage to affirm a religion, an ethnicity, a nationality, the West. Let us make clear to the coming generation, that there is an elementary connection between identity and success and it is more important than ever in the global framework of the modern age. “Made in Germany” meant something special once. It is fading away in a union-mad Europe that investigates and sanctions everywhere, like the Stasi. “Made in Germany” as a competitive disadvantage for others who are not as successful. And therefore there are efforts to make this label disappear. It is not union-compliant. If you are strong, you resist this kind of thing. Out of a sense of self. This German people has no idea of itself. It has no identity. It is a people of conformist, miserable boot-lickers who just want to make everybody happy. That is why the highly qualified people in the world give us a wide berth. Why live in a country that has no glimmer of self-recognition? No idea of itself?
Yes, that is a harsh judgment, and I am aware that I am being unjust to all those who are fighting for a new Germany.
But it is meant to be understood functionally and constructively. Meant to wake us up and hurt, until the pain comes and warns us of the looming collapse.
A land that throws old military monuments into the mud and re-dedicates them to deserters (see the college in Bremen; near the entrance gate); a land that allows armed, masked political mobs to persecute and injure dissidents; a land that elevates a Gossen activist of modest means to Foreign Minister; a land that discovers new minorities almost year-by-year to nourish its academic complex; a land where black Africans may sell their drugs unhindered year after year in prominent city squares (Bremen); a land which enlists street criminals in despising and bullying those citizens who are calling attention to contradictions and grievances; a land that suffers and indeed encourages the mockery of the native religion, while — and because of it — an aggressive, pseudo-religious ideology spreads across the country: such a land is slated for destruction.
It wasn’t the Nazi terror, or the bombing terror that marked the end of the German people, even if you could paint 1945 that way. To be cynical, it is the development of “modern” Germany which is leading us directly to our destruction. I abhor the use of such scenarios when they are not legitimized, but only serve ideological interests. But there is a direct connection here between a totally failed attempt to overcome guilt and the actual event. Of what value to an “immigrant” is a country that has no idea of itself except that what is foreign is better than what is its own, because everything is becoming more diverse?
And that means that what is its own is sad and monotone. Simplicity instead of color and multiplicity. The symptom of the German illness is the permanent invocation of the pavlovian, lickspittle colorfulness and diversity, a feverish and macabre spirit world — muddled and unconscious, full of bluster, babbling and raving as if it were necessary to escape from the last dying Nazi.
The renewed resort to the past has to be therapeutic. It is not about prolonging the misery of the past, but healing it. We know that when the German is sick, things get bad. And the German is sick.
The scenario we are approaching with breath-taking speed means, at its worst, two things: the complete alienation from our roots and, with that, the end of our economic strength, the end of well-being, and permanent civil wars within a retarded, atavistic society, where Muslim and African bands divide things up and rule, while the rest of the German festival has emigrated or, if unable, is vegetating in a colorful, multi-faceted, enriching society.
We have been enriched beyond measure with criminality, everyday aggression and effrontery. Our German world is full of bright headscarves who don’t give a toss for their auto-chthonic neighbors. We are allowed to feel honored by all the manifold appearances of strangers, who will never become German, because the Germans do not know what is so special about themselves. I would certainly not want to immigrate to a country where I and my culture are raised up, while the culture of the country remains vague and dim. What would I do there?
All that Germany has to offer immigrants, who are in truth not real immigrants, is a social system that is still barely functioning, pushed to the wall, with a limited warranty, and representing itself as everlasting. Financed by a minimum number of top employees, industrious workers, entrepreneurs, freelancers and independents.
But what will become of a country in which even prominent lobbyists for the power elite babble about colorfulness and diversity? What will become of a country when not even the free and strong entrepreneurs or the industrial lobby are capable of pulling the chair out from under liars like Mr. Grillo of the Federation of German Industry?
All attempts in recent years and decades to make radical changes in this country have failed. No organization, no party, no group, no movement has managed to get across to the citizens the extent of the spreading catastrophe of the German sickness. With the astonishing singularization of society in which everyone is his own best friend, in which thousands of life plans exist side-by-side and egoism is worshipped like a god, there is hardly anything left to make a state with even the idea of Germany.
Many a disease can be withstood without the help of a doctor, and will result in long-lasting resistance to it. How will the German sickness turn out? I think it is probable that a rapid deterioration in conditions will show even the well-intentioned among the affluent members of society that they are holding the short end of the stick. Perhaps it will have to come to this: that the self-righteous person who was dancing on the table in a South Seas island yesterday, and voted for a party for the sake of a few pennies in taxes, will be begging for coins in the street tomorrow. Losers cannot afford any colorfully diverse patronage.
|1.||An “eierlegende Wollmilchsau” is an all-purpose critter that can offer eggs, wool and milk, generations of piglets, as well as bacon, ham and pork (not to mention pickled pigs’ feet). Apparently the phrase developed in the slang of the post-war German military.
|2.||Key to the names in the “seal of approval,” in order:
|3.||Joschka Fischer, the former Foreign Minister (Greens), was hired to lobby for a pipeline from Azerbaijan, through Turkey, to Austria and further into Europe. The project fell through and he lost his job, much to the satisfaction of former chancellor Gerhard Schröder (SPD), who represents Gazprom.
|4.||Richard von Weizsäcker (CDU), president of the Federal Republic, gave a widely applauded address on the fortieth anniversary of Germany’s unconditional surrender to the Allies, thematizing the biblical use of forty years as the time it takes a generation to forget, and implying that this couldn’t be allowed to happen.
|5.||I cannot guess at any particular event this reflects, but his career, beginning with outspoken Marxist leanings and connections, proceeding to service in the Greens as a part of the “red-green” government, which led German troops into battle for the first time since WWII to “save” Kosovo, offers endless possibilities.
|6.||The term I rendered as “folks” (Mischpoke) means “family” or something similar in Yiddish, but used in German is usually regarded as derogatory. Maybe the meaning of it here escapes me. Use your own judgment.
Hat tip: doxRaven, in the comments.